The phenomenon of atheism and its impact on society (Iraq as a model), an analytical field study (ظاهرة الإلحاد وأثره على المجتمع(العراق نموذجا)دراسة تحليلية ميدانية جميل خضر أمين)
2021
0 görüntülenme
0 i̇ndirme
Danışman: Prof. Dr. Erkan Yar
Özet (EN)
This study tackles atheism and its impact and meaning in the Holy Qur'an, along with factors of its spread in the West and East. The study takes analytic-descriptive and field approach to displaythe reality of atheism in the East and West. The results of the study show that some of the scholars in the East and West who were accused ofatheism were not atheists, but rather an accusation by the authorities, sects or doctrines. It has focused on Western atheism as it was the first place in which atheistic sects emerged and then affected the Eastern societies. We administered a questionnaire in the Iraqi society and the results show that the seed of atheism was planted in Iraqi society, nevertheless it has not successful so far. Keywords:Theology, Atheism, Iraqi society, the West and East Societies
Yazar
Jameel Khudhur Ameen Ameen
Kurum
Bu Yayına Nasıl Atıf Yapılır
Jameel Khudhur Ameen Ameen (Master Thesis). The phenomenon of atheism and its impact on society (Iraq as a model), an analytical field study (ظاهرة الإلحاد وأثره على المجتمع(العراق نموذجا)دراسة تحليلية ميدانية جميل خضر أمين), 2021, Fırat University.
Anahtar Kelimeler
Lisans
Tüm Hakları Saklıdır
Bu eser belirtilen lisans koşulları altında paylaşılmaktadır.
Fırat University tezlerinden daha fazlası
- Using social media as an integrated marketing communication tool(2018)
- Foundation of Dutch East İndia Company and her rising in İndonesia in the 17th century(2013)
- Examination of stress state between Doğanyol (Malatya) and Çelikhan (Adıyaman) on the east Anatolian fault zone(2020)
- Color usage at Turkish Divan of Fuzûlî(2013)
- Yavuzeli (Gaziantep) surrounding volcanic outcropping of rocks petrographic and geochemical features(2014)
- Hizbu?t-Tahrir and the religions and political thoughts of Ercumend Özkan(2008)
