Shemseddeen Ahmad al-Khayali's theological views -In the context of Hashiya ala Sharh Aqaid al-Nasafiyyah-

Our work consists of three parts. Our main goal with this study is the method of kalam and his point of view on doctrinal issues in Molla Khayali's work. On the other hand, our goal it is to reveal the effects of the socio-cultural and scientific accumulation of the society on the author's work and therefore his position and dimension in the kalam culture. In the first part of the work, Khayali's personal information is given. The environment he lived in, his education and his scientific personality as a result of these were diligently examined. While his known works were mentioned, the focus was on Hashiya ala Sharhi'l-Aqaid, which is the subject of the thesis, and the punctuality and competence of this work were expressed. In the second part, firstly, information was discussed. This section, which starts with the definition of knowledge, continues with explanations about the ways in which knowledge will be obtained and what the criteria are that express the accuracy of knowledge. Afterwards, the subject of existence is discussed and the differences between Allah and creatures and the evidences used in the effort to prove the existence and unity of Allah are mentioned. As for the third part, the selbi and subuti attributes of Allah arcüzie discussed and explained in detail. Then, the subject of what the servant can do within his will and power, the limits of the partial will and the divine will are handled by considering the current work. The reason why the sublects of prophethood and semiyyat are not covered and our thesis consists of three titles is that Khayali does not give detailed explanations about these subjects. Therefone, within the scope of this thesis, is has been paid attention to focus on the subjects of knowledge and theology, which Khayali gives weight to. Keywords: Khayalî, Taftazani, Sharh Aqaid, Hashiya ala Sharh Aqaıd, Kalam.