Prophethood and i̇mamate belief in the Shia

The concept of Shia, expressed as friendly, ally; it was named a sect that occurred at the end of the century H. II. After the death of the Hz. Prophet, discussions about who will be his successor, then the case of Karbala, the impact of different cultures and beliefs are the leading factors that affect the birth of Shia. In addition to the divergence of the Imam as a result of the Shi'a sect of those who claim that the imam was Ali's right after the Hz. Prophet, there were divisions on how and with whom the imam would continue. Shia has been divided into many sub-groups over time. Zeydiyye, Keysaniyye, Ismailiyya and Imamiyya constitute an important part of these groups. The Shia is often imagined by the Imamiyya branch. Imamiyya shaped the ideas of itikadi in the framework of tawhid, prophethood, imam, mead and justice. In this context, after the Prophet's passing to the hereafter with nass and determination the idea of the right of Hz. Ali and his sons of Fatima have adopted. The imamiyya Shiite, after being the secret of the twelfth imam, has integrated the principles of belief and accepted the imam theory as an element of the imam, which is connected to the ghetto and rec'at. The Shia sects always associated the prophethood with the prophethood in order to reveal the religious legitimacy of the imam. The fact that Shia, prophethood and having no different views on matters related to prophethood is different from the other sects. Hz. Prophet declares that the revelation will end after the death of the Prophet, but that the Islamic order will be permanent and that the duty of overcoming it belongs to the Imam of the period. This belief has also affected the conception of sovereignty by the fact that Imamet was the head of state in the Shia sect.