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El- mefâil fi'l- lugati'l-Arabiyyeti fi itâri sûreti'l- Isrâ
The five objects which are, predicate object, cognate Object adverbial object, concomitant object and causative object. It's necessary to know how it comes in the sentences because it has great impact in interpreting and understanding the meaning of senesces. It increase establishing and understanding the speech and give him more primness in the grammatical and rhetorical context. So I touched in my thesis expressing these objects and how come in Surah Al- Isra'a, And what make me intersecting in studying it once when I was reading the expression of same verses I found surah Al- Isra'a begin and end with the cognate object, This thing has secret and linguistic inimitability, I begin search and read in grammar books to know the definition and meaning of cognate object differs from others completely it doesn't come only inverses and have the meaning of powerful greatness decency and divine miracles like the accident of Al- Isra'a and Al- Marage. This take me to search and write about other objects and verses come in and it expression the meaning of verses in fine and perfect picture. The sequence of Surah Al-Isra'a is seventeen from Al-Qura'n in section fifteen, it has (101) verse, All the objects appear in this Surah except Concomitant object. I'll mention all things related to subject.
التناص في شعر جميل صدقي الزهاوي
Intertextuality is a modern critical term and a new critical phenomenon for an old concept, which appeared on the impact of linguistic studies in the West and has its roots in ancient critical studies with different names and terms such as quotation, theft, embedding and others. The two great ones, as they often talked about intertextuality, even if they did not address it directly. The negative view of this term changed to a positive one after the use of the term and its careful dismantling by the French-Bulgarian philosopher (Julia Kristeva) influenced by the dialogue principle of her Russian philosopher teacher (Mikhail Bakhtin), and there There is a consensus among many that the text is a fabric of previous texts and that it is the absorption of an authored culture that the writer dissolves in his text to produce what is known as (intertextuality) in its various forms, such as direct and indirect intertextuality, and both types are divided into other types of intertextuality that differ according to the difference in literature. The culture from which the writer drew his texts. In her research, the researcher dealt with intertextuality in the poetry of Jamil Sidqi AlAzhawi, in which she focused on extracting intertextualities in his poetic texts and clarifying their types and the way they are used in the poet's poem. The study reached a number of results, the most important of which are: - The poetic experience of the Iraqi poet Jamil Sidqi Al-Azhawi is one of the most prominent poetic experiences in the Arab world, due to its creativity, depth, richness and vitality, which made it move to the Arab world smoothly. - The poet's poetic works were not limited to one type of intertextuality, but rather included most types of intertextuality, with its two main parts, direct and indirect, and their branches. Even at the level of a single poem, sometimes we find more than one type of intertextuality. - Religious intertextuality occupied the largest space in the poet's poems, as the Qur'anic verses related to the stories of the prophets and the crucifixion of Christ occupied a prominent space in the poet's poems, as one poem is hardly devoid of religious references through which he wants to convey different messages.
تنوير الضحى في إيلاف شأن المصطفى صلى الله عليه وسلم لمحمد بن محمود المغلوي الوفائي الروميي دراسة وتحقيق
daha sonra doldurulacaktır
İletişim bağlamında Arapçada terim oluşturma yöntemleri
Sâmi diller olarak tanımlanan ve bu dil ailesine mensup olan Arapça, kelime yapısı itibariyle bükümlü diller grubuna girmektedir. Genellikle iştikâk (türetim) yöntemiyle kelime elde edilen Arapça yapı itibariyle esnek özelliğe sahip olup bir kök kelimeden çok sayıda kelime türetme imkânına sahiptir. Bu çalışmada, Arapçanın terim türetme potansiyeliyle beraber iletişimin somut tezahürü olan terimleri, iletişim terimlerinin ne şekilde oluşturulduğu bağlamında ele almaya çalıştık. Kavramsal ve kuramsal çerçeve çizilirken klasik eserlerden ve modern dönem Arapça terim çalışmalarından elde edilen örneklerle üzerinde çalışılan konu somutlaştırılmaya çalışılmıştır. Çalışma, dört bölüm ve sonuç kısımlarından oluşmaktadır. Birinci bölümde araştırmanın konusu, amacı, önemi, yöntemi ve yararlanılan Türkçe ve Arapça kaynaklardan belli başlıları belirtilmiştir. Ayrıca konuyla ilgili tespit edilen doğrudan veya dolaylı olarak yapılan çalışmalar kronolojik sırasına göre verilmiş, konuyu çalışmaya duyulan ihtiyacın ne olduğu, literatürde hangi boşluğu doldurduğuna temas edilmiştir. İkinci bölümde terimin tanımı, özellikleri ve terminoloji hakkında genel bilgiler verildikten sonra, Arap dünyasında yapılan terim çalışmalarından, klasik dönemden günümüze kadarki süreçte kişisel ve kurumsal faaliyetlerden bahsedilmiştir. Üçüncü bölümde Arap dilini geliştiren terim türetme yöntemleri açıklanmıştır. Lafzî, mânevî ve iktirâzî olarak üç ana başlık altında ele aldığımız bu yöntemlerden sonra terim türetmede çok kullanılan Arapça kalıplar üzerinde durulmuştur. Dördüncü bölümde ise iletişimin tanımı ve iletişim türleri tanımlandıktan sonra yazılı iletişime örnek olarak postanın Arap coğrafyasındaki tarihsel gelişimi ve örneklem olarak seçilen bazı posta terimlerinin iştikâk bağlamında değerlendirmesi yapılmıştır. Ardından görsel ve işitsel iletişimle ilgili bilgiler verildikten sonra örneklem olarak seçtiğimiz bazı telekomünikasyon terimlerinin iştikâk bağlamında değerlendirmesi yapılmıştır. Son olarak günümüz medyası ve sosyal medya platformlarıyla ilgili genel bilgiler verildikten sonra yine örneklem olarak seçtiğimiz bazı medya terimlerinin iştikâk bağlamında değerlendirmesi yapılmış ve çalışma sonuç bölümüyle sonlandırılmıştır. Anahtar Kelimeler: Arap Dili, Terim, İştikâk, İletişim, İletişim Terminolojisi.
كشف الحقائق وشرح الدقائق من تفسير كلام الله العزيز للامام برهان الدين النسفي (ت687هـ) من اول سورة الجمعة الى اخر سورة التحريم (دراسة وتحقيق)
This comment is very important as it shows us the extent of the author's great scientific level and shows us in this commentary the objective approach drawn by Al-Burhan Al-Nasfi and his detailed method and abbreviation for refining Imam Al-Razi's interpretation. In addition to his interest in the linguistic situation and the meanings taken from the words of the Prophet and the words of the translators who preceded him, he is characterized by her interest in the science of speech, philosophy and other Sciences. This study relied on doing some of the scientific research of this book and obviously coming out in a new and clear way and giving it into researchers so they could make use of it as much as possible. I divided this thesis into two parts: First: the academic part, which consists of two parts: First Part: The life of al-Burhan al- Nasfi and what it has to do with it. Second part: the success of its interpretation and attribution, and its approach to interpretation, and what distinguishes it from other interpretations. Second is the Tafsir Text: (He revealed the facts and explained the details of the interpretation of Allah's words Dear Imam Burhan Al-Din al- Nasfi (T. 687 h) from the first surah of Friday to the last Surah al-tahrim) so I reached the scientific research text، I followed a method based on finding the details and creations of the Verses, Hadiths, influences, poems, sayings and biographies of famous researchers mentioned in the text and the article, then comments on some texts that require further explanation, and distinguish this interpretation from others. I finished this Thesis with detailed technical indexes.
