The new movement in the İslamation of Turks and Anatolia and the effect of Ahmed Yesevi

Turks' entry to Anatolia before Islam V and VIıt began in the early centuries. But the Turks who came to Anatolia in that period could not be permanent because they were distanced from their national identities and adopted Christian elements. It has taken place in history as one of the milestones in the history of Islam for the Turkification and Islamization of Anatolia. Sultan Alparslan's victory in Malazgirt by defeating Byzantium in 1071 was a turning point in terms of Turkification and Islamization of Anatolia. However, the realization of Turkification and Islamization of Anatolia coincided with the Seljuk State Period. After adding the Great Seljuk State to Khorasan and Iraq, the crowded Turkmen obas who accepted the new Islam migrated to the Seljuk lands in order to find better opportunities and pastures for their animals. The realization of the Turks in the Anatolian Stage and their acquaintance with Islam were Sultan Alparslan's victory in Malazgirt. The most important factors in the Islamization process were the Islamization movements. These Islamization movements have been with the mystical schools which are described as the essence of Islam. The first of these is the first Turkish Sufis Hoca Ahmet Yesevi and Yesevilik movement. Hoca Ahmet Yesevi (1093/1166), who was born in Sayram, Türkistan (1093/1166), lived and exalted in the Turkish provinces with a more epic personality, but it is possible to find information about some historical sources. Hoca Ahmed Yesevi, known as Pîr-i Türkistan, wrote both his disciples, his style and his most important work, Divan-ı Hikmet, in a simple style that the people would understand and his work in Turkish helped people to recognize Islam and accepted Islam among Turks. has been easier to see. In our study, we examined the Yesevi movement and the influence of Hoca Ahmet Yesevi on the Islamization of Anatolia and Turks.