In terms of its effect on the spiritual journey of the disciplethe concept of "Nisbah"

Nisbah: : The condition where the virtues acquired voluntarily by the nafs are transmitted in an involuntary way is called Nisbah. As stated in the 119th verse of At-Tawbah Surah: "O believer! Fear Allah and be around faithful. If you pay attention, the command is not to be loyal but, be around faithful. It has been understood from this address that the effect of being together on a person is different. It is exactly this situation that contains the essence of our subject. It has been the biding of situations that exist in periphery of togetherness and tend to be reflected. "The states that are transmitted from a Kâmil person to another person are called ' Nisbah'."If these states are of the kind of obligations that are the requirements of Sharia, It has been called Islam's Nisbah, and if they are of the kind of love and affection, it is called 'the nisbah of love'. That which is of the type of morality. Morality, Virtue, Nisbah which is type of conversation: It has been called Nisbah of Conversation. There are also types called the Nisbah of Intikal and Mürid's Nisbiyat. The origin of Sufism teaching is the Quran and the Sunnah. For this reason, unlike some moral teachings, only theoretical morality is not taken as basis. It is aimed to reach a dualist moral structure in which theory and practice, which includes theory and manifests itself in actions, are combined. It has meant to be in the harmony of thought and work. Purpose of reaching this dualist structure is to demonstrate goodness freely, without any pressure on the person for the action to take place. The fact that worships contain moral virtues such as patience, trust, conviction, submission, equality, generosity, benevolence, honesty, and that they are reflected through a special method we call " Nisbah" The concept of nisbet is in addition to the traditional discipling of the disciple. The mirāt of the perfected heart reflects its merciful nisbahs to the seeker. Through this act of reciprocation, the murid is discipled without realizing it. For this reason, many wise men said: "He who does not understand anything from our silence will not understand anything from our words." This situation of reflection is present in the context of concepts such as evil eye, rabita, contemplation, and bestowal. As a matter of fact, Sheikh Sâdî Şîrâzî expresses the virtue of being together with the faithful as follows: "Kitmir, the dog of the Ashab-ı Kehf, gained great honor because he was with the faithful and showed loyalty to them, and his name was mentioned in the Holy Quran. Hz. Noah and the Prophet. As for Lot's wives, they fell into hell because they were with sinners."