فتح المنان في تفسير القران (سورة مريم 1 _ 30 الآيات ) دراسةً وتحقيقاًFatih AL- mannan Fe Tafseer AL-Quran (surah Maryam 1 – 30 ayate) study and achieving
This research dealt with Surat Maryam from the first verse to the thirtieth verse in the interpretation of Fat'h Al-Mannan in the interpretation of the Qur'an by the scholar Qutb Al-Din Mahmoud bin Masoud bin Musleh Al-Shirazi, who passed away in (710 AH-1311 AD). The aforementioned interpretation was rich in scientific and epistemological information such as interpretation, jurisprudence, hadith, and beliefs, as well as other knowledge related to the stories transmitted from the Israelites, and all of this stems from, or came from, the encyclopedic culture of Al-Shirazi, that he acquired mainly from his exploration in the logical and transmission sciences, which was seemed clearly in his interpretation. Al-Shirazi proceeded in the mechanism of his dealing with the scientific material in interpretation according to a clear methodology illustrated in the interpretation of the Qur'an by the Qur'an, and the interpretation of the Qur'an with the traditions of the noble Prophetic hadiths, the sayings of the Companions, and the righteous predecessors, as well as his transmission from the books of the commentators who preceded him such as: Al-Tabari, Al-Zamakhshari, and Al-Qurtubi. Al-Kawashi, Ibn Katheer, Al-Razi, Ibn Attia, and Al-Nasafi, but the most prominent interpretation in this surah specifically in Surat Maryam was the liberation and invocation of the imams of interpretation by Ibn Al-Naqib Al-Maqdisi, but this does not mean that he did not touch the linguistic interpretation, but rather touched on the linguistic interpretation, and evidenced by it The various terms used in linguistic dictionaries and other language books, as quoted from the books of Ibn Jinni, Yunus bin Habib, Qatrib, Al-Akhfash, and others, with what was mentioned referring to the readings, and the reciters such as: Hafs, Asim, Hamza, and others, Al-Shirazi's approach to his interpretation was also to cite the poetic verses of ancient poets such as: Imru' alQays, Tarfa bin al-Abd, Zuhair bin Abe Salma, Abu Tammam, and others, and from his method also touching on doctrinal issues such as: The issue of solutions and 5 union, and he used to reply and refute Other offending teams, adhering on to the sayings of Ahlus-Sunnah wal-Jama`ah This study dealt with the realization of a small part of Surat Maryam according to the methods used in the verification of manuscripts by dividing the thesis into two parts: the first section in the biography of the life of the interpreter, who was abundant in understanding and knowledge; Because of his many trips in the pursuit of knowledge, Shirazi was a scholar, judge, physician, and interpreter, as well as his exploration in the sciences of logic, the body, wisdom, and astronomy. while the second section, included the text investigated in the investigation section, followed by results, recommendations, and indexes such as indexes of Quranic verses, hadiths, scientists, places, poetic verses, sources and references. Qur'anic verses, noble Prophetic hadiths, flags, places, poetic verses, sources and references. Keywords: Shirazi, interpretation, Fat'h al-Mannan, Qutb al-Din, Surat Maryam
أثر القدوة في بناء الشخصية الإسلامية من خلال شعر حكمت صالح(دراسة أدبية، وصفية، تحليلية)
In this study, the researcher endeavours to analyse poems of the poet Hikmat saleh, which are relatel to the authorized and non authorized.The study aimed at building astrong doctronal Islamic personality with right Islamic concepts as desired by Allah Almighty, and beni fiting from those figures in building the Islamic personality. He urged the sons of the Islamic nation to take the steps of them in order to regain its glory and its honorable historical role.The study confined to the personalities who had a prominent role in the history of Islam and from whom we can take lessons in facing external and internal challenges. Chapter one deals with the curriculum vitae of Hikmat Saleh, the role he played in contemporary poetry,and the effect of Islam in building iIslamic personality. Chapter two highlights the era of the beginning of Islam in the time of the prophet (pbuh), the Rightly-Guided caliphs, and the ten missionaries of paradise, and the house of the prophet. Chapter three tackles the personality of the poor muslim and his suffering during the time of the American blockade on Iraq, the period of Muslim childs upbringing. The researcher concluded that the post portrayed the events that changed the course of the world in the from of poetic pieces. His poems was a historical document of great events. The poet benifited from those ideal persons and their merits which were a source of inspiration for him to enrich his knowledge. They became the lighthouse to be emulated, and he compared the change that Islam brought to the lives of Arabs then and the civilizational collapse that the world is witnessing nowdays. The poet could send signals through his poelry to educators responsible for the educational process to evaluate the behaviour of the Islamic personality. The researcher recommended making benefit from these poems, including them in educational curricula. Keywords: (Hikmat saleh, poetry analysis, Islamic Ideal persons, Good morals)
احكام جريمة السرقة بين الشريعة الاسلامية و القانون العراقي
This research dealt with the crime of theft as one of the most important crimes that legislation in the past and recent times have been interested in regulating; Because it constitutes an attack on people's money that is forbidden to those who are not its owners، and it has been shown through the research of the Qur'anic miracles in the penalty of theft through the strict punishment that does not include softness or looseness to eradicate this crime and ward off its danger from society، as I dealt with in this research ways to prove the crime of theft In Islamic jurisprudence and Iraqi law in an attempt to identify the points of agreement and differences between them. The research included an introduction and two chapters. In the first chapter، I talked about what the crime of theft is in Islamic jurisprudence and law، where theft was known in jurisprudence and law through the first topic، linguistically and idiomatically. On the methods of proving the claim of theft in Islamic jurisprudence and law، and in the second topic the penalty for the crime of theft in Islamic jurisprudence and law. Among the most important results that I came out with: In the crime of theft that is legally expressive، which requires the limit، it is required that the taking be hidden، and the law contrasts it with the fact that the embezzlement is complete، and is achieved by the lack of consent of the victim. The fact that the place of theft was money، and other results that I reached in this research. Then I appended the research with scientific indexes to make it easier for the reader to find out what he wanted... And may God's peace and blessings be upon our master Muhammad and his family and companions. Keywords: (Theft Sentences، Islamic fiqh، law Iraqi)
Artistic use of color in the poetry of Sharif er-Razi
The use of colors in poetry is one of the ways in which the poet describes himself and his feelings and one of the important forms of poetry literature. In this work, titled" The artistic use of color in the poetry of Sharif er-Razi", the artistic aspect of Sharif er-Razi was revealed in the age and society in which he lived. Based on a noble past as of Nesep, er-Razi was one of the leading figures of his ERA in the field of poetry literature. In the study, it was attempted to determine how and in what meanings he used colors in his poems. First, a short section of the poet's life loaded with events and the difficulties he faced was presented; then the work was discussed in three parts, focusing on the use of colors in an abstract and concrete sense in the first part, the elements and reflections of colors in the second part, and the use of colors in humans and nature in the third part. In addressing each title, the use of colors in Sharif er-Razi's poems was emphasized in detail, and examples of his poetry about it were given. As an important poet of the period, Şerif er-Razi's poems seem to offer a distinct subtlety and literary beauty in terms of the use of color. He used the most white, then black, then red and Yesil in his poems. It is noteworthy that the use of yellow and blue is very small.
Fethü'l-Mennan Fi Tefsiri'l-Kur'an (Maryam Suresi 31 - 56 ayetleri) tahkik ve tahlili
This research dealt with Surat Maryam from 31-56 verses in the interpretation of Fat'h Al-Mannan in the interpretation of the Qur'an by the scholar Qutb Al-Din Mahmoud bin Masoud bin Musleh Al-Shirazi, who passed away in (710 AH-1311 AD). The aforementioned interpretation was rich in scientific and epistemological information such as interpretation, jurisprudence, hadith, and beliefs, as well as other knowledge related to the stories transmitted from the Israelites, and all of this stems from, or came from, the encyclopedic culture of Al-Shirazi, that he acquired mainly from his exploration in the logical and transmission sciences, which was seemed clearly in his interpretation. Al-Shirazi proceeded in the mechanism of his dealing with the scientific material in interpretation according to a clear methodology illustrated in the interpretation of the Qur'an by the Qur'an, and the interpretation of the Qur'an with the traditions of the noble Prophetic hadiths, the sayings of the Companions, and the righteous predecessors, as well as his transmission from the books of the commentators who preceded him such as: Al-Tabari, Al-Zamakhshari, and Al-Qurtubi. Al-Kawashi, Ibn Katheer, Al-Razi, Ibn Attia, and Al-Nasafi, but the most prominent interpretation in this surah specifically in Surat Maryam was the liberation and invocation of the imams of interpretation by Ibn Al-Naqib Al-Maqdisi, but this does not mean that he did not touch the linguistic interpretation, but rather touched on the linguistic interpretation, and evidenced by it The various terms used in linguistic dictionaries and other language books, as quoted from the books of Ibn Jinni, Yunus bin Habib, Qatrib, Al-Akhfash, and others, with what was mentioned referring to the readings, and the reciters such as: Hafs, Asim, Hamza, and others, Al-Shirazi's approach to his interpretation was also to cite the poetic verses of ancient poets such as: Imru' al-Qays, Tarfa bin al-Abd, Zuhair bin Abe Salma, Abu Tammam, and others, and from his method also touching on doctrinal issues such as: The issue of solutions and union, and he used to reply and refute Other offending teams, adhering on to the sayings of Ahlus-Sunnah wal-Jama`ah
تاريخ الاجتهاد في تفسير القرآن في عصر النبوة والصحابة والتابعين والعصر الحديث(دراسة مقارنة
Research in this thesis (the history of independent thinking (Ijtihad) in the interpretation of the Holy Qur'an) revolves around three main and central sections, each of which represents a historical period in the interpretation of the Holy Qur'an, and in each era new developments emerged that influenced the interpretation of the verses of the Holy Qur'an First section: Ijtihad (independent thinking) of the time of the Prophet, (PBUH), his honorable companions and their followers, may God be pleased with them. The Prophet,(PBUH), is the only analyzer and interpreter, to whom the honorable Companions are referred back to what matters are hidden from Their religion, including the interpretation of the verses of the Holy Qur'an, and the methodology of the Prophet, (PBUH), in interpretation was to explain the Qur'an with the Qur'an, or he explains the verses that his esteemed companions ask him about, or he reads the verse and then mentions its interpretation, and sometimes he (PBUH) approves the interpretation of some of hes companions - including the People of Qur'an - if that is correct. Then followed that the era of The honorable companions, may God be pleased with them, used to interpret the Holy Qur'an with what was authenticated by the Prophet (PBUH) otherwise they resorted to the sciences and arts of language (linguistic), and if this is not so,strive hard with their opinion, for they are all fair and trustworthy,and they have established schools of interpretation for th followers.Theyspread the science of exegesis in it, and their approach was like that of the Companions,may God be pleased with them.The Israeli novels were narrated without evidence until it was attributed to the Messenger, (PBUH), falsely and with falsehood, and this was influenced the interpretation of The Holy Qur'an. The second section: Ijtihad in the era of codification, when science spread until it reached its climax of various kinds Including the science of exegesis, a new form of exegesis appeared, which is exegesis by opinion. After the interpretation was based on the correct influencing of the narrations reported on the authority of the Prophet, (PBUH), and his companions and those who follow, may God be pleased with them, appeared the interpretation In opinion, as every interpreter interprets the Holy Qur'an with his own opinion, and if the interpretation is based on the correct from the aphorism, and the science of Language and sound methodology in exegesis, this is considered from the exegesis with the praiseworthy opinion, and if it is victorious for the doctrine and sect And not taking the correct conditions in consideration in the interpretation, it is considered an interpretation with a blameworthy opinion. In this era, 6 the translation of the Holy Qur'an from Arabic into various languages appeared, and many mistakes were made, it reflected on the integrity of the interpretation, intentionally or unintentionally, as the translators sometimes did not know the two languages, or they were discriminated . Because of their belief and sect, the translation distorted the purpose that God Almighty wanted from the revelation of the text of the Qur'an. The third section: interpretation in the modern era, the scientific progress that the modern era witnessed, and the scientific discoveries Modern interpretation led to the emergence of new forms of interpretation, such as scientific and social interpretation, and others, where some Commentators in this era make the link between modern discoveries and generous verses in various fields, trying to do so. Show the scientific miracles in the Holy Qur'an. What affects in the interpretation in this era is the emergence of Orientalism and the Orientalists, and they were divided into two groups, one whose main goal was to undermine Islam and Muslims through Challenging the validity of the Holy Qur'an and the maxim of its interpretation, or the interpretation of the Holy Qur'an according to their goals, far from the principles of interpretation and its sound approach developed by the nation's scholars to reach the intended meaning of the noble verses, and another team Its aim is to show the truth and clarify the true goals of Islam.These people do justice to Islam and Muslims through their books and writings. And they left aclearimprint that indicates their goals, sincerity and sincerity in their work. Key Words : History, History of diligence, Age of prophecy, The Age of belonging, Age of followers.
