The heavenly miracles of Prophet Muhammad (PBUH) mentioned in the Qur'an according to the Risale-i Nur

Miracle is the rational, emotional and narrative evidences that Allah put forward by changing some of his customs in a wonderful way in order to confirm the claims of the prophets such as tawhid, prophethood and resurrection. For an event to be considered a miracle, it must meet certain conditions. As a matter of fact, the first of these conditions is that it should undoubtedly be the act of Allah. Similarly, some of these conditions are that the event is extraordinary, that it appeared in the hands of a prophet, that it took place with a challenge, that the time difference between the challenge and the miracle is not too long. While some of the miracles reach us directly from Allah through the Qur'an, some of them reach us through various Islamic sources by the method of transmission from the Prophet or his Companions. The miracles of Isra, Mi'raj and Splitting of the moon, which are among the miracles announced by Allah Himself through the Qur'an, constitute the basis of our research. Said Nursi's views on controversial issues regarding the nature of the aforementioned miracles in his tafsir, Risalah an-Nur, and his proof of them with rational and narrative evidences and the necessity, truth and wisdom for these miracles and the outcome and its benefits that emerged as a result of it were examined together with classical and modern tafsirs. In this regard, although there are some controversial issues and criticised issues, we can clearly state that all three of these events are miracles that took place during the time of the Prophet with the unanimity of Islamic scholars. Last but not least, some Islamic scholars did not hesitate to emphasize that these miracles reached the level of mutawatir.