Conception of consent in Ebû Tâlib el-Mekkî ve Gazâlî

Sufi aims to increase one's endurance power with the principles of consent, surrender, trust against the trouble, trouble, trouble, etc. that occur to the person. Thus, the servant can reach internal peace by learning ways to escape the vortexes he may fall into in any situation he encounters. Psychological research shows that people with strong inner religiosity are more resilient. The servant of the people of Reza is the one who has been freed from the external dependencies and knows that everything comes from Allah. Consent, which emphasizes its importance in the Holy Qur'an and hadiths, is one of the basic moral principles of the Islamic religion. At the heart of the concept of consent in the Qur'an is 'God's willingness to his servant'. There are two aspects of God and the good that are primarily in the face of God. As a result of God's favor, the servant is pleased with God.Reza is the algeand of sufi life, the essence and fruit of divine love. Consent, any of the person's acceptance and acceptance of something with pleasure. To be happy with the heart of what is appreciated in all affairs, to be happy with everything by keeping the soul pleasing in every situation, to be happy with God's will, not to lose faith in the beauty of What He has done, is one of the manifestations of consent. It is a concept closely related to concepts such as consent, trust, conversation, patience, clan. Abu Tâlib al-Mekkî and Ghazali are among the mutasavvfs that guide the history of sufi sufi. Mekkî has an important place in the formation of Gazâlî's understanding of sufism. He was influenced by the sucenic procedural and sufi understanding that lived after Mekkî. Our mutasavvfs have adopted a understanding of sufism within the framework of the understanding of circumcision. They also discussed the concept of consent within the framework of these understandings.