المقاصد القرآنية من خلال سورة القصص
This thesis includes an introduction, four chapters, a conclusion and results. The first introductory chapter dealt with the science of purposes, its definition and importance, and an analysis of Surat Al-Qasas. Then I talked about the Surah in terms of the number of its verses," the place and time of its revelation, its order", its naming," the meaning of its word (Qasas), its types and benefits". It also showed the virtues of the surah, the atmosphere of its revelation, and the proportionality between Surat Al-Qasas and the Surah before and the one after it," and between the beginning and the end of the" Surah. In the second chapter I talked about the oppression of the tyrant Pharaoh against the weak people and how God saved them from the oppression of Pharaoh. Then I dealt with the God's will and how God saved Moses (the infant) from Pharaoh when his mother threw him into the sea. Then I clarified the affliction of Moses by killing the Copt and his emigration from the land of Egypt and he went to the land of Madyan and the story of his meeting with a good man and the return of Moses to his family and country after the completion of the two terms and how God revealed to him the message during his return and the miracles that occurred with him before confronting Pharaoh and his magic. In Chapter Three I talked about the similarities between the call "of the Prophet", (PBUH)" and the call of Moses, and the" polytheists of Mecca and their discussion with the Prophet (PBUH) and their lack of belief in his prophet hood, and their following their whims and denial of their messengers, Then I talked about the conditions" of the People of the Book who" are sincere towards Islam and their sincerity in their worship, so God praised them, so their reward was to give them their reward twice for what they were patient and steadfast and spent in the cause of good. Then I talked about guidance, and he knows who deserves guidance and who deserves temptation, then the polytheists' arguments for not entering Islam and I explained in it about the insignificance of the world and its enjoyment, it is to the demise. In the fourth chapter, I explained the invalidity of the polytheists' arguments and excuses for their polytheism, and how the call from God comes to them in the form of reprimand and bashing. Then I touched upon the singularity of God Almighty and He is the owner of the creation and the command, then I spoke of His oneness and greatness, and He alone manages the matter. Then the verses take us to a new method of reprimanding the polytheists and repeating the call to increase their reprimanding. Then I talked about the tyranny of Qarun and his transgression in his oppression and transcendence over his people, and his persistence in his stubbornness, so his end was his doom. Then comes" the end of the surah with the good news of the Prophet", (PBUH) and the stabilization of his heart, and that he will return to Mecca subjugating his enemies, and the divine recommendations come to him, which is the call to God and to act according to his law, for God is his supporter and advocate.
السمعيات في القرآن الكريم
To find out the effects of Occultances and metaphysics on the life of a Muslim individual, hoping to complete the research on other topics also in the holy Quraan that have an effect to the life of the Muslim individual. I mention that I'm not the only one or the first to write on this topic, there are similar articles to this topic have been written in Turkish in particular and in Arab countries in general, including (The Unseen in the holy Quraan)And other topics ... Likewise, I do not claim that I will excel in this research or be better than them, but by Allah willing, my research will be completely different from all other topics. I ask Allah for success and payment for me and all Muslims. My research plan was as follows: Search Plan: Preface: It includes (the importance of Occultances in the metaphics. (Unseen), people's degrees of faith, claiming knowledge of the unseen and what is attached to it, divisions of the unseen, Allah's comprehensive knowledge of the unseen, naming the hearsay in the unseen. The first chapter: the indications of auricular (the unseen), which includes an introduction and investigations: In this chapter, I try to define the definition of (Occultances) in the language and the terms of the commentators and religious scholars, then I mention the words of hearing in the Noble Qur'an and take some gifts from some of the interpretations. There were three themes. The first, second and third, then defining the word (the unseen) in the language and terminology of the exegetes and religious scholars, with xiii mentioning the words (the unseen) in the Noble Qur'an, and taking some talents in some interpretations, and this is in three other sections; Fourth, fifth and sixth. Chapter Two: Occultances in the holy Qur'an in the World's Life, and it includes an introduction and discussion: And it contains an introduction and investigations: In this chapter I try to mention the unseen matters that relate to our lives and they are with us and we know them with God in his book and His Messenger told us in his Sunnah, but we do not see them as understanding from the unseen, such as: angels in the first subject, and the jinn, including (Satan) in the second subject, Then I turn to the mention of (soul and death) in the third. The subject and then (the hour and its signs) in the fourth and fifth chapters, and in each topic I stand with gifts selected from some interpretations. Chapter Three: Occultances in the holy Qur'an in the tomb: a statement of the only verse that was mentioned in the life of (the tomb), a statement of the meaning of the tomb, and a mention of (the grave) and the verses in which it was mentioned with its derivatives, then he mentioned some conclusions in a Quranic study from some interpretations and that in the first section, the first study: (the grave and the tomb life) Then he mentioned the verses that indicate the torment and blessing of the grave from some interpretations, so the second topic was (the torment and blessing of the grave) Chapter Four: Occultances in the Holy Quran in the Hereafter: In this chapter, I mention the verses related to (The Resurrection and the standing before Allah), then the words (Al-Hashr and Al-Jammah) as well as the words (AlArd and Al-Qus'), then I mention the issue of (Calculation, Balance, and recorded papers) and I conclude by mentioning the reward (Heaven and Hell) with the mention of the status between the two levels (the people of customs). Investigations and in every topic I stand for gifts from the books of interpretation. In conclusion, I will mention some results. In the end, I mention the most important sources and references that I adopted in writing the research. Opening words : Occultance , Metaphisc , holy Quraan , Faith ..
البنية التكوينية لقصيدة (مليحة التكرار) وأسلوب الشيخ أحمد الرشيدي فيها
The research revolves around the study of the compositional structure of the poem (Maliha al-Takreer) entitled (The Formative Structure of the poem Maliha al-Takrer and Style by Sheikh Ahmed al-Rashidi) from his book on monotheism (Tibayan al-Anwar fi hal Maliha al-Tarker) and the author's style that falls under Sufi poetry, taking advantage of its systems and prose, and the poem is part From the message of the author Sheikh Ahmed Al-Rashidi, it was written in the form of a poem, then he explained it and explained its meanings. The message was finished by his authorship in (1181 AH - 1767 AD) its goal is to guide to the word of monotheism (there is no god but God) sincerely and sincerely turning to God with what pleases Him and by striving against the self that is commanding in what it desires and avoid its intrigues, and the constant remembrance and repetition of the word monotheism (there is no god but God).The research adopted the analytical method and the descriptive methodin this study.The research dealt with the first chapter: the life of the author, In the second and the third chapter, the research dealt with the structure ofThe formative poem from several aspects and according to the structural approach: the rhythmic level, the morphological level, the rhetorical style and the significance of its vocabulary and lexical terms that formed the poem and the statement of its connotations and places of beauty in it, which are considered and classified from the literature of Sufism and Sufi poetry. In the fourth chapter, the research dealt with the grammatical level and the semantic and symbolic level, then I touched on samples of poems that opposed Maliha's poem of repetition, and the structural approach is an analysis that searches for the relationships of the elements involved in the structure of the literary text. The writer's style appears through taking care of the words and the installation of phrases and sentences without pretense or fabrication, characterized by vocal and musical coloring that depends on pairing and tandem and assonance. In analyzing the poem, the study revealed the poet's deep awareness of the importance of repetition in building his poetic text, and the importance of the repeated word and its formulas in employing images and meanings that perform various stylistic functions that reveal the poet's desire to emphasize the importance of mentioning (there is no god but God) and understanding its
مُلخص نَظْم الوِشاح على شواهد تلخيص المفتاح في المعاني والبلاغة دراسة وتحقيقThe summary of Nadm Alweshah Ala Shawahid Almiftah in meanings and rhetoric (Study and investigation )
Thesis title: A summary of the mantle of the veil on the evidence of summarizing the key in meanings and rhetoric and a statement This book has a clear importance in explaining the sayings and evidence contained in the original of the book. The book's author has summarized what has been explained for the vocabulary of the book and the evidences in the book Nithim Al-Washah, and he explains the evidence in detail, so the picture becomes clear when studying one of those small issues, In rhetoric and the meanings and criticism contained in this summary is considered one of the most important arts and foundations of rhetoric, as well as the comprehensiveness of the manuscript for a number of the arts of the Arabic language and not limited to the art of rhetoric and meanings. As Abdul Qadir Taqi Al-Din Al-Tamimi summarized in his summary and took the most prominent and most important poetic evidence, mentioning critical and rhetorical comments and opinions on in it, placing it under three arts, meanings, statement, and Badi', and then mades each of these arts into subsections, where he made meanings art. Divisions, including: downloading that which is not evil is the status of evil, evidence of the ascribed to it, evidence of shortness, evidence of brevity, overstatement, and equality. Which is meant by the grandfather, putting for each section its poetic evidence, commenting on it and mentioning the opinions of writers and critics, while attributing the evidence and opinions to their sayings, except that a few of them did not refer to those who said them.
فتح المنان في تفسير القران (سورة: ق)دراسة وتحقيق
The interpretation of Fath al-Mannan is one of the important interpretations that contained many valuable scientific benefits, and it is an interpretation of the maxim. Al-Shirazi, may God have mercy on him, reinforced his opinions with peremptory arguments and proofs, Such as the interpretation of the Qur'an with the Qur'an, the interpretation of the Qur'an according to the honorable Sunnah of the Prophet, and the sayings of the Companions and followers, may God be pleased with them all, However, in most cases he does not mention the document of transmission or the narrator of the hadith, he mentioned many hadiths and stories, some of which are true or authentic and some of them are weak, He collects the incoming effects that contain in any issue and then reinforces them with what he has of news on that issue, We should also point out that the interpreter, may God have mercy on him, He elaborates on his interpretation of the verses, which made his interpretation (Fath Al-Mannan in the interpretation of the Qur'an) one of the largest interpretations at all.
فوائد تتعلق بالبسملة والحمدلة للشيخ عميرة البرلسي المتوفى سنة 957 هجرية.
The talk about the Basmalah and Hamdalah of the great scholar Sheikh Shihab Al-Deen, well-known as Umayra, died in 957 A.H. , in terms of Study and investigation: It is a commentary on the Basmalah and Hamdalah, which called me to achieve this type of commentaries, which is one of the unique Islamic scientific heritage in its chapter, which is diverse in its presentation as well as what I used to see, study and examine in these notes and other great benefits, beautiful alerts, and diversity of knowledge. In addition to what Sheikh Umayra, may Allah have mercy on him, had in terms of scientific talent, insight, and a thoughtful style about employing and criticizing issues and his touching on many fields of science and useful books which have their significant values in the world of investigation and scrutiny. The present study is divided into an introduction and two chapters - namely: The Study section and the Investigation one as well as the Conclusion. The plan of writing the research is as follows: Chapter one includes talking about Sheikh Umayra: his name, lineage, upbringing, position, death and heritage, and confirming the name of the book and its belonging to its author, the most prominent features of its approach, and my methodology in the investigation and description of the transcription and the approved version. Then comes chapter two, which is the investigation and includes the verified text, followed by the conclusion with the most important results included. It has been concluded that Sheikh Umayra's explanation involved many sciences, arts and knowledge similar to the art for which he wrote this book, the science of Interpretation. The one who examines this interpretation sees many sciences of different kinds and branches in it that are combined by the science of Interpretation, which is a point of convergence among sciences with each other. Interpretation combines Grammar, Morphology, Rhetoric, Speech, Jurisprudence, Assets, Hadith and other kinds of science. Sheikh Umayra has also combined and reconciled these sciences and connected them to each other in a way that makes it easier for the learners to return to the origins of issues in various fields of Science, and this is an indication of the capacity of knowledge the author Sheikh Umayra, may Allah have mercy on him, had.
