Kemaluddin el-Enbâri's criticism of jewish and Christianity in the work titled "Kitâbü'd-dâ'î ile'l-İslam fî usûli 'İlmi'l-Lelâm"

Kemâlüddîn El-Enbarî is a scholar who lived in Baghdad in the sixth century AH and is known for his deep knowledge of the Arabic language. Enbari's book 'ed-Dâi ile'l-Islam', whose majority of his works are in the field of Arabic language and literature, is the only book that has survived to the present day that includes the topics of kalam. In this work, he evaluated many religious and philosophical thoughts with mental and transplant evidence. In the last chapters of this book of refutation, Enbari examined the religions of Judaism and Christianity and tried to prove that these religions were falsified by dealing with their superstitious beliefs. By basing his criticism of Judaism on naskh, Anbari refuted their arguments about naskh, brought examples of the distortions in the Torah and opposed them to Hz. Jesus and Hz. He tried to prove the prophethood of Muhammad. He started his criticism of Christianity by responding to the claim of Christians that God can be called substance. Then he dealt with the idea of trinity and. Christians' St. He brought criticism to his thoughts on the relationship between the Messiah and the Word about the nature of Jesus. Enbari evaluated the ideas he opposed within the framework of logic and revealed his falsity by bringing evidences from his own sources to the beliefs of his interlocutor.