Kelam sciences in Ottoman state after the edict of islahat

After the Edict of the Tanzimat and Islahat in the Ottoman State, political, social, religious, economic changes and some problems started to be seen more. Western countries are involved in the internal affairs of the Ottoman State. This attitude of Western countries caused political problems. With the rights granted to non-Muslims, they began to worship more freely. This situation was not welcomed by Muslims. In order to examine scientific studies and the views of scholars in the last period of the Ottoman State, it is necessary to carefully examine the madrasahs that have had great importance within the educational institutions since the foundation years of the state. Because the vast majority of recent scholars are people who have been educated in madrasahs. Therefore, madrasahs were effective in the formation of thought structures. Considering the works taught in these educational institutions, which were effective from the foundation of the Ottoman Empire to its collapse, it is seen that the school of Eş'arilik is an effective sect in the Ottoman madrasahs. Among the Islamic scholars who lived in Anatolia in the Post-Islahat period, there was a need to innovate, especially in the science of theology. As the conditions of the time changed, the subjects and the needs of the age differed. The theoretical science of the period of the contractor was no longer considered sufficient for that day. Because this science of word was put forward against Greek philosophy, Islamic philosophers who spread the Greek philosophy, philosophies of some philosophers, bidaists and deniers who emerged at that time. The science and books, which assumed the position of the guardian of the Islamic religion, had to be renewed as needed. This period is called the "New Scientific Kelam" period. Although there is no clear thought about how change will happen, there have been scholars who have worked on this issue and put forward important opinions. In this study, Abdullatif Harputî, İsmail Hakkı İzmirli, Şehbenderzade Filibeli Ahmet Hilmi that they was known as the pioneers of the new scientific word in the last period of the Ottoman Empire and Gümüşhanevî, Seyyid Bey, Babanzade Ahmed Naim, Elmalılı Muhammed Hamdi Yazır, Mustafa The lives, works and theories of the scholars like Sabri Efendi were included. The idea and religious characteristics of the period they lived in were mentioned.