تقييم الاستخدام الرقمي في المعاملات التجارية من حيث الشريعة الإسلامية

This thesis aimed at clarifying the jurisprudential rulings and jurisprudence regarding digital currencies of all kinds and methods of circulation, since the subject is considered one of the emerging issues of jurisprudence, and the developments of the era, which need clarification and detail to prevent Muslims from falling into the forbidden circulation of money. In order to achieve the objective of the study, the descriptive, deductive and analytical approach was followed when researching jurisprudence books, extrapolating fatwas to extract jurisprudential rulings, and linking legal purposes with the rule of trading and excavating digital currencies. This study concluded the following: Islamic jurisprudence has set a precise definition of money, and set regulations and legislation that achieve benefit and prevent harm. Digital currencies are a new form of money, economists differed in their legitimacy and their legal regulation, so the jurists responded to their description and research in their characteristics, and they saw that they are independent currencies in which some of the conditions of legal criticism disappeared, so some went to prohibiting trading in them at all, while others tended to the need to investigate its controls to prevent deception and ignorance of people, If it does not have characteristics such as general acceptance, material and value strength, relative scarcity, divisibility and fragmentation, ease of portability and circulation, and ease of discrimination, otherwise it is forbidden. The permissibility of dealing in digital money is subject to the supervision and regulation of banks, in order to prevent money laundering operations. Bitcoin - in particular - has some advantages, but its defects as a currency are more and more dangerous, as the price is not available in a way that reassures people to deal with it, and for this reason the Turkish Presidency of Religious Affairs, the Palestinian Dar Al Iftaa, and the Egyptian Dar Al Iftaa approved it, while some fatwas approved it separately from the group