تحليل حاشية عصام الدين عربشاه الإسفراييني المخطوط(ت ٩٥١ه) على تفسير البيضاوي (سورة الأنعام )
The science of tafsir occupied a prominent position and a high degree among all Islamic sciences. To the investigation of a manuscript, which is (Essam Al-Din Al-Asfaraini's footnote on the interpretation of Al-Baydawi by Imam Issam Al-Din Arabshah Al-Asfaraini (d. 951 AH), the study and investigation of "Surat Al-An'am" the study followed the contrastive and comparative approach. It is not considered a decline or a delay in science, but rather it is a stage in which the sciences were advanced. Mr. Issam El-Din - may God have mercy on him - adopted the easy and uncomplicated method, thus he was able to deliver his scientific material to the reader without any trouble and hardship. Grammatical subjects in particular, and linguistic and rhetorical subjects in general included a great deal of the subjects of this footnote. Whoever researches the Islamic heritage will be amazed at this amount of scientific treasures of what human minds reached at an early age, as the author Essam El-Din revealed the ambiguities of the words of Judge Al-Baidawi, which showed his personality in balancing between sayings, weighting and choice, and uniqueness with new sayings. After God's success, I brought this valuable book - which is one of the important notes on the interpretation of Al-Baydawi - to the light, after it was a manuscript on the shelves of manuscript libraries. The study recommended the necessity of excavating the manuscripts and clearing the dust from their pages. White hands, minds, and determination are represented by those investigators who have taken upon themselves the responsibility of transferring this trust in an optimal manner. The science of investigation is one of the sciences that we Muslims should pay great attention to. Applicants in the Islamic world, which did not appear from their books.
تفسير سورة الفتح للإمام محمد بن موسى البسنوي : دراسة وتحقيق
After seeing some of the manuscripts in Islamic Libraries, I noticed that many of which contain ample sciences which were left on shelves and in drawers. So, I thought that it is interesting to take them out so as to be at the disposal of students of science to revive heritage and to be loyal to what our first scholars had so far offered of knowledge. The scope of the research is to study and investigate the interpretation manuscript of Surat Al-Fath by Mawla Muhammad bin Musa Al-Bosnawi. The researcher has adopted the scientific investigation method that presents the text as was written by the author with the verses in their proper place, extracting hadiths and sayings from their origin, clarifying the meanings of strange words, resourcing to the interpretations quoted and referred to and translating those scholars he mentioned in his interpretation. It has become clear, from what is mentioned earlier, that the Bosnian interpreter is firmly grounded in knowledge and that he masters the Arabic sciences and rhetoric. He is an artist in clarifying meanings and has a vast acquaintance with the books and sayings of interpreters, besides, he is subtle in conveying sayings and opinions. He wrote this interpretation for the sultan Murad IV during one of his conquests, in response to illusions and mistakes in the interpretation of Surat Al-Fath by the scholar Al-Shirwani in a scientific tule taking into account the extent to which scholars were polite in criticism and debates . Keywords: interpretation, investigating, Al-Fath, Al-Bosnawi
رسالة في تفسير الاية 38 من سورة الأحزاب للإمام أحمد بن روح الله الجابري دراسة وتحقيق
The reason why I chose the subject is that since I studied Islamic sciences, I love to study exegesis books and I realized their importance. The fact that exegesis is the most important way to understand the Qur'an, and that scholars have stopped by for his service for centuries, we also benefit from these services. Science reached us through scholars only by reading and applying it. The reason why I chose one of the Qur'an commentaries was that I saw some of my teachers during the preparation period and witnessed the commentators talk about the style in their works, and "The way Al-Jabiri took while interpreting his works" caught my attention. Thereupon, I tried to get to know Al-Câbirî and his works that I decided to research. First of all, after Allah's permission, the person who followed me and guided me helped me in two ways: Contributing to researching a book with a scientific heritage and diving into the depths of exegesis. The goal in my research; to introduce an important exegesis that includes important issues in its exegesis, to reveal the method and method of Al-Jabiri in exegesis, approving the accuracy of the text, examining it in a benign way and evaluating the evidence found, as requested by the author.
شعرية التصوف بين محي الدين بن عربي وجلال الدين الرومي دراسة مقارنة
his thesis is concerned with the Poetics of Sufi.sın. Poetics as a term existing in written criticism means the act of unveiling the constituents of the literary discourse, or in another sense questioning the literary identity. in search of the roots of Poetics, scholars went back to Aristotle's, but they placed the term within the frame of literary theories. Other scholars in modern literature like Todorova drew attention to the fact that this term should be treated in a wider range. As such, Poetics in modern literary criticism became more engaged with the discourse in general be it literary or non literary. Within this concept, my thesis intends to reveal the constituents of the Sufi discourse especially that of Muhiyddin bin Arabi and Jalal din Rumi, ocusing on their literary outcome to be taken as the paradigm and matter for mywork. Being both, Ibn Arabi and Rumi, associated with two neighboring languages, I followed the methodology of comparative literature as a pathway in conducting the constituents of the discourse in addition to relying on historical consequents and their inıpact on vısıonary transformatio ns. This paper, precisely focusing on both Ibn Arabi and Rumi, finally concludes that their Sufi discourse is based on two main constituents: existence and language, knowledge and remnants. Key words: Poetics, Sufiism, Muhyidin bin Arabi, Jalal Din Ruıni
Fethullah b. Ebî Yezîd'in hayatı, Tefsîru Ayeti'l-Kürsî adlı yazma eserin tahkiki ve değerlendirilmesi
Tefsir ilmi, Kur'anı Kerim ile olan ilişkisi, bağı, Kuran'ın maksatlarını, delaletlerini ve mânalarını açıklaması, insanlara en faydalı ilimlerden olması sebebiyle ilimlerin en şereflisi ve en önemlisidir. Tefsir ilmi usûl, bilim, marifet, mânaları idrak gerektirmesi, maksatları doğru anlama, fert ve ümmet üzerinde büyük etkileri olması sebebiyle en zor ve tehlikeli bilimlerden biridir. Cenâb-ı Hâk bu ümmet için tarih boyunca ömürlerini Kur'ân-ı Kerim'i öğrenmek ve öğretmekle geçiren imamlar, âlimler ve müfessirler bahşetmiştir. Bu âlimlerden bazıları tanınmış meşhur olmuş ve eserleri araştırılıp incelenmiştir. Bazılarının da el yazmaları kütüphane arşivlerinde hapsolmuştur. İşte onlardan birisi de bu araştırmanın bilimsel olarak incelemeyi ve üretmeyi amaçladığı, "Tefsîru Ayeti'l-Kürsî" el yazmasının müellifi, Fethullah b. Ebî Yezîd eş-Şirvânî'dir. Bu araştırma akademik düzlemde Kur'an-ı Kerim'in bu ümmete ve mirasına olan hizmetini onurlandırmaya matuf olmak üzere; tabakât müelliflerinin onu tarif ederken bilgisi karşısında şaşkına döndükleri hicri dokuzuncu asrın en önemli tefsir âlimlerinden eş-Şirvânî'yi tanıtmayı amaçlamaktadır. Çalışma; "Fethullah b. Ebî Yezîd eş-Şirvânî kimdir? Tefsirinin kaynakları nelerdir? Ayete'l Kürsi tefsirindeki metodu nedir?" Soruları çerçevesinde şekillenmiştir. Tespitler eserin nüshâları ile bunlar arasındaki karşılaştırmaya dayanmaktadır. Çalışma ayrıca eş-Şirvânî'nin tercemesinde betimleyici-analitik yaklaşıma dayanmakta ve tefsir metodunu ve kaynaklarını incelemektedir. Yapılan bu çalışma birçok sonuca ulaşmıştır. Bunlardan bazıları şunlardır; 1. Bazı biyografi müellifleri onu Fethullah b. Şükrullah şeklinde kaydetmişlerdir. Bu yanlıştır. Gerçek şu ki, çoğu tercümanın söylediği gibi o, İbn Ebî Yezîd'dir. 2. El-Bağdâdî, onun ölüm yılını hicri 857 olarak belirleyerek kanaatimizce hata yapmıştır. Terceme müellifleri eş-Şirvânî'nin ölüm yılı konusunda ihtilaf etselerde o yıl hayatta olduğu hakkında ittifak etmiştir. Râcih görüşe göre ölüm yılı hicri 891'dir. 3. eş-Şirvânî'nin Ayete'l-kürsî tefsirindeki metodu mesur tefsir yöntemi şeklindedir. O tefsir yaparken ayetleri yine bazı ayetler, Hz. Peygamberin sünneti, sahabe ve tâbiîn kavli ile tefsir eder. Fethullah b. Ebî Yezîd eş-Şirvânî'nin kaynaklarının başında Râzî, Zemahşerî ve Gazzâlî'nin eserleri gelir. eş-Şirvânî tefsirinde lügât ve belâgata da ayrı bir önem verir.
مباحث علوم القرآن والتفسير عند ابن خلدون/جمعاً ودراسة
Ibn Khaldun is an outstanding figure in Islamic thought in particular and human thought in general. He dazzled the East and West with his genius, and the discussion revolved around his ideas, occupying opinions and minds, and this study aimed to know his sources from the sciences of the Qur'an, hadith and language through the introduction, and I used the inductive-analytical method to reveal About those sources, and this required me that the research should be in four chapters, the research began with the preface, in which Ibn Khaldun was introduced, his upbringing, his scientific journeys, his sheikhs, his students, and his writings. The books of interpretation and the Qur'an, and the books of language, grammar, eloquence, poetry and literature, and its sources from the books of jurisprudence and hadith, Where in the first section I knew the interpretation of the aphorism and enumerated its types, and presented in the second section examples of Ibn Khaldun's martyrdom for his theories in the Qur'anic verses, hadiths and sayings of the Companions. Chapter four title: Ibn Khaldun's efforts in the sciences of the Qur'an. This chapter dealt with five demands in which I spoke about his position on the seven letters, his position on the presence of foreign words in the Qur'an, his interest in the statement of the abrogated and abrogated, his position on abrogation, his position on the arbitrator and the similar, as well as his position on the reasons for revelation. For a number of results, the most important of them were: Many of Ibn Khaldun's sheikhs, or Sheikhs of his sheikhs had books, and this became clear to me from following a number of them. His Sheikh Al-Zawawi had books in language and jurisprudence, and his Sheikh Al-Balfiqi had good books and poetry. Khaldoun does not support the presence of foreign words in the Qur'an, This was confirmed by his speech several times that the Qur'an came in the language and methods of the Arabs.
