فكرة المقاصد عند الأصوليين الحنفية المتقدمين

The writings of the early Hanafi fundamentalists referred to the subject of Al-Maqased, but they are scattered references in the books of the origins of jurisprudence. In this research, I was keen to show the idea of Al-Maqased at the Hanafi, through the meaning of Al-Maqased and their roots from the Prophetic Era to the reign of the caliphs up to the era of the four doctrines. The first of which was the doctrine of Imam Abu Hanifa, which appeared during the writings of the early fundamentalists of Hanafi doctrine such as Al-Jassas, Dabbosi and Bazdawi. In this sequence, the fundamentalists offered to divide Al-Maqased into necessities, needs and improvements. They cited examples of this from the fact that the Shariah came to preserve the five purposes of religion, self, mind, presentation and money. They mentioned that Sharia came to understand the speakers by exposing them to the various divisions of their words, and stressed that there must be a capacity to understand the speech, otherwise it would be mandated to do what is not possible, and the Shariah came to remove the embarrassment from the officials. The study also illuminated some of the features of Al-Maqased at the Hanafi doctrine by inferring Al-Maqased with mental evidence and inferring Al-Maqased of some of the islamic rulings and dispersing them among some things through Al-Maqased to indicate their place in them and to settle among others through Al-Maqased as well. The study was exposed to Al-Maqased of Hanafi doctrine in terms of the divisions of the Hanafi doctrine to it. It exposed Al-Maqased of the Shariah in "Al-A'am" and what comes out of it, such as "Al-Mushterek" term in chapter III. In the fourth chapter, I discussed the idea of Al-Maqased in the "orders" and "prohibitions" and what derived from them such as, Al-Maqased of "Azeema" and "Rukhsa". I mentioned Al-Maqased in "An-Naskh" at the Hanafi doctrine as well.