Comparative examination of Ibn Kathir, Abu Ca'fer and Asim's readings and recitation-meaning relationship (In the context of Tevbe-Tâhâ Surahs)

The science of Qira'ah is a branch of science that is attributed to the Prophet Muhammad through the Qira'ah Imam and the lineage of the Qira'ah ravs with the aspect of the performance and the ferş of the words of the Qur'an. The science of Qira'ah consists of two main elements: procedural differences and differences in the fars. The procedural differences deal with Qur'anic practices such as gesture, silence, wasıl, hazf, isbat, fasl, wadl, silence, ismam, transfer, imalah, ibdal, and tahqik. These practices do not affect the meaning. The main basis of these practices is to provide convenience in recitation. The second part of the science of qiraat is the fars al-hurūf. Farsh al-hurūf is the source of issues such as the understanding of the Qur'an, the emergence of different richness of meaning, and reaching judgment from some ayahs. In this context, farsi differences are a set of words that do not contain opposite meanings (ıt does not make haram as halal and halal as haram), but contain interchangeable meanings. In the direction of understanding the Qur'an, interpretations appear as a different study. Interpretation is the act of translating the meaning of the Qur'an from Arabic into a language other than Arabic. Today, there are about 250 Turkish Qur'anic interpretations. Our study consists of two parts. The first part will evaluate the science of Qiraat in terms of conceptual and historical phases. In the second part, a comparison of Turkish interpretations will be made in terms of ferşü'l-hurûf (words that affect the meaning).