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Archived Theses
أثر السياق في تحديد معاني الزيادة على الفعل الثلاثي في القرآن الكريمدراسة تطبيقية على سورة البقرة.
I presented this research because of the importance of the role of context in the diversity of the meanings of triple verbs in the Qur'anic text in general and Surat Al-Baqarah in particular, and divided it into an introduction, four chapters and a conclusion. In the introduction, I addressed the importance of the research, the reason for choosing it, its objectives, the study methodology, previous studies, and the research plan. In the first chapter, I presented (basic issues) for the context, its definition, importance and types, and for the triple verbs and their meanings and importance and relevance to the context, and for Surat AlBaqarah and its virtues. In the second chapter called: (The effect of the context in determining the meanings of the increase on the triple verb more by letter), and the third: (The effect of the context in determining the meanings of the increase on the triple verb more by two letters), and the fourth: (The effect of the context in determining the meanings of the increase on the triple verb more by three letters), presented the more verbs for these formulas, and the number of their occurrence in the surah, and identified their morphological meanings, and then stood on the impact of the context in the meaning of more of them, returning to the books of interpretation and dictionaries. In conclusion, I mentioned the results and recommendations that I reached in my research, documenting the sources and references that I returned to during the research. Keywords: Arabic, context, Quranic context, triple verbs, meaning, increase, connotation, morphological form, surah al-Baqarah.
Oyuklu Köyü Arapça sözlü kültürü
Dil, insanlar arasında iletişi sağlayan canlı bir vasıtadır. Bir yerde insan ve bir sosyal çevre varsa, orada dil var demektir. Değişik nedenlerden dolayı dillerin bünyelerinde farklı lehçeler meydana gelir. Yeryüzünde birçok dilin lehçeleri mevcuttur. Lehçesi çok olan dillerden biri de Arapçadır. Arapça, Arap halkı dışında da konuşulan bir dildir. Başta dinin etkisi olmak üzere değişik kültürlerin Araplarla teması sebebiyle değişik coğrafyalarda ve farklı milletler arasında Arapça hayat alanı bulmuştur. Bu alanlardan biri de Anadolu coğrafyasıdır. Türkiye'de Arapçanın konuşulduğu alanlar arasında Hatay, Siirt, Şanlıurfa, Muş ve Mardin şehirleri gelmektedir. Ancak bu lehçelerin standart Arapçadan sentaks, fonetik ve morfolojik yönden bir hayli uzaklaşmış olduğu görülmektedir. Mardin, Siirt, Muş-Varto ve Diyarbakır bölgeleri; Ḳǝltu denilen Mezopotamya lehçesi olarak bünyelerinde benzerlik barındırmakta iken, Şanlıurfa ve Hatay Arap lehçelerinden farklılık gösterirler. Diyarbakır grubuna giren Oyuklu köyü Arapça lehçesinde saha çalışmasında yaptığımız gözlemler ve çalışmamızda yer verdiğimiz bilgiler esas alındığında bir Ḳəltu lehçesi olduğu ve diğer lehçeler gibi standart Arapçadan farklı bir hâl aldığı görülmektedir. Bu lehçe, kendine has zengin bir kültür birikimine sahiptir. Çalışmamızda söz konusu bu kültürel zenginlikleri de ele aldık. Yazılı kaynak olmadığından mevcut kültürü yansıtmak için katılımlı gözlem, görüşmeler, ses ve görüntü kaydı almak şeklinde yöntem ve tekniklere başvurduk.
الانتحال في الشعر العربي من العصر الجاهلي إلى العصر الحديث
The issue of plagiarism in pre-Islamic poetry is one of the important issues that occupied many critics and researchers, ancient and modern, and was the subject of discussion between ancient and modern Arab critics and because of its importance, critical books were filled with it. The purpose of this research is to stand at the phenomenon of plagiarism in the ancient Arab criticism of pre-Islamic poetry, the origin issue of plagiarism, explain it from its roots, and compare the opinions of ancient scholars, orientalists, and modernists on this literary phenomenon. We talked about the emergence of ancient Arabic poetry in its various stages, then we talked about plagiarism and poetic theft through the aesthetic of intertextuality and its relationship to literary theft. We discussed plagiarism among the ancient and modern Arab critics and orientalists as well as absolved pre-Islamic poetry of plagiarism by responding to the allegations of orientalists and their followers. We talked about plagiarism in the modern era through technology and social media, the reasons for its spread and its effects on the quality of scientific research, and how to address these scientific thefts in our modern era. We concluded the research with the research results and recommendations that limit the spread of plagiarism phenomenon. Keyword:Poetry, Arabic poetry, pre-Islamic period, plagiarism, poetry criticism.
