Theses supervised by Prof. Dr. Osama Al Hamwı
11 theses · İstanbul University
This research is an investigation and study from Babu al-baye al-fasid to babu azl alwakil chapters of a manuscript "Tuhfat al-Akhayyar Ala al-Dur al-Mukhtar" - تحقيق ودراسة من قسم باب البيع الفاسد إلى باب عزل الوكيل من تحفة الأخيار على الدر المختار لبرهان الدين إبراهيم بن مصطفى الحلبي المِذاري المتوفى سنة 1190 هجري.
I present to the reader this research and study a documented scientific investigation of a portion of a manuscript entitled "Tuhfat al-Akhayyar Ala al-Dur al-Mukhtar" which written by the author Sheikh Burhanaldin Ibrahim bin Mustafa bin Ibrahim al-Halabi who is among the scholars of twelfth-century AH. And Alder al-Mukhtar, authored by the scholar Muhammad bin Ali bin Muhammad al-Husni, known as Alaa al-Din al-Hasakfi al-Hanafi (died 1088 AH), which is an explanation of the enlightenment of Tanwir Al'absar by al-Tirtashi I found three copies of the manuscript, the first copies (A) being the main, then I met the copies with the original. My work in this research was a study and investigation, so I translated the Names of men and explained the strange vocabulary, attributed the verses of the hadiths came out, and I controlled what needed to be controlled and attributed each saying to the one who said it, and I explain the scientific terms, and put the punctuation marks in their place, and worked on the index of verses, hadiths, topics and scientific terms And put it in a general catalog. I will talk in detail about everything in its place. Through my study and investigation, I saw the author, may God have mercy on him, in transmitting phrases, and his style was perfect, may God have mercy on him. I ask Allah Almighty to give me the sincerity and acceptance.
Uygur Türklerinin İslami kimliğini korumada Hanefi mezhebinin rolü
ملخص البحث دور المذهب الحنفي في حفظ الهوية الإسلامية لأتراك الأويغور محمدأمين أويغور عندما ندرس الأسباب الكامنة وراء حفاظ أتراك الأويغور على هويتهم الإسلامية رغم البوادر السياسية والأزمات نلاحظ أنهم قد تبنوا المذهب الحنفي لإسلامهم؛ حيث واجهوا مجموعة من المشاكل والصراعات وتصادم الثقافات المتعددة والأديان الأخرى المتناحرة في أزمنة مختلفة، فضلا عن مشاكل الحروب الطاحنة والاستعمار المتقلب في ذلك الموطن، كاجتياح المغول وبعده الصين المانشورية وأخيرا احتلال الصين الشيوعية. رغم هذه البوادر السياسية لقد حافظ أتراك الأويغور على هويتهم الإسلامية وأحيَوها في حياتهم الاجتماعية إلى حد كبير، دون ذوبان وميوعة في الأغلبية. كما حدث هذا في بعض المجتمعات المتعرضة للاحتلال. فمن هذا المنطلق ستكون دراستنا في تناول دور المذهب الحنفي من الدواعي الرئيسية والهامة في الحفاظ على إسلامية ذلك المجتمع وهويته الإسلامية لأتراك الأويغور. ومن ثم ندرس مدى جهود علماء الأحناف وتمعّنهم وتعمّقهم في استنباط الأحكام الشرعية في النوازل وحذقهم وتمسّكهم بأصول المذهب، مراعين قاعدة التيسير والتسهيل، ومعتمدين على روح مقاصد الشارع الحكيم بالتشريع. وقد يلوح هذه الميزة في فترات اشتدت بها الفتن وكثرت النوازل، وصعب فيها حل المشاكل الاجتماعية. الكلمات المفتاحية: المذهب الحنفي، الهوية الإسلامية، أتراك الأويغور، تركستان الشرقية، الصين.