التناص القرآني في شعر ذنون يونس الأطرقجي
The subject of the thesis reveals a poet from the modern era, and what the poet used of Quranic intertextuality in his poetry. The poets have previously used Quranic intertextuality from the Islamic era, from the poet of the Prophet, may God's prayers and peace be upon him, Hassan bin Thabit, may God be pleased with him, to this day, and Al-Atrakji is an Islamic poet of Mosul poets. In this study, the researcher dealt with the analytical method of AlAtrakji's poetry, and found him writing in column poetry, free poetry, and many topics, and because of his frequent readings, and because of his conservative upbringing and religious orientation, the Qur'anic intertextuality had an abundant share in his poetry. Intertextuality abounded in his poetry, or what was previously called quoting from the Holy Qur'an. Sometimes the intertextuality is direct, sometimes it is indirect, and sometimes the absent text or the dissolution, which are three types that I adopted in the research (rumination, absorption, and dialogue) i.e. direct, indirect, and absent text. Al-Atrakji's poetry contains a mixture of meanings and expressions. The poet in his poetry is sometimes modern and sometimes old, and sometimes Abbasi, and sometimes hijri, sometimes symbolic, and sometimes realistic, and sometimes he renews all the novelty and sometimes imitates all the tradition, and at the same time he says vertical poetry and sometimes he mixes it with free poetry Keywords: intertextuality at the beginning of the road, the stage of wandering, repentance, rumination, absorption, dialogue, Dhnoon al-Atrakji.
دور المرأة في قصة موسى في القران الكريم
It is one of the works that every Muslim should know, see and follow, describing the lives of believing women during the Prophet's revelations, their lifestyles, attitudes and their distinguished roles in this regard. From the birth of Musa (A. S) to the success of his preaching to Islam, women indisputably played a major role in the spread of Islam among the Israelites. For this reason, in this study, the information about women and their influence discussed the effects and roles of Musa (A. S ) in his call to Allah. Some of them, like Asiye bint-i Muzâhim, stood in front of unbelief, oppression and tyranny, and some of them, like the mother and sister of Musa (A. S ), they were tested and suffered many troubles, and some, like the two daughters of Midian who took on jobs that men could not do. All of them relied on perseverance and patience at Allah's command and His victory for a common purpose. The study examines the exemplary personalities of women . It was aimed to greet Musa (A.S ) with peace and to present their support, influence and role in the invitation to Islam. Historical, descriptive and inductive methods were followed in the study. Keywords ; (The Holy Quran, Women's Role, Musa (A. S), Prophet Musa Story).
المظاهر الثقافية في روايات تحسين كرمياني
The relationship between the writer and society is depending on a permanent interaction between him and the external community in which he lives and expresses , and he tries to paint that image through his literature and writings. From this point of view comes this thesis , that attempts to elicit the image of the Iraqi society through Tahsin's literary works . As he tries to justify the image of this society and its issues by displaying them through his novels and characters . The writer presents these issues, discusses them , and sometimes he puts solutions to them during situations that revolve between the characters with the presentation of manifestations of community influence culturally , religiously and socially . Through the foregoing , the study sheds light on these different cultural manifestations in the novels of the writer Tahsin Karmyani , which relate to different them of these religious and social manifestations in their various forms : influenced by the Quran , the Noble Hadith , and the stories of the prophets , as well as his perception of society , its issues and its arts . Keywords : Tahsin Garmyani , the novel , cultural manifestations , historical , religious .
حاشية صدرالدين الشرواني على تفسبر البيضاوي ( دراسة وتحقيق)
I start our words: Praise be to Almighty Allah and peace and blessings be upon our Prophet Muhammad-i Mustafa and his blessed generation and companions. The science of tafsir of the Quran is the highest, most sublime, honorable and valuable of the sciences, because it deals with the words of the saintly owner of everything, who owns all sciences. The science of tafsir of the Quran is the only key to explain its miraculous and wonderful style as the most correct way to understand the Quran. Therefore, for the continuation of my education process, I choose this department and wish success from Almighty Allah. In this respect, I found an article, which is a very valuable work of exquisite value for study and research. This article is Sadreddin Alshirwani's footnotes to Albaydhawi's (Surah Fatiha) commentary. This thesis consists from 2 parts. The first part includes information about Alsharwani's name, surname, birth, family, qualifications, death, place of knowledge, and what did he said about the Islamic scholars. Thereafter, I wanted to tell about the author's multiple knowledge by mentioning the method of following Albaydhawi's commentary, by referring to his different sciences, explanations and comments. Likewise, among these sciences and knowledge, he was familiar with the methods of tafsir, fiqh issues, different readings, as well as the knowledge and techniques of the Arabic language. As for the second part, I have dedicated this part to the realization of the thesis. As for the second part, I have dedicated this part to the realization of the thesis. In this section in question, I made sure that the inscription belongs to the author by revealing its scientific value, and I took care to determine its title in the light of various references. Next, I described the copies I received support from and did a text research on a noble scientific program, following the books of great researchers such as Abdalsalam Harun, Ramazan Abdaltawwab and Bashshar Awwad Marouf etc. The importance of the thesis is understood from the importance of Albaydhawi's commentary and the high office it came from. That is, many commentators have focused on matters that remain mysterious to him. They tried to explain and give meaning to what they wrote with footnotes, either in harmony or in opposition to Albaydhawi's ideas. On this basis, I have tried to focus on religious issues and linguistics such as rhetoric and grammar by researching the footnotes recorded by Alsadr Alshirwani on Albaydhawi's commentary. The purpose of this is to be useful as the footnotes contribute to knowing the ingenuity of the owner at the time. In addition, the article in question contains information that will explain the culture of its owner and shows how important it is. The above-mentioned information contains the important points of the work done for the realization of this thesis. We wish him to walk in the path of Allah, the Exalted, the path of sincerity, acceptance and truth. I praise and give thanks at the beginning and at the end Keywords : (Annotation , Shirvani , Beyzavi , Verification)
(الجواهر والدرر في تناسب الآيات والسور (المزمل المدثر القيامة الانسان
Advanced and contemporary scholars of Islamic shari'a and fiqh of the Ummah did not make much progress in the subject of Tenasub they did not spend a great deal of time on such an important subject as (the relationship between the verses of the QUR'AN and their durations) and did not make a large classification on this subject and they did not make a big classification on other subjects of the Qur'anic sciences (TAFSİR، NASEKH AND NANSOKH) they did not give the importance they gave to this issue they classified the term to explain and explain its curriculum explained its importance and results in our worship life، stated what a Muslim should understand towards his creator، his Lord، his prophet، his religion and his ummah،In general، the science of Tenasup has a great importance in the Islamic Sharia، because it has a strong connection with the book of Allah، makes the verses read، explains the pronunciation، explains their meanings so that a normal Muslim can understand، understand the goal he wants to reach، and taqwa will bloom in the hearts،The purpose of my writing this thesis is to be of great importance and to reveal the efforts of scholars and fiqh men in Islamic Sharia، to remind people of the concepts of the QUR'AN represented by supreme meanings and divine miracles that transcend the human mind، In this research I used the Descriptive analytical method، which declares and explains the values associated with this science، I have collected what is hidden in the Reference and source books، I used a reading method، tried to read the research topic from the opinions and evidence، I finally summarized this study and added the conclusions and recommendations، The importance of the Science of Tenasup is revealed in serving the book of Allah، and I have stated this in the study، The subject of tenasup is not a new subject for scholars، but with the Islamic conquests and the coming under the rule of non-Arabs، it only emerged with this name in the first hundred years of the new emergence of Islam، With the non-Arab novices' conversion to the religion of Allah، Islam، Islamic Shari'a led scholars and fiqh scholars to research، expand and explain the details in the Sciences of the Qur'an، They are still researching، they continue to write and classify، everyone presents their evidence and they have presented the knowledge in their arms to serve Allah's book، religion and shari'ah، they have declared their judgments، they have simplified their meaning، Keywords: Tafsir. Tenâsüb, Ayat, Sûra, Qur'an
الخطاب الشعري عند زينل الصوفي
This study aims to stand at the poetic discourse in Zainal Al-Sufi's poetry and to clarify the concept of discourse and the evidence for that from his poetry collections. This study was divided into an introduction and three chapters: In its preface, the researcher dealt with the definition of the discourse and the text, the problem between the discourse and the text, as well as abrief overview of the poet and his literary achievements. The first chapter is a study of: The Ego and the Other, Identity and the Self. As for the second chapter, the researcher touched on the structures that were represented: paradox, rhythm: the external rhythm: rhyme, and the internal represented by repetition. While the share of the third chapter was the overlapping of literary texts represented by the overlapping of the religious text and the overlapping of the literary genres represented by the narration and the cinematic poem
مصطلح الجهل في القرآن الكريم دراسة تحليلية موضوعية
Deals with the verses of the Qur'an about ignorance and its people and their reasons and reasons. The effects of ignorance as an analytical study due to its great importance for the individual and society. Ignorance is the enemy of man and humanity, rather it is the basis of evil. The main objective of it is to identify ignorance and the ignorant in the Holy Qur'an, and the Holy Qur'an condemns ignorance and considers it a cause of destruction, And to inform the public the harmful effects of ignorance in religion and life. The Holy Qur'an used the term " ignorance " in the sense of a scientifically, logically and instinctively corrupt belief. As for what is the opposite of knowledge in the Holy Qur'an, it is lack of knowledge. Ignorance in Qur'anic usage is the opposite of prudence, wisdom and mind. The pre-Islamic period was called the Jahiliyyah (Ignorance), because it was the period of arbitration of power and tribal fanaticism, i.e. the ruling of the strong over the weak, and ignorance of the dangerous pests. And what is related to ignorance, synonyms that lead to ignorance directly or indirectly. Ignorance is one of the most serious problems facing societies, and it does not mean illiteracy only, but it also means that the heart is devoid of faith and deviation from the right path, and belief in something contrary to what it is or doing things that are contrary to reason and religion. And based on this, my message was to define the concept of ignorance in the Holy Qur'an, its derivatives, its causes, what leads to it and some solutions to avoid it, and -Allah be behind our intention-. •
أدب الرسائل عند القاضي ابن فضل الله العمري
The study I dealt with Letters Literature of Judge Ibn Fadlallah Al-Omari as a model and included the introduction and the preamble the origin of letters in past era, and the status of letters in Mamluki's era and the factor that affected them. and three chapters the first chapter included Omari's life, upbringing, aging and writings. And the second chapter was themes of Omari's letters and his letters with salah Al-Din Al-Safadi. The third chapter included the adorable improvements in letters, and artistical characteristics in his letters, the chapter concluded with pictorial features in his letters. And mentioning the most importing results. And appended to it with the most important references and sources on which the study relied. Among the results that he reached is that the study revealed the great role that letters literature occupied in this era, as it truly reflects public life, is considered an art of literature, and is considered a valuable heritage characterized by wonderful artistic features.
