Ahmed bin İsmail el-Güranî ve Gâyetü'l-Emânî fî Tefsîri'l-Kelâmi'r-Rabbânî isimli tefsirindeki yöntemi / Ahmed bin Ismail al-Kurani and his method in his tafsir namedGâyetü'l-Emânî fi Tafsîri'l-Kalâmi'r-Rabbânî

.The research topic is an analytical study of the methodology of Imam Gurani in his interpretation, which has been achieved in seven volumes entitled (Ghayat Al-Amani Fi Al-Kalam Al-Rabani). This research includes an introduction and a biography of Imam Gurani, the definition of his 'Tafsir', an explanation of his approach to " Al-Tafsir bil Ma'athor" and his approach to "Al-Tafsir bil Ra'ee". The preface: It deals with the history of "Tafsir" from its inception, through talking about the comprehensiveness and completeness of the Qur'an, the nation's need for 'Tafsir', indicating its stages, and our lack of a clear expository approach, and achieving the goal of 'Tafsir'. As for studying the life of Gurani: it includes talking about his birth, qualifications, teachers and his students, also the stages of his study, teaching ,authoring and his death . Gurani's definition of Tafsir, includes talking about achieving the origin of naming the book and the its author, sources, importance and its scientific prestige. As for the study of Gurani's approach" Al-Tafsir bil Ma'athor", it will be done through his interpretation of the Great Qur'an by the Great Qur'an, and Al-Sunna Al-Nabawia Al-Sharifa ,and The words of the Prophet's Companions and Followers"Al-Sahaba walTabieen" (may God be pleased with them all) , an explannation of Gurani's attitute about The (Israilyat), his approach (may God have mercy on him) in mentioning "AlKiraat Al-Quranya", concluding with a reference to the extent of Gurani's commitment of " Al-Tafsir bil Ma'athor" . As for studying Gurani's approach of "Al-Tafsir bil Ra'ee", it will be through his mention of language issues and its sciences, , his mention of the jurisprudence and belief issuses, and how he responds to the Two Imams: AlZamakhshari and Al-Baidhawi, concluding with an indication of the extent of Gurani's commitment to his method of "Al-Tafsir bil Ra'ee". I will conclude this research with a set of results and recommendations.