استقبال الأدب التركي الحديث في الوطن العربي
The research discusses the topic of receiving modern Turkish literature in the Arab world, and monitors that reception process, starting with the "Tanzimat era," that is the second half of the nineteenth century, which we adopted as the beginning of modern Turkish literature until now. The study includes the reception process through two tracks: the track of translation, and the track of critical research and studies, where we tried to monitor the Turkish literary works that have been translated into Arabic since that date so far. In addition to the research and critical studies that were written about Turkish literature and its pioneers. The research consists of an introduction, six chapters, results, recommendations, and a conclusion. The first chapter provides an overview of the history of Turkish literature from its inception to the modern era. The second chapter introduces the theory of receiving and critical reception, its most prominent concepts and its most famous pioneers. The third chapter monitors the role of translation in the reception of modern Turkish literature in the Arab world. As for the fourth chapter, it talks about the reception of modern Turkish poetry in the Arab world, and the Turkish poet Nazim Hikmat takes as a model for that reception. The fifth chapter talks about the reception of the Turkish story and takes the writer Aziz Nissen as an example. The sixth and final chapter discusses the reception of the Turkish novel and takes the novelist Orhan Pamuk as an example. The research concludes with a set of results and recommendations, and then with a conclusion that gathers up and summarizes the ideas of the topic. The approach followed in the research is the method of receiving, which focuses more on the "recipient" as a receiver of literature, and one of the three elements in the creative literary process (author - literary work - receiver). Since the research monitors the process of receiving Turkish literature in another environment people, and language, receiving is the most appropriate method for the study and serving its requirements.
صورة المرأة لدى الروائيات السوريات المهاجرات 2011 ـ 2021
The study tackled the image of the Syrian woman which was reflected in the works of Syrian immigrant women novelists in the past ten years. It also considered the changes in the behaviour and perspective of Syrian women because of the major transformations that occurred in the Syrian society due to the Syrian revolution. The factors that prompted Syrian women novelists to search for the image of the Syrian woman in their own works differ from one another. The studies conducted in the early years of the revolution are different from those conducted in the years that followed. Syrian immigrant women novelists studied the case of women using new techniques. All of these issues framed the Syrian war narratives written by Syrian women who have matured under the influence of war and gained a new awareness and perspective.
التغير الدلالي للألفاظ العربية في اللغة التركية
In this thesis, the researcher traces the Arabic words that have entered the Turkish language and are used by the Turks with different meanings from their original Arabic connotations. After taking a historical look at the roots of the Arabic and Turkish languages and the extent of their interaction with each other over the years, the researcher monitored the changes in the Arabic words in the Turkish environment and the subsequent expansion, narrowing, and transition. These semantically changed words are accumulated within this thesis, then the Arabic meaning is compared to the meaning of the word in the Turkish language. This change is analysed and the reached results and conclusions are recorded. Keywords: Arabic language, Turkish language, semantic change, narrowing of meaning, expansion of meaning.
