Commentary duration of Teğabun

According to the majority of scholars, Medina-probably in the early years - was nazil. It takes its name from the word "tegābun" (deceiving/deceiving), which is mentioned in the ninth verse. The number of verses is eighteen and its chapters are the letters( ن,م,ر,د( The Surah Tegābun is the last of the five surahs (muqabbihat) that begin with the statement of glorification of Allah (rosary) according to the Mushaf system. The Sura contains the existence of Allah and the attachment to him through His prophets, the here after and the life of the world as a means of preparation for it. It is possible to summarize this content in three parts. The first chapter begins with the statement that every being in the universe bears witness to the glory of Allah, that the Dominion and praise are exclusive to him, and that he has power over all things. The second part of the Surah is about the hereafter. It is stated that infidels deny eternal life, but that this will surely happen and that the acts exhibited in the world will be reciprocated. In the ninth verse of the Surah, the Doomsday on which all people will be brought together is described as "tegābun day". In the last chapter of the Surah, it is addressed to the believers and it'is pointed out that they should behave in a balanced and virtuous manner in the life of the world for the happiness of the here after. In the meantime, it'is emphasized that wives, children and property, which are considered to be the favours of Allah, are a means of trial for the believer, and that if it prevents eternal bliss, it will be in the position of an enemy. In Surat Tegābün, it was pointed out that the main problem of infidels is'to deny the hereafter, and that the believers must abide by the principle of harmony and cooperation in terms of their internal accounting, family members and relations with the Muslim community. The Surah also contains twelve names from Asma-I Husna, some of which express the power and greatness of the person, while others express his forgiving and merciful direction. Keywords: Teğâbun, Karz-i hasen, Permissib, Teğâbun Day, Asma-I Husna