الصُّورةالفنـــيَّة عند الشُّـعراء السُّــود من العَصرِ الجاهليِّ إلى العَـصرِالعباسيِّ
Praise be to God, and prayers and peace be upon Muhammad, the Messenger of God, and upon his family and companions, and those who are loyal to him, and after. The study of ancient Arabic poetry bears the importance and advantage of being the heritage of a great and ancient nation, which dominated the world in an era with its religion and language, and like poetry is a basic subject of the Arabic language that God guarantees its preservation. It is well-known that the Arab culture degrades the people of black skin and considers them slaves, and sees the black color as a symbol of pessimism about birds, animals and humans, synonymous with misery and misery, and a sign of inferiority, low lineage, low status, and even impurity. In Arab society, racism prevails and discrimination against them is rampant. Undoubtedly, this discrimination against them has left an impact on their poetry, especially since the history of Arabic literature is full of many black poets, who breathed a sigh of relief after the rule of the Islamic religion in the Arabian Peninsula, but they did not rejoice much, as discrimination against them has returned in the rule of the Umayyads and the Abbasids. There are some of them who were close to the authority, praising and chanting about its glories, but looking at it from another angle makes you stand in front of a painful, tired person suffering from internal torments and wounds that shriek from time to time to paint a fracture and vanishing in an empty self suffering from the weight of the other as long as it is alive. For this reason, we chose a title that touches on this suffering in building their poetic image. The title was (The artistic image of black poets from the pre-Islamic era to the Abbasid era). We divided the title into three chapters preceded by a preface and followed by a conclusion. The preface carried the title of the artistic image, structure and concept. The first chapter: entitled the rhetorical components of the image, and it contains three permissible things, the first topic: entitled the simile image The second topic: entitled the metaphorical image, and the third topic: it was entitled the metaphorical image, and the second chapter: the title of building factors of the image, and we also divided it into three sections: nature, society and imagination, and the third chapter: entitled the sources of building the image, and we divided it into three sections. The first is the audio-visual image, the second is the color image, and the third is the emotional image, then the conclusion is followed by the most prominent results that we have reached in the study. We have adopted a number of important references in the thesis, as well as the main study sources (poetic collections). Among the important references are Nusrat Abdel Rahman's Book of Artistic Poetry in Pre-Islamic Poetry, as well as the Book of Artistic Image in Poetic Criticism by Abdel Qader Al-Rubai, and other books that dealt with the lives of poets. Blacks and their psyche. Many of the difficulties the researcher may face during his work, and I had difficulty in extrapolating the poetic collections and clarifying the rhetorical and social issues in them, but by the grace of God and then the help of reading and the supervisors, I overcame them and completed my work in a way that I hope will be adequate. Finally, I ask God to make my work purely for His sake and to help us all to serve knowledge, and praise be to God, Lord of the Whg
(فتح المنان في تفسير القران ) سورة مريم , من الاية رقم 57 الى الاية 98دراسة وتحقيق
The research deals with a subject in interpretaion which is (Fateh Almanan Fe tafseer Al Quran sura maryam) (from 57 verse to 98 verse as a study and verfication in interpretation of Quran by sheik Kateeb Al deen Mahmood Msleh Al Sherazi ، dead in 710 H - 1311 a c) The mentioned research contains a variety of knowledge and information of the interpretation ، the tradition ، fukah (knowledge of religion) and the faith in addition to others. This interpreation is distinguished in having both the brain sciences and the transformed knowledge ، which represnts in interpretating Quran by Quran which is the best ever، interpretating Quran by the narrated traditions ، interpretating Quran by a saying of a prophet's company and the good ancestors in addition to the interpretation quoted from the early interpreters' books ، like Al Tabari ، Qurtubi ، Al Zamakshari ، Ibn Aatia ، Al nasafee and others. But the most adopted interpretations of Maryam sura are written by Al makdesee in (Al tahreer wa Altahbeer) ، and by Ibn Aatteia Al Andawsee in (Al Muharer Al wajeez fe tafseer Al ketab Al Azeez) That doesn't mean he had never mentioned the literal interpretation. He refered to some vocabularies used in the dictionaries and others of some ، like Al AAkfash and Sebaweeh. Alsherazi ، also ، mentioned the difference of recitations narrated by some ، like AAsem ، Hafes، Hamza and Al kesae. Al sherazi relied on some poems by old poets، like Abe tamam ، Alfarasdak and Imru Alkais. He mentioned the issues of the hell and the hevean which are ones of the belief ، the stages that man will see in doomsday ، the issue of (appproaching and passing over the hell). This research has dealt with a part of Maryam sura xiii according to the adopted ways of manuscripts verficating in classifying the thesis into two parts: The first part reflects the biography of the interpreter who was erudite and relgious for travelling a lot seeking for the knowledge. He was knowledgeable at the science ،the knowledge ، the medicine and the interpretation in addition to the logic ، wisdom ، the astronomy. The second part contains the verfied text in verification part ، the results ، recommendations and the indexes ، like those of the Quran verses and the traditions ، the famous ، the sites ، the poem lines ، the references. The key words are: Quran ، interpretation ، Shearazi ، Fateh Almanan ، Maraym sura.
آيات الرجال في القرآن الكريم دراسة موضوعية
This abstract relates to our thesis on the Quran's male-oriented passages. The idea of the masculine in the Qur'an is the subject of our thesis. The kind of work also had to be special because our thesis title was connected to a certain Qur'anic term (male). Our thesis is based on the objective research approach in accordance with the specifications of the study and research problems. The concept of masculinity, which is used as a general concept in the society as a gender opposite to feminine, is one of the concepts that is often confused among the people of our age. This confusion is also common among the Muslims. This circumstance has serious repercussions for the generations' future, the meanings of the terms they employ, and Islamic beliefs. We thus need to work together to address this intellectual, behavioral, and educational issue, especially because we are a civilization with solid foundations, strong ideas, and unadulterated resources. This significant facet of communal life has been chosen as the focus of the study. Due to the nature of the study, the Quranic references to "male" have also been covered. The research is broken up into an introduction and the three sections that follow. The definitions of the terms "man" and "male terms" were discussed in the introductory section. In the first section, we split the passages into three categories: worship, personal conduct, and male qualities. The Ulu'l-Azm prophets were separated into four themes and discussed in the second section. We grouped the other prophets into three categories and studied them in the third section. These prophets' names are not mentioned in the Qur'an. The most significant conclusions and suggestions are discussed in the conclusion. Next, the bibliography was included. Keywords: ( Verse, Male, Adjectives, Ulu'l-Azm, Prophets )
القيادات الواردة في سورة يوسف واهم مايميزها
In my research, I dealt with the personalities mentioned in Surat Yusuf, (peace be upon him), and they are the main and secondary characters in the Surah, such as Our Yaqoub and Our Yusuf, (peace be upon him), as the leading figures in the Surah. It dealt with the characters of Aziz Egypt, Joseph's brothers , the Aziz woman , and tthe King of Egypt as secondary leading figures in the surah, because they are complementary to the story of Joseph, (peace be upon him). These personalities were called leaders because they were able to lead themselves and lead those with them in different ways, some of them were led with wisdom and good intention to bring the interest to himself or those who are in his responsibility, and some of them lead themselves and those with them with plans that express the xiv intelligence of leaders, but they were used for bad cunning as is the case with brothers Joseph, peace be upon him, or the wife of the dear, My method in the research was to deal with each character according to its occurrence in the noble verses of the surah, and to explain its leadership characteristics, and to support my idea with some of the views of the commentators, if any, and the aim is to highlight the abilities and wisdom of these characters in leadership. These advantages can be applied to the current reality, as they are useful in how to choose the leader by knowing his bearing those advantages , as well as benefiting from the results that he reached in developing the leadership capabilities of everyone who takes charge of something from people's affairs, whether he is a leader in his home or any administrative position. Or social in which he is the leader and the decision-maker. Keywords: Leaders, Joseph, peace be upon him, Jacob, peace be upon him, objective interpretation
تنوير الضحى في إيلاف شأن المصطفى صلى الله عليه وسلم لمحمد بن محمود المغلوي الوفائي الرومي دراسة وتحقيق
This study deals with a valuable manuscript on the interpretation of Surat Al- Duha by the scholar Muhammad bin Badr Al-Din Mahmoud Al-Mughalawi(940AH), one of the scholars of the ninth century AH, entitled: Enlightening Al-Duha In Glorifying The Stature of The Mustafa This manuscript was chosen because it contains beautiful interpretation, and many influential spiritual expressions, in addition to its detailed and unique way in highlighting on the beauty of Surat Al-Duha, which gave the manuscript a scientific value. For this reason, I turned my attention to this manuscript so that it would be available to researchers and readers in an easy and accessible way, using the exact scientific method in investigating manuscripts as adopted by scholars. As for the description of the manuscript, it is 74 leaves, and it has four copies, the first is in the Shahid Ali Pasha Library attached to Sulaymaniyah in Istanbul and is symbolized by the letter (A), and the second is in the Rashid Effendi Library attached to the People's Milliyet Library of Archaeological Manuscripts in Ankara and symbolized by the letter {B} The third copy is in the King Abdul Aziz Endowment Library in Madinah, and the fourth copy is in the library of the Juma Al Majid Center for Culture and Heritage in Dubai, I couldn't get the third and the forth copy because my efforts to contact these libraries were failed. In this thesis, the researcher in the study chapter translated the author, introduced his method of interpretation, and counted his sources, which were 157 books, and in the Investigation chapter the manuscript is rewritten, and the end of the words was controlled, the vague words were explained, and some problematic issues were clarified. Then I concluded the research with the most important results and scientific indexes. Keywords: Tafsir, Surat Al-Duha, Al-Mughalawi, Investigation, Study
Ebû Bekre es-Sakafî ve hadis rivâyeti
Bu çalışmada, hadis rivâyet zincirinin ilk halkası olan sahâbîlerden Ebû Bekre es-Sakafî'nin hayatı ve rivâyetleri ele alınmaktadır. Müslüman oluncaya kadar köle olarak yaşayan, Tâif kuşatması sırasında İslam ile şereflenen Ebû Bekre'nin daha iyi tanınması ve onun tarikiyle gelen rivâyetlerin daha iyi anlaşılması amacıyla yapılan bu çalışmada bilgiler literatür taraması yöntemiyle bir araya getirilmiştir. Bu çalışma giriş ve iki ana bölümden oluşmaktadır. Giriş bölümünde ana hatlarıyla sahâbe ve hadis rivâyeti hakkında bilgi verilirken, ikinci bölümde Ebû Bekre es-Sakafî'nin hayatı, ilmi kişiliği ve yaşadığı dönemde karşılaştığı olaylar hakkında bilgi verilmektedir. Ayrıca Ebû Bekre'nin fitne olayları diye adlandırılan Cemel ve Sıffîn Savaşlarındaki tutumundan hareketle bu konuda naklettiği rivâyetlere karşı nasıl bir tutum sergilediği, üçüncü bölümde ise Ebû Bekre es-Sakafî'nin erken dönem hadis kaynakları ile Kütüb-i Tis'a'da bulunan rivâyetleri incelenerek bu kaynaklarda geçen rivâyetleri hakkında bilgi verilmektedir. Bu bölümün sonunda "namaz" ve "fiten" konusunda Ebû Bekre tarikiyle gelen rivâyetler ve bu rivâyetlerin tahrici yapılmaktadır. Bu çalışma sonuç bölümüyle tamamlanmaktadır.