Melkit Kroniği: (Sunumu, tercümesi, tahlili)
Melkit Kroniği, Süryani tarih yazıcılığı sahasında araştırma konusu içinde yer almış, Süryani rahipler aracılığıyla asırlarca oluşturulan tarih yazma geleneği sahasında yazılmış kroniklerden bir tanesidir. Bu kronik Batı‟da bazı araştırmalara konu olmasına ve yabancı dillere tercüme edilmesine rağmen, Türkiye‟de bu sahadaki araştırmalar henüz başlangıç seyiyesindedir. Bu yüksek lisans tezi vesilesiyle söz konusu kroniği ilk kez Türkçeye çevirisini yaparak Türkçeye ve okuyucuların yararına kazandırmaya çalıştık. Melkit Kroniği, Süryani tarih yazıcılığı alanında yazarı kesin olarak bilinmeyen bir metindir. Yani metinden veya herhangi başka kaynaktan kroniğin yazarını tespit etmemiz mümkün olmamıştır. Bu tez çalışması „„giriş‟‟ kısmında tezin amacını ve önemini, sınırlarını ve çalışmada kullanılan kaynakları bahis konusu etmektedir. „„Siyasi, Sosyal ve Dini Plan‟‟ başlığını taşıyan Birinci Kısımda, kroniğin yazıldığı dönemdeki siyasi, sosyal ve dini koşullar hakkında birtakım açıklamalar verilmektedir. Sonraki aşamada Süryanilerin mensubu olduğu ırk, kiliseleri ve zımmi statüleri mevzularında birtakim bilgiler verilmiştir. Diğer aşamadaysa eserin yazarı, metnin nüshası ve kroniğe ilişkin birtakım güncel bilgiler verilmiştir. İkinci Kısımda, çalışmanın Süryanice eseri ve eserin çevirisi sunulmuştur. Son bölümde kronikle ilgili çok yönlü bir değerlendirme yapılmış ve bibliyografyada kullanılan kaynaklar, ekler düzenlenmiştir. Anahtar Kelimeler: Bizans, Khalkedon Konsili, Melkit Kroniği, Süryanil
"بدء المملكة العربية الى زمن معاوية حسب كتاب تاريخ الزمان لابن العبري"
The current research is concerned with the view of the Syriac fathers notably, the great polymath Mor Grigorios Abu al-Faraj, also known as Bar 'Ebroyo (Barhebraeus) on the spread of Islam and Rashidiya Caliphate until the rise of the Umayyad Caliphate and the overlapping of the latter with the former. The events that took place at these eras and the transmission of the Khalifate subsequently from one Caliph to another in a proper and careful order, along with the inner events that happened in the byzantine and Persian empires such as succession of kings and coups d'état, are additional subjects of examination. Barhebraeus' Chronicon, is the base literature examined in the current research. The book deals with the chronological history from genesis to 1285 A.D., encompassing the world history, nations and scientists, and addresses the kingdoms of the Greeks, Aramaic, Persian and Arabs. Additionally, the era of the rise of Islam until Mu'ayiya ben Abi Sefian, corresponding the twelfth year of Hercules's reign as emperor of the Romans, in Greek calendar from 933 to 989, has been quoted analyzed in this research. Furthermore, a translation of this epoch from Syriac into Arabic is provided with critical analyses of the text in footnotes divided between the text and its translation. Moreover, a comparison of the Syriac accounts with other Syriac sources is drawn to validate the historical events and examine discrepancies of dates among historians and scribes, whenever these appear. Besides, these discrepancies of historical events and their dates have been compared to other Islamic sources where lot of the accounts in the Syriac documents were missing. Based on the Syriac manuscript, this research is divided into: • The events surrounding the rise of Islam with the first king, Mohamed, (the Muslim prophet), his life, education, and the incipiency of the Islam and its spread, with its laws and regulations. • The succession of authority, that is Caliphate, until reaching to each of Abu Bakr, Omar ben Alkhattab, Othman ben Affan, Ali ben Abi Talib and Mu'awiya ben Abi Sefian. The author was not interested in the particularity of the personal life of the Arab kings insofar as in the major events of the kingdom while turning the spotlight on the military, political and social events. Added to all that, other foremost events, such as those that stormed the Islamic empire such as the increased tension between the followers of Ali and Mu'awiya in the aftermath of Othman's assassination which led to fierce inner conflict, are highlighted. Furthermore, the work considers the conflicts that took place in the byzantine empire that led to the weakening of the state and the dominion of the Arabs over wide spaces of the byzantine empire. The Persian empire, however, was weakened on account of inner conflicts over power, treasons and revolutions until it fell completely into the Arabs' hands. Cumulatively, other astronomical and mythical events such as solar eclipse, the appearance of burning stars, earthquakes and pandemics diseases are considered.