Burhaneddin İbrahim b. Mustafa el-Halebinin Tuhfetu'l-Ahyar ale'd-Durri'l Muhtar isimli eserinin 'el-istilad' babından 'keyfiyyetü'l-kismeh' bölümüne kadar tahkik ve incelenmesi / An investigation and study from babu al-istilad to faslun fi kayfiati al-qismah of a manuscript "Tuhfat al-Akhayyar ala al-Dur al-Mukhtar" by Burhan al-Din Ibrahim b. Mustafa al-Halabi
This is considered a study and a documented scientific investigation of a portion of a manuscript entitled "Tuhfat al-Akhayyar Ala al-Dur al-Mukhtar." It was written during the time of the Ottoman State in the tenth-century AH, sixteenth-century AD by the author Sheikh Ibrahim bin Mustafa bin Ibrahim al-Halabi al-Madhari, who is considered one of the greatest scholars and dignitaries. This book is considered as one of the most important books of Hanafi jurisprudence as it contains all the subjects of the jurisprudence chapters. In addition, the author enriched the book with important sources and references including annotations from the book "al-Dur al-Mukhtar, which is considered one of the most important and only explanations from this book. However, it did not receive much attention, investigation, commentary, printing and publication. Allah Almighty has blessed me and a group of fellow students at Istanbul University to gather for the common purpose of studying and investigating this precious manuscript. We obtained copies of this manuscript from the Sulaymaniyah Library in Istanbul, a city full of scholars, libraries, schools, universities, and publishing houses. By the grace of Allah Almighty and thanks to those honest faithful men working to serve Islam and Muslims in every way, with such resources, Istanbul was able to regain its scientific and leadership position in the world during the last two decades. This research deals with part of the manuscript called "Tuhfat al-Akhayyar," from the section of generation called "al-Istilad," which is the chapter on how to divide "Kayfiati al-Qismah." During this study, an introduction was given of the books "al-Dur al-Mukhtar" and "Tanweer al-Absar" and their authors. The sources and references mentioned were defined abstractly along with the biography of their authors. Furthermore, the research methodology was explained and the study concluded with results and recommendations. This investigation was based on an interview of two copies of the original version, which was approved after careful consideration and consultation, praise be to Allah Almighty. I ask Allah Almighty to accept this simple effort and help the team of investigators to produce the manuscript, printed in one book, to be published and added to the libraries of universities, mosques, houses, and others. Keywords: Jurisprudence, branches of jurisprudence, Hanafi school, annotations, manuscript, Ibrahim al-Halabi, Tuhfat al-Akhyaar, investigation.
Örfün evlilik ve boşanma hükümlerine etkisi ve sonuçları
Özet "Örfün Evlilik ve Boşanma Hükümlerine Etkisi ve Sonuçları" adlı araştırmada, âlimlerin evlilik, boşanma ve bu süreçten sonra bırakılan izlerin örfü ile ilgili konulara ait görüşlerini karşılaştırmak amacıya kaleme alınmış; bu maksat ile irdeleme ve karşılaştırma yöntemlerine başvurulmuştur. Araştırma üç ana başlık altında incelenmiştir. Araştırmanın birinci bölümünde örfün İslam dinindeki meşruiyeti ve bu konuya dair deliler incelenmiştir. Daha sonra örfün şart ve çeşitlerine değinerek toplumsal örfe bağlı olan bazı fıkhi meselelerden söz edilmiştir. İlgili ilkelerden söz edildikten hemen sonra konuyu daha da aydınlatmak amacı ile bazı uygulamalı örneklere yer verilmiştir. Araştırmanın ikinci bölümünde ise evliliğin meşruiyeti, hükümleri ve örfün evlilik şartlarındaki nispet ve statüsü incelenmiş ve evliliği kabul edip dile getirilmesi konusunda bilgi verilmiştir. Sonra nikâhın meşruiyetinden ve örfün üzerindeki etkisinden söz edilerek üzerinde evlilik inşa edilen dayanaktan (evliliği kabul edip dile getirilmesi) bahsedildikten sonra örfün bu konu üzerindeki nispet ve etkinliği ele alınmıştır. Akabinde evlilikteki Mehr-i Muaccel ve Mehr-i Müeccel'in oranlarını belirleyen kurallara değinilerek mehrin evlilikte uygunluk ve mütenasipliği ele alınmış ve örfün bu konudaki etkisinden bahsedilmiştir. Üçüncü ve son bölümde ise boşanmanın meşruiyeti, çeşitleri ve prosedürü üzerinde durulmuştur. Ardından örfün bir sarih lafız ile üç talak hükümlerinin üzerindeki etkisinden söz edilmiştir. Daha sonra sarih bir lafız ile doğrudan ve dolaylı bir lafız ile boşanma konuları ele alındıktan sonra örfün bu konular üzerindeki etkisine değinilmiştir. Son olarak da kadının boşanma hakkının İslam fıkhındaki meşruiyeti ve konuyla ilgili adli kararlardan bahsedilmiştir. Sonuç Araştırmanın ışığında aşağıdaki sonuçlara ulaşmış bulunmaktayız: 1. İslam âlimleri örfü şeriatın temellerinden biri olarak değerlendirmişlerdir. Kur'an-ı Kerim ve sünnetlerin ahkâmlarına ters düşen her örf reddedilir ve İslam Şeriatı'nda caiz değildir. 2. Ne Kur'an-ı Kerim ne de sünnette mehir ya da evlenme yaş sınırını belirleyecek herhangi bir metne rastlanmamaktadır. 3. İslam'ın tüm âlimleri boşanmanın meşruiyeti konusunda hemfikirler, lakin ahkâmlar konusunda aralarında ihtilaf söz konusudur (Peygamber efendimizin dönemi dahil). 4. Örf halkın amaç ve yararları belirlemekte geniş ve etkili bir role sahiptir, bu nedenle müftüler fetva verirken halkın örf ve âdetlerini göz önünde bulundurmaları önem arz etmektedir.
