قرة الأنظار على شرح تنوير الأبصار للإمام أبي الطيب السندي(ت:1149هـ)(دراسةً وتحقيقاً)

The purpose of this dissertation is to study and investigate " Qurrat Al-Anzar Ala Sharh Tanweer Al-Absar " by Imam Abi Al-Tayyib Al-Sindi (d. 1149 AH), and the scope of the study is determined by the beginning of the book of Al-Walaa to the end of the book of AL-Qismah. The importance of this study comes from the status of the annotated book, as the book is one of the explanations of the book "Tanweer Al-Absar and Jami' Al-Bahar" by Imam Muhammad bin Abdullah Ibn Al-Tamartashy Al-Ghazi Al-Hanafi (d.: 1006 AH), one of the most important jurisprudential texts in the Hanafi school of jurisprudence. It includes most of the rules of Hanafi jurisprudence, in which its author collected a number of considered jurisprudential texts, such as: Mukhtasar al-Qadri, Mukhtasar al-Tahawi, and Kitab al-Waqi`ah, so it became a basic reference in the madhhab adopted by the Hanafi jurists and others. As for Al-Sindi's footnote on this book, it was interesting and useful because it contained important quotations from the Hanafi imams and others on the studied issues, and what the footnote proved from the fatwas of these sayings and what he had to do and give the fatwa. In addition to unique author weightings. His method was distinguished by good presentation and organization, as the jurisprudential chapters are divided into branches and benefits, in which he presents the sayings of the imam and the Hanafi imams, and chooses the most likely ones, and sometimes touched on other doctrines such as the Shafi'i school, and this study relied on three written copies of the manuscript, some in Turkey and some abroad. The study followed the descriptive-historical approach when translating the imams: Al-Hasfaki, Al-Sindi, and Al-Tamratashy, presenting their scientific and biographical biographies, and the method of investigation and commentary in the investigated text. The most important findings of this study were as follows: That the book included the fatwa in the doctrine and he was not bound by the saying of the imam, but rather he took from the sayings what he saw as more correct or he himself preferred, so he had his own diligence, and he often mentioned the supports for what he chose and preferred, just as he was not committed to the words of the author of the text Al-Tammartash and the commentator Al-Hasafaki and disagreed with them on issues Many, and sometimes he used to rectify them, just as Al-Sindi did not neglect any of the opinions, so he took the opinions of the latecomers, such as including the benefits of the endowment and the orphan's money, which is intended for exploitation by force, so the author's ingenuity appeared in his weightings and his jurisprudential choices. As for his sources, he relied on various sources that included the mothers of books The Hanafis, such as: Al-Hidaya, Multaqa Al-Abhur, Tabyeen al-Haqayek, Sharh Al-Ainy, Al-Walagiya Fatwas, and others, were quoted from books that are still in manuscript, such as: Tafseel Iqd Al-Faaraid by Ibn Al-Shehna, on which the author relied a lot in his explanation, and the book "Hashiyah Ala Minah Al-Ghaffar" by Khair Al-Din Al-Ramli, and the book "Kashf Al-Ramz" by Al-Husseini, and the book "Munyat al-Mufti by Al-Sijistani and so on. Al-Sindi did not abound in reasoning with the Holy Qur'an or with the hadiths of the Prophet, and he did not exceed four hadiths, just as he did not rely on language books except in two places in his book, and the book as a whole is a comprehensive jurisprudential encyclopedia of the correct opinions of the Hanafi masters, and he reached a great status so that all the Hanafis who came after him relied on The Sindhi book. Keywords: Jurisprudence (Fiqh). Qurrat Al-Anzar. Abu al-Tayyib al-Sindi. Tanweer Al-Absar. Radd al-Muhtar.