The nature of good (Husn) and bad (Gubh) and human acts in the context of teological (Kalam) moral

In visible/sensible universe fixing the sourceof goodness and evil and its connecting with human acts is the main problem/topic of Kalamid morals. It is necessary to explain the relation between God and human to make humankind responsiple for his acts. It is really important to examine good and bad/evil problem having great importance in kalam studies, for evalvation of Kalamid morals correctly. Obligation bases on responsibility and responsibility important contribution to occur moral actions and realization of justice. Only intelligenecee that as a source of obligations can not be treated premise. There are something that hinder humankind from doing their obligations. Each responsibility differs according to the circumstance or situation. Able minded persons will be evaluated in proportion to their responsibilities. Persons who believe in Allah/God's existence and unity agreed on Allah is just and has established the justice berides. Allah has the qualities he mentioned in Quran, for himself. However, Kalamid schools have different opinions about the processor of the acts or the keep Allah away from human-specific acts. In this respect, the three dimensions of the morals, the nature of goodness (husn) and evil (kubh), divine power and juctice, moral freedom and responsibility constitute the skeleton of our work. Key Words: Teologıcal (Kalam) Moral, Goodness and Evil, Acts of Human being (ıbâd), Kadâ and Fate (kader), Sophy/Aphorism (Hikmet), Power and Justice