Relationship between religion and consumption culture: An investigation on İslamic fashion magazines

It is possible to say that capitalism has infiltrated almost every area. Capitalism and the resulting "consumer culture" manifest itself in many places. Even spiritual elements that seem difficult to be on the same line as consumer culture today are a consumable object, a metaphor. Islamic fashion magazines are examples of how this works. Studies on Islamic fashion magazines have been carried out by various and different perspectives. However, it does not have as much literature as it is. Magazines, which are a printed body of mass media, are an important field of work in terms of communication discipline. Hazelnut defecations, which began in the 1990s, constitute the hair pant of being a fashion object of veil. In the 2000's, a sector that produces a lot of things for religious and conservative women, from beauty to care and dressing, shows itself. In 2011, the first Islamic fashion magazine, the Âla magazine, and the Islamic fashion magazine magazine began. Many Islamic fashion magazines came together, but for some reason he ended his publishing life. Today Aysha and Modanisa magazine, which regularly appear with certain periods, are sampling for our study. The reason why these journals are taken as samples is selected with the reason that they are both regularly going out and still continuing, and not being able to work as content. The magazines looked at the content and discourse in terms of whether the religious style of religion, reshaped as content in which the subjects of religion, consumption, advertising, veil, fashion took place, how it reshaped and how clothing was reshaped, whether it was a secular fashion magazine. The result is that Islamic fashion magazines are not much different from a secular fashion magazine because magazines encourage consumption of luxury, there are no worries about religion, they are both veiled and open, but both are very well-maintained and modern.