Tarik'ul-Edeb in relation to hadiths (Ali B. Hüseyin of Amasya)

Since the first periods of Islam, it is seen that independent hadīth works such as jāmi, sunan, musnad, mu'jam and so on are written in order to bring together hadīths. In addition, there are plenty of hadīths in the works of science such as tafsir (exegesis), fiqh (Islamic jurisprudence) and kalam (Islamic doctrine). There are also works that combine only hadīths on good manner (adab) and moral. It is possible to come across many hadīths in the works of morality, adab, mysticism, education, medicine, history and layer, apart from the books of fiqh, tafsir, and kalam, which are closely related to the hadīth; In the transfer of the hadīths to the society, rather than the works of the first group (fiqh, tafsir, and kalam) the works of adab, morals and mysticism, which adress on every levels of societies and contain verses, hadīths, wise words, parables, and parables, play a role. Ali b. Husain al-Amāsī's Tarîqu'l-Adab, which was completed with the conquest of Istanbul, includes the topics of good manners, ethics and education and also contains hadīths while dealing with these issues. In this study, Ali b. Husain al-Amāsī's life, his works, and his method in his work Tarīqu'l-Adab, it was founded the sources of hadīths, analysed their authenticity and comments on them.