Compare some of the signs of waqf in the Mushaf, which is read in Turkey with other Mushafs

The Qur'an, both Abu Bakr and the Osman period, was preserved in its original form when reproduced, and no additions were made, but the points were added after the movements were first needed. From the fourth century onwards, various signs have begun to be put on some stops in the mushaf. This situation became widespread after the tenth century. But it is inevitable signs of stopping places and determination to be open to debate due to the mentioned places and stop signs is a matter of jurisprudence. As a matter of fact, there are differences between the stand places and signs in the mushafs which are published in different Islamic countries. Many stops and signs in our country are different from those of other Islamic countries. That's to say, it seems that they are in contradiction with places and signs in places similar to each other. Sometimes the sign (لا) is put in the case that there is no problem in understanding the verse. Sometimes, even the verse is united, the sign (م) is put on when the verse is not understood. Sometimes, when it is not necessary, a sign is inserted, sometimes the sign is not inserted. In some places, it seems that the interpretation for the verse in the sources of tafsir and the meaning that arises when it stops is not compatible. In this work, such differences and contradictions are explained with examples. Dictionary and terminology meanings of stops and starts concept in work, stoping concepts and signs, starting date of stop application, effect of interpretation of Qur'an and works related to this field are emphasized. Later, the information about Secawandi and his work was given in this work. Because he and his work are considered as the main source for the read mushaf stop locations in Turkey. In addition, information about the method of stop and start of Secawandi was also given. As a conclusion, identified placeses and stop signs to be read in accordance with the mushaf was reached. İmcompatible stoping placeses and sings that have been read in mushaf in Turkey have been idintified. A critics have been made on those stoping placeses and signs. It has been focused on those stoping placeses and sings in this work.