Kur'ân'a göre inanç ve davranışlarda ifrât ve tefrît

The concept of extremeness in the Qur'an is to go extreme in terms of attitudes and behaviors; The concept of "remissness" refers to the meaning of being loose and negligent, leaving it incomplete, acting heavily in the place where it should behave quickly, being below normal. There is extremism in the essence of extremeness and remissness, which also includes meanings such as imperfection and pioneering. This extremeness is higher than the average; remissness occurs below average. The mediocre is described as the direct and moderate way between these two concepts. Man's weakness, ignorance, arrogance and the desire to comply with the wishes, and the desire of his ego to pursue desires increasingly drive him to many extremes. For this reason, the Qur'an cited demon and the deniers as his deputies as the most important factors distracting people from the right way. While extremeness and remissness which are not approved by the Qur'an, distract man from faith, worship, morality, the mediocre line proposed by the Qur'an ensûres felicity both in this world and the other world. In order for human to have perfect faith, not to be deceived by satan's sage, to fight excellently, to increase his righteous deeds and to have useful knowledge are regarded as the priority measûres that should be taken in order not to fall into the extremeness and remissness in beliefs and behaviors. Qur'an, warns people in terms of the principles of faith, the conditions of Islam, emotions, social life, morality, economic field, in the proceedings and the statement that those who sways from one exremity to another are on the wrong path and those take the middle way between the two would be on the right way. Almighty Allah created the universe in a measûre and order, and created man in a measûre and harmony. It also sets out a road map in the Qur'an about how this measûre and order should be. It is stated that those who do not go to this path shown in the Qur'an are in extremeness, and therefore they will come to the wrath of Allah, and those who go out of their way will be of his consent.