Urhoylu Rabbula'nın teolojik içerikli mektupları: Çeviri, inceleme ve tahlil
Rabbula'nın kendi döneminin kilise babaları kadar bir şöhrete sahip olmaması, onun Doğu'daki kilise ve teoloji tarihi için çok büyük bir önem taşımadığı ya da mevcut tarihsel kaynakların Urhoy Piskoposu'nu kapsamlı bir şekilde değerlendirmek için yeterli bir zemin sağlamadığı için böyle bir izlenim yaratmış olabilir. Rabbula'ya ait olduğu var sayılan teolojik içerikli mektuplarda, dönemine ait kristolojik tartışmalara ve döneminin ruhban sınıfına inanç konusundaki uyarılarına yer verilmiştir. Mesih ve Meryem'e dair kristolojik tartışmalar ekseninde Rabbula mektupları bu konular sorulan sorular çerçeversinde ve kendisine yöneltilen eleştiriler çerçevesinde yer verilmiştir. Rabbula'nın Türkçe'ye çevirdiğimiz söz konusu mektuplarında hem Eski Ahid hem Yeni Ahid'ten yaptığı atıflar dikkate şayandır. Çalışmamızda, giriş ile birlikte birinci bölümde Urhoylu Rabbula'nın hayatı, dönemin dini ve siyasi konuları ele alınmıştır. İkinci bölümde ise Rabbula'nın seçtiğimiz teolojik içerikli Süryanice mektuplarının tenkitli bir Türkçe çevirisi yapılmıştır. Üçüncü bölümde ise söz konusu mektupların inceleme ve tahlili yer almaktadır. Nihayet sonuç, kaynakça ve eklerle tezimiz sonuçlanmıştır. İlkin Rabbula'nın Perrhe Piskoposu Gemellina'ya gönderdiği mektup, kilise yapısı ve ruhban sınıfının inanç ve iman konusunda yaptığı uyarıları ihtiva eden mahiyettedir. İkincileyin Samosatlı Andreos'un Rabbula'ya gönderdiği mektup ise ona karşı hakaret ve onun aforoz edilmesine dair tartışmaları içermektedir. Son olarak İskenderiyeli Kurilos'un I.Efes Konsiline dair bilgisi, Nestorius'un heretik öğretileri ve süregelen kristolojik tartışmaları konu edinir. Anahtar Sözcükler Rabbula, Kurilos, Andreos, Gemellina, I.Efes, Nestorius, Kilise, Teolojik tartışmalar, Meryem, Mesih
جماليَّات التَّقديم والتَّأخير في شعر إيليا أبو ماضي (ديوان الخمائل أنموذجاً)
The research examines a well-known phenomenon in the Arabic language, and common among grammarians and rhetoricions which is the phenomenon of (hysteron proteron), and I don't exaggerate if I suggest that it is one of the most common phenomena in the speech of Arabs. The subject of the research is to clarify the aesthetics of this phenomenon and observe it in Ellia Abi Madi's Diwan (Al-Khamael) The research revolves around three chapters: The first one will discuss hysteron proteron, the aesthetics of hysteron proteron, the life of Abu Madi along with his poetry and the ending of Diwan (Al-Khamael). The second one will explore the hysteron proteron phenomenon according to what grammarians and rhetoricions presented in their books. I classified the grammarians into two types: modern grammarians and ancient ones. I put into consideration the chronological order. I started with the ancients discussing first Al-Khalil Ibn Ahmed Al-Farahidi,and then Sibaweh and lastly Al-Zamkhashri. Most of the argument presented by the ancients approved of hysteron proteron having in mind the meaning of concern and dedication. As for the modernists, I chose only three: Fadil Al-Samurraei, Tammam Hassan, and Muhammed Abdul Latif Hamasa. We have seen the development of meanings approached by modern grammarians influenced by rhetoricions. I also classified the rhetoricians in this way, so I started with the ancient rhetoricians. Al-Jarhani was the first one with whom I opened this section because the science of rhetoric began with him, followed by Ibn al-Atheer, and we will see in the research how meanings and aesthetics developed among them. From the modernists, I chose Muhammed Abu Musa and Muhammed Abdul Mutalib, and we will see in their presentation what is useful inshallah. The third: we observed the evidence presented in the Diwan with regard to necessity and permissibility in the chapter. The chapter will also study Diwan (Al-Khamael) according to this phenomenon with regard to permissibility. It will also reveal the aesthetics that exist and result from this phenomenon according to the text and to what we read in the books of the grammarians and rhetoricions. This study will provide a clear picture of this recurring phenomenon in the styles of Arabs, and its purpose is to inform the reader of aesthetics and introduce him to them and to their sources which result from the hysteron proteron phenomenon. It will also make him able to understand the hidden meanings in Arabic speech in general and poetry in particular. Keywords: grammar, rhetoric, aesthetics, hysteron proteron, Ellia Abu Madi.