İbrahim Suresinin belagat açısından incelenmesi

Allah, the Almighty, has selected the Arabic language and made it a mediator between Him and His slaves, because this language is distinguished by a wide variety of vocabulary, the flexibility of its rules and the beauty of its styles. However, the Divine style is distinguished from the style of the Arabs and surpassed them in the field in which they excelled. Allah formulated His Statement (the Honorable Quran) and the rules of His Law (Sharia) in structures that were composed of the language of the Arabs and words that were familiar to them, but in a wonderful style and a wonderful composition that impressed their most eloquent speakers and surprised their orators to an extent that showed their weakness and inability to oppose it. In this study, the researcher attempts to shed light on the characteristics that gave the Holy Quran this distinction in style and systems and made it superior to the words of human beings through an applied study on the eloquence of the verses of the Surah (a Chapter in the Holy Quran) of Ibrahim. The study is organized in the form of an introductory chapter, and six chapters followed by a conclusion. The researcher begins the introductory chapter by defining the Holy Surah of Ibrahim before moving on to the verification of the sayings of the scholars and their approaches in showing the miraculous aspect of the Honorable Quran. From the introductory chapter, the researcher enters the first chapter which deals with the characteristics of the Quranic pronunciation in the Surah in terms of its eloquence and the Divine approach in choosing this style of eloquence. In the second chapter, the researcher continues his study of Qur'anic vocabulary in terms of its structure, presenting the rhetorical reasons why a certain word is in the singular or the plural, or why it is definite or indefinite or in other forms. From the second chapter, the researcher moves to the third chapter, where he presents the eloquence of the two styles of haber and Inshaa through dealing with the rhetorical purposes and types of haber. The study then deals with examples of the types of Inshaa styles in the Surah, elaborating on the purposes of rhetoric which the Surah achieved. Chapter four deals with the ingenuity of the Divine Statement in the formulation of sentences and ideas through the appropriate use of the style of shortening, summarizing, circumlocution, separation and connection. The fifth chapter is dedicated to talking about the style of the statement in the honorable surah. In this surah, the researcher is showed the diversity of figures of speech with multiple examples. He presents examples of simile with its various types, and examples of the two types of metaphor, hypallage and metonymy, and explains and clarifies the rhetorical reason for using the figure of speech and the accuracy of selecting its elements, putting emphasis on the areas of artistic beauty in making them. The researcher concludes his study with the sixth chapter, where he works on exploring the types of embellishments contained in the surah: the morphological ones such as antithesis, chiasmus and congeries, and the verbal ones such as equivoque, consonance, mushakala and others. He, then, shows their roles in enhancing and clarifying the meaning in addition to their contribution to improving and beautifying the text.