In the example of Hanafi and Shafi'i madhabs, Prohibition's (nahy) signification and its reflections on furu' fiqh

In order to achieve the happiness of in the world and the hereafter (Judgement), "commandments (amr)" and "prohibitons (nahy)", that a Muslim mukallaf should know are handled in terms of both the world and the hereafter (Judgement) life. Because these issues are related to the world life in terms of organizing both individual behavior and relationships with other people. At the same time in terms of obtaining reward/deserving punishment, they concern the hereafter (Judgement) life. This study focuses on the signification of nahy which is one of the two concepts in question, and its reflections on furu' fiqh, in the example of Hanafi and Shafi'i madhabs. Since the issue of the nahy's signification is the subject that has been studied since the early periods of Islam, in our study, this issue is handled from the first works in the field of usul al-fiqh. In addition, in terms of it reflects the basic views of the madhabs, the views on the subject, of Islamic jurists who have an important position in these madhabs are examined. In the first part of our study, the concept of nahy is defined and some issues related to it are briefly handled. In the second part, the views of Islamic jurists of Hanafi and Shafi'i madhabs about nahy's signification are presented. In the third part, our study, in the context of examples given from the field of furu' fiqh, focuses on whether there is a harmony between the views of Islamic jurists belonging to Hanafi and Shafi'i madhabs and the applied furu' fiqh. Key Words: Nahy, Depravity (Fesât), Nullity (Butlan), Hanafi, Shafi'i