Syrians under Islamic rules (VII-XII. centuries)

In the next period after the Chalcedon Council (451), the theological disputes upsiding-down the Christianity world since II. century, had become chronic. In this context, the main clique of Monofizit and Diofizit Christology which has around Syrians, accused of heresy by the Byzantine state and church, and were subjected to persecution and bloody tyranny. The Islamic conquest took place in the VII. century, saved the Monofisit arm of Syrians from Byzantine and the Diofisit arm from the Sasanian domination. In the XI. Century, the coincidence of the Seljuks spread mainly the Syrians, with the X. century Byzantine, had re-established rule in Syria, and XI. century, the cities of Antioch, and Jerusalem, such as Urfa, the Syrians lives together with Muslims, has saved the Crusader pressure. Indeed, of the history of Syrian, Antioch Church itself, exception of caused by the power struggles, of the theological, political and especially social, economic and cultural aspects under the age of the Hulefa-i Rashid, Umayyad, Abbasid and Seljuk domination in the period between the centuries of VII-VIII, testifies of the golden age. This fact, of the era of Syrians, Armenians, and also by Arab sources clearly has been applied. Dominated by the Islamic rule the Syrian society, transported by the peace, prosperity and improvement of a large part of the factor of Islam and the law of the structure and properties of an unmistakable sort has occurred. And the another part of they lived the experience of pain due to the Byzantine and Latin Churches, who met Syrians always preferred to stay distant, which makes comparison with other nations in the history, consisted of some distinctive precisions.