Islamic law/jurisprudence/fiqh views of Şahzade Korkudin the context of the books the Kitabu Halli İşkâli'lefkâr fi Hilli Emvâli'l-Küffâr and da'Vetu'n-Nefsi'ttaliha İle'l-a'Mali's- Saliha

As a result of the understanding of the fiqh of Şehzade Korkud, the contribution of the Ottoman dynasty to the science of fiqh and the understanding of the fiqh history of the Ottoman period are of great importance. (Bu cümlenin Türkçesinde problem var abi Yüklemle Özne uyumsuz). From the works written by Şehzade Korkud, from the intense references he made to this sect literature and the evidence he showed around the Shafii sect, it is understood that he followed the Shafi'i sect line. As a matter of fact, Şehzade Korkud is known as the only person who adopted the Shafii sect among the members of the Ottoman dynasty. In this study, the dimensions of Şehzade Korkud's reflection of sectarian change on his works and ideas are analyzed in three parts. In the first part, the life and works of Şehzade Korkud are emphasized. Şehzade Korkud expressed his wish to stay away from the sultanate and administrative affairs on all occasions. However, as a result of the convention of brother-slaughter law, he never hesitated to try ways of being the Sultan. Like the other Ottoman sultans, Şehzade Korkud also had a Divan but he was the only dynasty member who had works in the field of Islamic sciences. In the second part, the criticisms of Şehzade Korkud about the booty and odalisque law of the Ottoman period are discussed as issues. Korkud states in his book called Kitabu Halli İşkâli'l-Efkâr fî Hilli Emvâli'l-Küffâr that Sharia laws were not applied on booty and odalisque in that period. In the third part, the criticism of Şehzade Korkud about the abandonment of political Sharia laws with the suspicious intervention of custom and brother-slaughter law are discussed as issues. Keywords: Şehzade Korkud, Shafii Sect, Booty, Odalisque, Brother Slaughter