"تفسير القرآن" للمصري محمد شمس الدين الشافعي: ( من اول سورة الحج الى نهاية سورة النور)دراسة و تحقيق

Interest in the sciences of the Holy Qur'an was, and still is, one of the essential things in forensic science since the first century, and the researcher has studied the manuscript and made it appear again in the best and most beautiful style and among the reasons for my choice of the manuscript includes the following There are many reasons, including the fact that the Qur'an, the first source of legislation, is a significant subject to be dealt with, Expanding the science of tafsir in general and paying attention to the subject in particular and revealing the value of this exegesis of the Islamic heritage, and Imam Al-Maqdisi was busy with tafsir after a long journey to seek knowledge after his apprenticeship with his, teachers, and sheiks. Imam Sakavi translated his works, But I could not find his known disciples, Shams al-Din Muhammad al-Maqdisi al-Shafi'i, may God have mercy on him, was known by this title, being of Jerusalemite origin from captive Palestine. Imam exegete benefited xviii from the qualities of the faithful divine world, the owner of the proper understanding, the power of evaluation and examination, the exegesis of a uniquely distinctive style of Imam Makdisi in the exegesis of the almighty Qur'an He differentiated his style from other exegetical methods. His style is different from the other tafsir methods that Al-Maqdisi showed at the beginning of his commentary on the Surah about Al-Makki and Al-Madani. The interpretation of the verse, meaning, and vocabulary are linguistically explained based on quotations from the commentators' books, language, syntax, and readings in some text parts. Most of the texts he quoted acted in a short match with them and what was included in their meaning. Al-Maqdisi discussed all the verses of the Qur'an before starting his tafsir. As it is known in objective interpretations, he started to interpret all of them and determined the subjects compatible with the most appropriate verses from other verses. Considering that exposing the verses to the Shafi'i school is based on fiqh, regardless of whether he agrees with his commentary or whether it contradicts the doctrine from inside or outside, he quoted all the opinions and words of scholars, lawyers and commentators who came before him, considering that his interpretation was characterized by fairness. The exegesis of Imam Shafi's doctrine regarding legal was characterized by fairness. The exegesis of Imam Shafi's doctrine regarding legal provisions prefers and speaks what is consistent and what the Wal-Jamaat of the Ahl as-Sunnah accepts. He tended to make it easy in many sentences to attribute words and texts to their owners, to mention hadiths from Sahihs and other hadith books. I noticed that Imam Qurtubi preferred him in many cases and purified them with his control and support. This was the approach followed through the suras I studied, and I have taken up this manuscript and translated the scholars' stories. He clarified strange expressions and led them to hadith books by publishing hadiths. I explained its ruling as stated in the hadith books and directed the poetic verses to the one who said it. By research, I concluded that I tried to present the author and his scientific status, so xix they had hitherto unattainable effects. The author used various sciences in which he excelled and mastered language, grammar, and rhetoric, and expressed his opinion and approval or disagreement regarding reasonable and conveyed inferences and other important conclusions.