Fethü'l-Mennan Fi Tefsiri'l-Kur'an (Maryam Suresi 31 - 56 ayetleri) tahkik ve tahlili

This research dealt with Surat Maryam from 31-56 verses in the interpretation of Fat'h Al-Mannan in the interpretation of the Qur'an by the scholar Qutb Al-Din Mahmoud bin Masoud bin Musleh Al-Shirazi, who passed away in (710 AH-1311 AD). The aforementioned interpretation was rich in scientific and epistemological information such as interpretation, jurisprudence, hadith, and beliefs, as well as other knowledge related to the stories transmitted from the Israelites, and all of this stems from, or came from, the encyclopedic culture of Al-Shirazi, that he acquired mainly from his exploration in the logical and transmission sciences, which was seemed clearly in his interpretation. Al-Shirazi proceeded in the mechanism of his dealing with the scientific material in interpretation according to a clear methodology illustrated in the interpretation of the Qur'an by the Qur'an, and the interpretation of the Qur'an with the traditions of the noble Prophetic hadiths, the sayings of the Companions, and the righteous predecessors, as well as his transmission from the books of the commentators who preceded him such as: Al-Tabari, Al-Zamakhshari, and Al-Qurtubi. Al-Kawashi, Ibn Katheer, Al-Razi, Ibn Attia, and Al-Nasafi, but the most prominent interpretation in this surah specifically in Surat Maryam was the liberation and invocation of the imams of interpretation by Ibn Al-Naqib Al-Maqdisi, but this does not mean that he did not touch the linguistic interpretation, but rather touched on the linguistic interpretation, and evidenced by it The various terms used in linguistic dictionaries and other language books, as quoted from the books of Ibn Jinni, Yunus bin Habib, Qatrib, Al-Akhfash, and others, with what was mentioned referring to the readings, and the reciters such as: Hafs, Asim, Hamza, and others, Al-Shirazi's approach to his interpretation was also to cite the poetic verses of ancient poets such as: Imru' al-Qays, Tarfa bin al-Abd, Zuhair bin Abe Salma, Abu Tammam, and others, and from his method also touching on doctrinal issues such as: The issue of solutions and union, and he used to reply and refute Other offending teams, adhering on to the sayings of Ahlus-Sunnah wal-Jama`ah