A footnote to the extended commentary on summarization Al-Muftah by Ahmed bin Yahya bin Muhammad bin Saad Al-Din Al-Taftazani Al-Harawi (916 AH).
The footnote of Imam Ahmad bin Yahya al-Taftazani - the grandson of al-Taftazani - is considered one of the most important notes on the extended book by al-Saad al-Taftazani, where the grandson was able to explain his grandfather's phrase in an easy and smooth manner, and clarify what was hidden from it to make it easier for the reader and student to understand the book and digest his ideas. Where the author - the grandson - benefited from the efforts of his predecessors of linguists and rhetoricians, and extracted from their books the summary of what they wrote in the language and poured it into this book. He was also known for his uniqueness among the scholars of his time and his knowledge and the abundance of his classifications. He wrote in interpretation, origins, rhetoric, logic, and so on. His books are considered important books in science, and the importance of this footnote is also evident from the importance of the original book on which his book was built. The author started this book without an introduction in which he explains his approach and explains the way he explained the words of the author of the original, where he first begins with an explanation of the word with its linguistic meaning and is evidenced by the words of the people of the language in their books, and sometimes he uses the words of the people of interpretation, then begins to explain and detail, according to the context of the word. And what you need from a statement and explanation. During his explanation, the author dealt in his footnote with doctrinal, logical and explanatory aspects, and a spectrum of various sciences and arts. We find the book a whale encyclopedia of every flower art, accommodating all the necessary issues and research related to the words of the author of the explanation, and may sometimes refer to the citation of the Prophet's hadith, explaining what this included The hadiths are of meanings and rulings, and we also find that some words are exposed to their meaning in the Persian language, and all of this indicates a vast knowledge of less than its counterpart
مختصر شرح ابن هشام لقصيدة بانت سعاد لمحمد بن مصطفى حميد الكفوي، المعروف بآقكرماني (ت. 1014ه)دراسةً وتحقيقًا
The poem "Banat Suaad" for Ka'b Bin Zuhair can be considered one of the most valuable praising poems for the Prophet Mohammad Allah's Blessing and peace may be on him because it contains many advantages and meanings in eloquence. It is the base in praising poems for the prophet,and many poets followed it. And for its high status and high position , many scientists and writers began to explain this poem e-g- Emam Bin Hisham Al-Nahwi,who began to interpret its phrases and analize its words and sentences , where he mentioned some stories and funny syntax and inelouence and punctuated its words and mentioned the difference faces in syntax any sentence or any word between the grammar schools. After that Al-kafawi , Allah's mercy may be upon him , came and he summarized Ibn Hisham's Poem in which he summarized the phrase and summarized the sayings that included the meanings , and it included all things that were needed in statement – Then he explained in every Poetic verse all the problems of its languages . Then he introduced an explanation for the words problems. And he summarized in every Poetic verse its meaning with difference in issues and feedback for Ibn Hisham and he paid attention on the dispute in narrating some Poetic verses. So this book is considered as a summary and explanation at the same time because it contained summary sayings of Ibn Hisham with the opinions of the poem explanation and Al-kafawi additions because Al-kafawi is one of the best scientists in Arabic language and literature.
وتشمل القصائد )ث، ج،ح، خ(للشيخ العارف احملقق نور الدين علي القاري)ت. (1014ه)دراسه وتحقيقا
The book is an explanation of one of the pillars of the poems of the praise of the Prophet, which developed a clear development, and took certain forms and methods, which led to its spread and the expansion of its commentaries and its preservation and those interested in it. And the stringed poems of Al-Baghdadi are widely known, and perhaps this aura and sanctity that the string received is due to its owner's vision of the Prophet, which gave it a value above its value until it became the rank of purdah. Then came its khums at the hands of Al-Iskandarani, who added and expanded on the verses, and poured out from the sea of merits of the Mustafa, his morals, his qualities and his ascension, which made it worthy of fame. Explanation of these strings is a requirement for its lovers, following its explanation by Imam Ali Al-Qari Al-Harawi, who came to explain them, so he checked the poems and checked the verses and matched the copies available to him, then he penetrated into the folds of the verses and the shutters, explaining their words with a precious scientific explanation, and between the purposes of the words and linking them to the mystical meanings, as he analyzed The structure grammatically and morphologically, and the relationship between meanings and structure, and the text carried a moderate mystical and mystical energy, easy, indicating its moderation. The scientific encyclopedia of the author emerged in the text, as each house was returned to its origins, between the incoming attributes of the Prophet, his qualities, his morals, the story of his Israa and his ascension to the books of the noble hadith, and he explained its authenticity from its defective. Do not be afraid of this mystical tendency
التَّناصُّ في شِعْر البوصيري
The present study deals with the rhetorical and critical terms, for the importance of a term in the use of many sciences and the knowledges. The term has helped in the stability of these many sciences and knowledges. Concerning this study , it tackled (critical and rhetorical) sides which are mentioned (explaining the book of (Abi taman) for the preacher (AL-tabrezi) died in (502 AD) for the importance of Abi-tamam poetry in the Arabic literature and for its role with the researchers and the critics and the people who seek knowledge added to this, the poetry of Abi-tamam had contained the colors of the profiencey and clearance which are considered one of the sciences (the science of rhetorical) . The base of this thesis was based on mentioning the term linguistically . then defining it terminologically and getting this term back to Tabrezi in order to state its situation concerning these terms . As a conclusion , it was clear that the scholar (Tabrizi) was honest and has a very wide education and knowing most of the characteristics of the Arabic style and by the motivation of Abi Tamam for that reason all his explanations can contain all the past studies and they were a lot comprehensive in Abi tamma's poems.
شعرُ المَديح في كتابِ الإحاطة في أخبار غرناطة ، دراسة موضوعيّة فنّية
The research, tagged with "Poetry of Praise in the Book of "Alihata fi Akhbar Grenada", an artistic objective study" seeks to reveal an aspect of literary creativity represented in the authentic Andalusian encyclopedic heritage, which included among its four volumes ancient literary art, in which some poets and their families were immersed in their early ages. The praise was poetry collected in the book "AlIhtaaat" in the news of Granada. Therefore, it is obligatory for us to stop at some of the features of praise poetry in it and follow it with investigation, description and analysis. In its objective study, the research aims at a comprehensive monitoring of the general construction of the praise poem, and a statement of its general features and stylistic characteristics in content and form, starting with the conceptual rooting of the author and the author and the consolidation of the first roots of literary concepts. As for the artistic study, it highlighted the features of the poetic image in an integrated rhetorical system; Adopting the descriptive-analytical approach, to reach the climax of the conclusions drawn, which confirm that the poetry of praise in the book Briefing in the News of Granada almost occupies the first place among the literary arts, and its attachment to the upper class (the praised ones), so it formed a prominent feature in the book, which necessitates dealing with this art with methodological tools It has a high flexibility that makes it one of the most important components of the auxiliary poem to the Levantine praise poem. Rather, it is an extension of it. In its scientific journey, the research relied on the mothers of valuable sources and references, recommending the necessity of intensifying research efforts to explore the Arab literary treasures hidden in the bellies of the book of briefing, and to single them out with independent studies under titles most notably "praise and authority, critical readings in the book of briefing..." and "cultural references by Ibn Al-Khatib. Al-Gharnati in the Book of Briefing…" and other studies that keep pace with the trends of modernity in our time. Keywords: praise, briefing in Granada news, objective, artistic.
المضامين التربوية المستنبطة من قصة يونس عليه السلام وتطبيقاتها المعاصرة دراسة تحليلية
The study aimed to derive some educational contents: The study aimed to derive some educational contents: doctrinal, devotional, advocacy, moral, social and psychological from the story of Yunus PBUH, then he mentioned some educational applications of those deduced contents. The importance of this study comes from the importance of the Quranic story and its credibility in general, as well as From the strangeness of the story of the Prophet Yunus and its connection with educational issues that need to be addressed at all times, the study used the inductive and deductive approach when monitoring the texts related to the story of Yunus PBUH, then extracting its educational contents and presenting a vision for its applications by educational institutions such as the family, school, mosque and the media . The most important conclusions of the study that The story of Yunus PBUH, mentioned in the Holy Qur'an, is a living example of the Qur'anic story with educational dimensions and faith-based illumination, and that among its educational contents are related to the doctrinal aspect, such as faith in God Almighty, His monotheism, and patience in His decree and destiny, and among them is what is related to the devotional aspect, such as supplication and its impact on life, repentance, and praise, and what is obtained from them of faith values and devotional, psychological and physical fruits, including what is related to the advocacy side, such as patience with the costs of calling, not despairing of guiding people, and not rushing to answer, and some of them are related to the social aspect such as the wisdom of trial and the need for a good example, as it is one of the most important means of preserving the identity of individuals, and achieving steadfastness in their souls, and the development of the spirit of responsibility, creativity and ambition, and the study pointed to the sensitivity of the role of educational institutions: (the family, the mosque, Quranic centers and the media) in applying the educational meanings of the story of Yunus, PBUH, and benefiting from them in their educational plans. Keywords: Tafsir, Quranic story, Yunus, educational contents.
