The idea of tenzih in Ebû'l-Muîn En-Nesefî

Believing in the existence and unity of Allah Teâlâ in the Islamic belief system is a top priority. For this reason, in the history of Islamic thought, God's attributes and attributes are at the beginning of the topics that are most discussed and should be attached to a framework. The question of what God is, what it is, what it is not, is the essence of the debate. It has been discovered that introducing God in some religious terms, with some concepts appealing to the senses, has provided a basis for thinking that it is the physical characteristics of Him. Some groups who understand the concepts in the religious texts as they are in the true sense, have expressed God in likeness to mankind and other creatures. This is called "simile". But the vast majority, on the other hand, accepted the fact that God is not a being that can be understood by the senses, and that such concepts of conscience are used for understanding humans. Abu'l-Mu'in al-Nasafi has tried to prove, with mental and transcendental evidence, that Allah Almighty, the Supreme Creator, can not be likened to anything in his life and his attributes. It is called "tenzih" to keep away from doing wrong / wrong work in any subject, likening to something in God's person and attributes. According to him, besides Allah's personality, there are also adjectives. He created the world with his eternal attributes, resumes the life of the beings within it and directs the universe. Certain troubles, sufferings, and evils seen in the stage can not be proof that Allah is characterized by deficiency. For He has wisdom and knowledge. With these attributes, it creates and mânâges everything in its place and as it should be. The main asset in the scene is the humans. The main function of other entities is that the person subject to the examination can experience the most suitable environment and space in this process. Allah Teâlâ is in favor and help with the application of reason and prophethood in the trial period. Key words: Tenzih, Teşbih, Adjective, en-Nesefî, Wisdom