Dasein in the context of everydayness and temporality

The aim of this work is to show that Dasein is a being who comes to understand its own being as temporality. The possibility of such an understanding is grounded in its howness rather than whatness. Dasein, in her howness, that is its being in the world, does not live as cognitive subjectivity who understands the world in a descriptivist or speculative way,butlives primarily as an agency who deals with its everyday dealings. In her being in the world is an intentional manner of everydayness. Dasein is basically a be-ing and as a being-there to to whom being reveals itself. Thereby in its being in the world, it is both active and actual in its comportment to everyday dealings. It responds to the nature in its practical way of being, that is being-towards-something. Thus, it constitutes the structure of an immediate meaningfulness and worldliness in its being in the world. Her comportments is based on the structure of care that is a temporal being towards something. By means of the temporal structure of care,Dasein opens up its surrounding world with his manipulate of in-order-to. Dasein temporalizes itself as an ability-to-be (Seinkönnen) in its temporal structure of care in themoment of the self opening of original temporality, that is now.