The representation "Neyaabeh" of pronouns in Arabic language verbally with examples of the verses

The best way to understand a language thoroughly is to know it in all its aspects. Therefore, grammar and literature are of great importance in language learning. A language used without rules is both incorrect and incomplete, and the intended meaning may not be fully understood. For this reason, grammar is considered indispensable in any language. However, even when grammar rules are learned, deviations from general rules may occur. As with every language, exceptions and departures from standard grammar rules are also present in Arabic. It is understandable that non-native speakers of Arabic may misinterpret such usages or consider them incorrect. However, in order to fully comprehend the intended meaning, it is necessary to be familiar with these alternative usages. In this context, the subject of our study is to examine, with examples from the Qur'an and references from books on Arabic grammar (nahw), morphology (sarf), and rhetoric (balagha), the instances where pronouns are used outside of general grammar rules in the Arabic language and rhetoric, focusing on their reasons, possibilities, and permissibility. The purpose of choosing this topic is to question and determine the permissibility of substitution among pronouns (niyābah). As a result, it has been observed that pronouns can indeed be used interchangeably. As seen in various verses of the Qur'an, it is evident that grammatical rules in the Arabic language—especially in the Qur'an—are not always applied in a single, rigid form. Some pronouns are used in different ways for the same word or sentence. For instance, in some cases, the feminine pronoun ha/ is replaced with hunna/هن Similarly, plural pronouns can be used with singular nouns due to meaning or other contextual factors. These alternative uses indicate that the substitution of pronouns is permissible in Arabic. Keywords: Pronoun, Substitution, Niyabah, Verse