الاتّجاه القصصي في شعر بشرى البستاني
The thesis talks about the concept of narrative poetry in the poetry of the writer, poet and critic Bushra Al-Bustani. And how her various knowledge emerged in her poetry, then the research talks about the concept of the story and the elements of storytelling such as narration, event, personality and the concepts of time and place, and how these concepts were manifested in the narrative construction of the poetic poem, and it finally studies the national and romantic trends in her poetry, where the poet employed the narrative art to express her feelings and the issues she believes in, and her patriotic and national feeling emerged in expressing the suffering of the Iraqi and Palestinian peoples, and the most heinous types of crimes and practices they were subjected to at the hands of the American and Zionist occupiers. Humanism emerged through the romantic tendency to describe the manifestations of nature, convey the emotion of love, and glorify sadness and pain. The thesis ended with a conclusion and recommendations. In the conclusion, the researcher mentioned the most important results that he concluded, and in the recommendations he talked about the most important points recommended by the research. Keywords: Arabic language and literature, narrative aspect, description, story, novel, Bushra Al-Bustani
العـرف ومدى تأثيره في بعض الأحكام الشرعية المعاصرة
The importance of the study "Custom and its impact on contemporary legal provisions" lies in its handling of custom as a source of legislation and then its application to certain issues in force and practice in Iraqi society. The problem of presenting and researching these issues, which would corrupt this established tradition to a valid, laudable or reprehensible legal condition, is that the provisions introduced and the remarkable development in Iraqi society contribute to modifying many of the affected provisions. different areas of life of transactions, personal situation, etc. by changing the norms related to. Here, the researcher considers these norms and the aims of the research center to clarify their provisions, to show the extent of Islamic law's interest and concern in protecting human rights and dignity, as well as to shed light on the efforts made by Islamic law. Iraq, where the predecessors explained the customary provisions and to what extent they were compatible with Islamic law, and which the researcher followed in his research. In order to know what is right and wrong, as in the deductive approach to reveal the provisions of sharia in these accepted customs, the research has reached various conclusions, the most important of which is this tradition for legal acceptance, with specific legal conditions and controls that will be discussed later in the research sections. must be disciplined. As for the custom that is freed from the yoke of these controls, it has no value and is not an example in the Sharia's, and the research has also found that the topics to be presented in the research differ in the provisions according to the provisions, among which there is a provision of immunity because the custom that controls it is a solution and a solution. is not constrained by the legal conditions and controls it revolves around a sacrament.
قصة عزير في القران الكريم
Uzair was mentioned in the Noble Qur'an, and some commentators, in the context of their interpretation of the verses in which Uzair was mentioned, went on to mention some reports about him, which overlap or differ, or are referred to in passing, which prevents a full knowledge of the story of Uzair, and a full realization of its importance and impact as well as his personality and identity. In order to study this story in all its dimensions, it was necessary to trace and study all the reports in the books of interpretation, the Hadith of the Prophet, and Islamic history, and above all the verses in which Uzair was mentioned verbally or implicitly. In order for this study to reach its ultimate goal, I studied the reports of Erza and his Books in the Torah, and in the books of Jewish religion and history. Accordingly I analyzed the reports that I gathered, and compared them in three successive chapters. The story of Uzair was not the story of a single man, but rather the story of a people who told lies about God Almighty, so He made clear to us their sayings and reports, and the consequences of their actions and slander against God. Most likely, Uzair himself is not Ezra, and the righteous Uzair is not Ezra who distorted the Torah, and there is no text or evidence of his prophethood. Keywords: Uzair, Qur'an, story, Jews, Torah
مقارنة القصة العربية وتأثيرها في القصة العربية (النقاد أنموذجا) دراسة مقارنة
Arabic literature influenced the literature of many nations, and that influence still exists in the words and behaviors that those literatures inspired by it. And this led to the linking of literature to Arabic literature. It was connected to that nation by the Arabs' means of war and commerce. From time to time, the Arabs established their dominance over them and spread their religion. Thus, the supremacy of the Arabs led to the spread of the Arabic language, which was taught over the years in those countries, and some of which were still taught; The spread of Islam was another long-term factor; The supremacy and influence of Arabic literature remained for a long time because Arabic literature developed and other literatures fell behind. The story is a narrative literary art and is considered one of the arts of Arabic literature. And we always see it on a certain context, prosir or poem expressed by the person in two ways: narrative or fairy tale. And unreal events or facts, and some of them are real, honest, and their purpose is to entertain or advise and guide. Comparative literature examines the phenomenon of interaction and influence between Arabic literature and other literatures such as French literature, Persian literature, German literature and other Western literatures. It also demonstrates the importance of this influence in developing national literature, developing social convergence between people and nations, and keeping it free from the singularity and racism that was common at that time. From the Umayyad period to the modern era, translation played a major role in the development of story art and played an important role in the development of this art and its transfer to the West and other nations. Due to the mixing of Arab culture with foreign cultures such as Persian, Assyrian, Greek and Indian, the perceptions of writers expanded during the Umayyad and Abbasian periods; this is seen as a result of the mixing of races. Thus, the author has a specific goal, as well as the method of processing the spirit of pleasure and enjoyment within the recipient, which is similar to those found in the modern age. Topics covered by both stories: It was diverse, in Arabic and Western, and one of them was the so-called (myth) story told from the language of the animal, a story of moral and educational quality, told in a unique literary language. Keywords: Arabic story, Western story, influence and interaction, comparative literature.
İslâm aile hukukunda boşanmanın mali sonuçları
İslâm Aile Hukukunda "mîsâgan galîza" olarak tanımlanan evlilik akdi ve bu akdin sonlandırılması diğer hukuk alanlarına göre ayrı bir önem arz etmektedir. Nasslarda evlilik akdi ve bunun getirdiği mali sorumluluklar ile boşanma ve sonrasında tarafların yükümlülüklerine yer verilmiştir. İslâm aile hukukunda boşanmanın mali sonuçları kadına tanınan nafaka (iddet nafakası) hakkı, tazminat, süknâ (mesken) hakkı, tamamının veya bir bölümünün müeccel olması durumunda mehir hakkı, boşamanın maraz-ı mevt (ölüm hastalığı) halinde yapılması durumunda miras hakkı ve müt'a hakkından oluşmaktadır. Boşanmanın mali sonuçlarını oluşturan bu başlıklar içerisinde boşanma nafakası ve tazminatı günümüz hukuk sistemlerinin güncel sorunlarını da oluşturması açısından ayrı bir öneme sahiptir. İslâm hukuku boşanma sonrası nafaka sorumluluğunun süresi, kapsamı ve nafaka yükümlüsü kişiler hususunda getirdiği sistem ile günümüz hukuk sistemlerinde yer alan boşanma sonrası nafaka sorumluluğu ve süresi hususundaki güncel sorunlara önemli bir çözüm yolu sunmaktadır. Boşanma sonrası tazminat klasik fıkıh kaynaklarında müstakil bir başlık altında yer almasa da temel hukuk ilkeleri ve makasıd teorisi boşanma tazminatının İslâm hukukuna yabancı bir kavram olmadığını göstermektedir. Bu temel prensipler dikkate alındığında maddi ve manevi zarara uğrayan kusursuz eşin zararlarının tazmini İslâm hukuku açısından ehemmiyet arz etmektedir. Evliliğin sona ermesi durumunda nafaka ve boşanma tazminatı gibi mali sorumlulukların yanı sıra kadının belirli süre barınma ihtiyacını temin yükümlülüğü, müt'a ve mehir gibi ekonomik yükümlülükler boşanma sonrası kadının temel ihtiyaçlarının karşılanması ve hayatını idame ettirmesi için önemli bir kolaylık sağlamaktadır. Tezimizin temel konularını teşkil eden boşanma hukukunun (özellikle evliliğin sona ermesi sebebiyle karşılaşılan) mali konular analiz edilerek değerlendirilmeye çalışılmıştır. Anahtar Kelimeler: İslam Hukuku, Nafaka, Tazminat, Süknâ, Müt'a.
تفسير سورة الفاتحة لأحمد بن روح الله بن ناصر الدين الأنصاري الجابري، دراسة وتحقيق
The knowledge of interpretation is one of Ashraf sciences, the greatest and its best, to be concerned with the words of the Almighty, who is supervised, and the expatriates are paid great place accordingly, in addition to the serious task For the science of interpretation and his place I chose to study this section, and work to achieve a message in the interpretation of Surat Al-Fatihah for Ahmed Al-Ansari from the filaments of the eleventh century migration. The work was divided into two parts, known in the first section of Ansari, speaking of his name, his name, and his birth, his family, his family, and his death, and then talked about his scientific status and the words of scientists, and then moved to talk about the curriculum The second section has been allocated to achieve the letter, and in which he has taken care of the scientific value of the line, and verify its ratio to the author, and prove from the title to return to different sources and scouts, and then described the copy of the author. The author begins mentioning the views of the companions, and the following, and the interpreters in one matter, and shows the argument for each team, and often tends to the opinion of the audience of the interpreters, and sometimes unique in the opinion of arguments and prostration, which hand This is the highlights of this work in achieving this letter, and ask God Almighty sincerity, acceptance and guidance, thank God first and others. Keywords، [Ansari - Ibn Spirit - Interpretation - Surah - Al - Fatiha - Mulla - Ahmed].
شرح ديوان أبي فراس الحمداني
Studying the explanation of Abu Firas Al-Diwan Hamdani's has many advantages, as many have neglected to care for it and achieve it, except for an orphan attempt in which its publisher claimed to be the author of the commentary, as the investigator of Abi Firas Al-Diwan Hamdani's stated, Dr. Sami Al-Dahan, and Mr. Ahmed Shaker agreed with him. This attempt was not repeated, and Abd al-Latif al-explanation Bahai's of Diwan al-Hamdani remained untested, uncontrolled, and unstudied. The House of Poetry and then proceeds to explain what formed from strange vocabulary without elaborating, as he occasionally mentions the reason for writing the poem or the verses that he explains, and comments on them with a brief explanation of the facts mentioned in them and the places, and often the commentator resorts to strengthening the meaning intended by including other evidence from the Qur'an The Holy Qur'an or the pure Prophetic Sunnah, or proverbs or poetic evidencing