Abdullah el-Fadfarî and Tenvîru'l 'Ayneyn bi Şerhi Tefsîri'l-Celâleyn her work named

In this study, the annotation tradition in the field of tafsir is discussed in general and specifically on the commentary of Celaleyn in modern times by Abu Süheyl Enver Abdullah b. The annotation titled Tenvîru'l Ayneyn bi Şerhi Tefsîri'l Celaleyn, written by Abdurrahman el-Fadfari, is examined. In the study, information is given about the history of commentaries, annotations and ta'liks, reasons for copyright, language and style features, scope and contents. Information is given about the life, scientific personality, teachers and works of Abdullah el-Fadfari, the author of the annotation. In Fadfari's annotation, it was tried to determine his views on the sciences of the Quran and what kind of interpretation he had. As a result of our research, it was concluded that Fadfari effectively used the narration and sagacity interpretation method in his annotation; Hz. Yusuf's inclination towards Züleyha, the story of Garanik, Hz. Solomon's marriage to Belkıs, Hz. Suleiman sacrificing horses, Zeynep b. Cahş's Hz. Her marriage to the Prophet, Hz. He objected to the Celaleyn commentators regarding the judgment given by Davud among the defendants, with evidence and justification; Hz. Eve's Hz. Narrations that Adam was created from his left rib, that verse 72 of Surah Al-Baqarah is not related to the story of the cow, and that the idol made by Samaritan, Hz. The food that came to Mary, that interest is permissible before repentance, that imitation in Fiqh is wrong, and that Hz. It has been determined that he also objected to other contemporary scholars about the fact that magic was not performed on the Prophet.