Later Wittgenstein's philosophy in understanding religious phonomenia

According to analytical philosophy, idealist philosophy is formative and normative rather than informative. All uncertainties and inconsistencies in real life are ignored. The universal man (being in himself) is addressed, not the concrete man and his problems: pure reason seeking absolute certainty and total consistency is accepted as the only universal value. From Plato to Descartes, from Descartes to Hegel, idealistic philosophy had only one concern (rather than an echo of a living word) in the search for a universal dogma. Analytical philosophy, which emerged as a reaction to this philosophical approach of 2500 years, is a critical philosophical tradition that develops against fixed and static ontological and epistemological structures that claim knowledge about a living world of being. According to analytical philosophy, knowledge of an infinitely variable and contingent world must naturally be dynamic and ambiguous. Because, non-dynamic information is inconsistent and invalid from the very beginning because it is not fidelity. Yet knowledge, by its very nature, has to embalm the contingency in life. Wittgenstein chooses "Philosophical Investigations", not "philosophical theories", as a method to overcome this paradox; It proposes a "philosophy of ordinary language" paradigm based on not "explanation" based on soft information, but on dynamic "understanding" based on concrete life.