The analysis of collective transitional period dreams as complex dreams

Albastı and Karabasan materials which are the subject matter of thisstudy are the problematic with their characteristics of collective formation.The problematic of the material that is named as myth, memorate and beliefwhen they are discussed as genres of oral literature has been seen that ithas kept its uncertainty. In this study, the material in question which isopened to psychoanalysis when discussed in dream plane as ?dream? that isseen either in sleeping or not is named as complex dream in the complexitiestheory.Cultural context that Albastı and Karabasan belong has worked toexplain collective structure that tradition linked dreams like Albastı andKarabasan revealed, namely transitional stage dreams by treating it as fearsexpressed by shared phenomenon, complexities. Al karısı, which is taken upfor analysis is placed on the base of mythology. Psychoanalyses of figureshave been done by symbols in dreams and myths, which they are related,and symbolic contents. Consequently, it has been inferred that these dreamsare complex dreams.Shared phenomenons appearing in ?initiation period? that resides infaith system by connecting to Albastı tradition are tried to be solved as?complex dreams? according to C. G. Jung?s (2004: 63-155) ?complexitiestheory?.With this analysis, in which personal sub-conciousness is defined andappeared in collective sub-conciousness by corresponding with culturalenvironment and sub-conciousnes contents and complex signs appearing ininitiation period that can be seen through dreams, the collective structure thatdreams expose becomes visible. The sign of collective complexities includedream psychoanalaysises and cultural psychoanalyses.Keywords: Al Karısı (Albastı etc.), Kara Basan, Kırk Basması, Umay,complex, ?archtype? as complex form, collective sub-conciousness, dream,renovation of the origin, shape in which the origin renovates: ?mythical bit?,shadow figure, anima, animus, persona.