Accident and fate understanding of Shii-İmamiye

Imamiyye explains the accident and fate understanding that he tries to base with more rumors and some reasons. According to them, Allah appreciated the things that all people will do until the end of the apocalypse according to the eternal knowledge. The recording area of the accident and fate is the plate called Levh-i Mahfuz. Imamiyye claims that the imam is equipped with a superior knowledge, but also says that fate is reported to the imams every year on the night of qadr. The fate of the Imam period scholars; They have defined God in the sense that he appreciates human acts at all times. Imamiyye's Hijri IV. It can be said that he was thinking in this direction until the end of the century. Hijri IV. As a result of the interaction with Mutezile since the century, changes have occurred in Imamiyya on issues such as accident, destiny, the will of Allah, willingness, and his legitimacy. Sheikh Müfid and his subsequent ulama, disagreed with the Mujahideen, by not accepting the views of the holy community in the direction of accident and destiny. However, when we look at the accident and destiny views of the recent Imamiyya scholars, it is seen that they adopt the "middle way between algebra and tafviz". Imamiyye's concept of cost by the concept of God's eternal knowledge is related to accident and destiny. In addition to fate, the understanding of the cost of the related school is also the basis of the understanding of death. In addition, Imamiyye's narrations that the prayer will change the accident and fate are accepted as transfers of bedâ. In the case of Ecel, Imamiyye is divided into two parts, while one part advocates the concept of one-time, while the other part has argued that the lives of the servants may be shortened and shortened when people have two. In Imamiyya, the subject of sustenance was handled in connection with the accident and fate. According to Shiite scholars, the subject of sustenance is a matter determined according to Allah's eternal knowledge. For this reason, the sustenance of all iv living things, their places of residence, are determined in Levh-i Mahfuz. Although there is no discussion in Imamiyya on this subject, things that are forbidden are not accepted as sustenance. Keywords : Accident, Fate, Efal-i İbad, Levh-i Mahfuz, Bedâ, Ecel, Rızık