One of scholars of the last period Mullah Sadrettin Yüksel his fatwas

Mullah Sadrettin YÜKSEL was orginally from Adilcevaz in Bitlis. His father vas Tahir Efendi and his mother was Hatun hanım. İn World War 1 because of assault of Russian army and Armanian armed bands to the Adilcevaz and neighbour areas Tahir Efendi and some of relative left the Adilcevaz and went to Sarayönü in Konya. Mullah Yuksel was born at 1336/1920 in Sarayönü. Subsequent to armistace period, after short time later Yüksel?s family was returned to their homeland. His father was died in his early life when Mullah Sadrettin was 7 years old. Sadrettin Yüksel started his education with learning arabic at about 11?12 years old. He continued his education at Norsin in Bitlis, Ohin in Mutki and Havil in Baykan. After his education finished he returned to Norsin for teaching. He married with Sarete in 1951, who is doughter of sheikh Masum.In 1956 he was best at mufti?s exam in Ankara. At 1958 he was assigned to the Baykan at Siirt as mufti. Than he was resigned and returned Norsin. At the end of the 1966 he took his famly and come to rest for İstanbul. İn 1968 he was assigned as preacher at İstanbul. He attracted attention with his different comments fort hat periods of time needdings in religious topics. He showed hi invitor side which is part of his personality at his preach. İn 1975 he must resigned that work. And returned to teaching and he continiued teach to 1996. He had seven children. He known kurdish, turkish arabic and persian perfectly. He was died at his home at13 Zilhicce 1425/ 25 December 2004.İn his believe he was Eş?ari and at his action he was Shafi?i. He was an active defender of sunna, so he tried to stand this phylosophy at his sayings and thingings. He tried to limited his fatwas at Fıqh for four madhabs interpretation, but rarely digress that. He wrote scarched comments on his letter for critize desicions, which was digress to four madhabs interpretation. His islamic knowledge was so deep and he was real researcher, some of writtenwork was proofing this. His islamic inviter side was seen in his preaches, lessons and his boks. He attached importance to this subject and call to jihad and he wrote lots of articles on this topic. He was stand up for islamic state thoughts and he always said there is no solution except islamic shari?a for ive Asry Saadet. He was interested in islamic problems at universe. He was suggested muslims community concept for provide islamic unity, except differentiation cause of madhab?s and spritual. He call for islamic unity with left the different thinkings which causes from madhabs and sipritual disparity.He was followed the events and development of his period and read local and arabic press, and lots of his articles published some journal and newspapers. Althought he hadn?t got any special fatwa book belong to him, in his typesctipts and writtenworks he gave lots of fatwa. He gave a lots of fatwa about conviction, worship, behaving, civil law, politics and Jihad, if he saw necesserety. He was respected to nakshabandi tariq and saints. He was affected from Bediuzzaman and occasionally corresponded with him. He was adjudicated cause of keep Risale?iNur and defend Risale at the court. He claimed that firday and eid namazs wasn?t true in this period stuation according to Hanefi Madhab. Some scolds like this attracted vehement criticism on him. He had 33 big and little writtenwork in Turkish and Arabic. Some of them were published but some of them is on typescripts yet.Key Words: Permessible, Fatwa, İslamic Law, İllegimate, Homily.