Refik-i Tarik (Abdürrahim Rahmî-i Erzurûmî) [Review-text-dictionary]

Sufi texts that emerged under the influence of Islam contributed to the teaching of religion and mysticism through literature. Many of these works, which have been published for centuries, have been translated into different languages for the benefit of readers who do not have the knowledge of the alphabet of the century in which the work was written, the subtleties of the language in which it was written, and the vocabulary. The Nakşibendiyye section of the Abû Saîd Hâdimî's Abû Saîd Hâdimî's Abû Saîd Hâdimî's er-Risâletu'n-Nakşibendiyya work, which describes the Arabic treatise named Seyr u Sulûk ila-Maliki'l-Muluk, which explains the principles of the Halvetiyye sect of Sheikh Kâsım Hânî. i Erzurumî's translation into Turkish with the name Refîk-i Tarîk is one of these works. The subject of the study; The life of Sheikh Kâsım Hânî, the author of the mystic treatise Seyr u Sulûk ila-Maliki'l Mulûk, the life of Ebû Saîd Hâdimî, the author of er-Risâletu'n-Nakşibendiyye, the Turkish translation of Refîk-i Tarîk Erzurumî's life, the introduction of Abdurrahîm Rahmî's accessible works, the description of the reached copies of Refîk-i Tarîk, the examination of the work in terms of spelling and content, the translated text and the dictionary study of the work. The main purpose of the study is to transfer this work, which was written in Ottoman Turkish, to the Turkish alphabet of Latin origin and present it to the Turkish science community and the public. In the first part of the study, which consists of five chapters, information is given about the life of Sheikh Kâsım Hânî, Ebû Said Hâdimî, the life of Abdurrahîm Rahmî-i Erzurumî and the works of Abdurrahîm Rahmi. The second part; includes the writing process of Abdurrahîm Rahmî's Refîk-i Tarîk, the introduction of six manuscript copies of Refîk-i Tarîk that we have found in Turkish and world libraries, the genealogy of these copies, the examination of the work in terms of orthography, style and content. The third chapter, provides the translated text of Refîk-i Tarîk. In the fourth section, there is the dictionary study of Refîk-i Tarîk and in the last section there is the conclusion title.