Hanefi mezhebinde ikrahın ibadetlere etkisi
When a person is obligated, he has to fulfill his Shariah obligations. If he fulfills it, he will be rewarded, if he does not, he will be punished. But in fulfilling these obligations, a person may be exposed to obstacles beyond his power; either not all or part of it. Among these obstacles, the most prominent one is salvation, as it is directly related to the free will of man. In this study, the effect of ikrah on worship in Hanafi jurisprudence, the main principles related to this issue and their application to current problems such as kalima martyrdom, prayer, zakat, fasting and pilgrimage in Muslim minorities are mentioned. Key words: identity, Ikrah, Shahada, Prayer, Zakat, Hajj, Hanafiyya, Muslim Minority.
Burhaneddin İbrahim b. Mustafa el-Halebinin Tuhfetu'l-Ahyar Ale'd-Durri'l-Muhtar isimli eserinin 'Fasl fi'l-avarız' bölümünden 'Elkefae' babına kadar tahkik ve incelemesi
This thesis is considered as a study and documented scientific investigation of a portion of a manuscript entitled "Tuhfat al-Akhayyar Ala al-Dur al-Mukhtar" which written by the author Sheikh Ibrahim bin Mustafa bin Ibrahim al-Halabi al-Madhari who is among the scholars of twelfth-century AH. The importance of this thesis appears in that it is an investigation of a book written by a distinguished scholar among the scholars of the capital of the Ottoman caliphate and Egyptian lands. The book "Tuhfat al-Akhyar" is considered as one of the first annotations to the book "al-Durr al-Mukhtar Sharhu Tanwir al-Absar" written by the author Sheikh Ala al-Din al-Haskafi". Thus, this book became the mother and main source of the Hanafi's sources for who came after that. Therefore, the great scholars of the Hanafi school paid attention to it and were keen to benefit from it. Sheikh Ibrahim al-Halabi worked in his book "Tuhfat al-Akhayyar" to investigate and scrutinize the issues of "al-Dur al-Mukhtar" through his explanation, inference, criticizing, correcting, clarifying on the issues, and defining their idioms or correcting their phrases to make the meaning easy to understand. The investigation of this thesis was based on comparing two manuscript copies with the original copy which was the approved one. The verses were attributed to their places in the Holy Qur'an. The hadiths of the Prophet were also attributed to their books. The sayings that mentioned by the author were investigated. The mentioned scholars had a short biography. The mentioned sources were defined shortly with the biography of their author. The punctuation marks were put in their appropriate places. The vague words and jurisprudential terms were explained, and everything is related to the scientific investigation procedures have done. In addition, I have prepared a study about the author of "Tanwir al-Absar" book, the author of "Sharh al-Durr al-Mukhtar" book and the author of "Tuhfat al-Akhayyar" book as I shed light on his scientific personality by explaining his scientific approach and introducing the most important sources he adopted,etc. May Allah give us sincerity and acceptance.
Burhâneddin İbrahim el-Halebî'nin telif ettiği Tuhfetu'l-Ahyar Ala'd-Dureri'l-Muhtar eserinin kefâet babından talak babına kadar olan kısmının tahkik ve incelemesi
دراسة وتحقيق من باب الكفاءة إلى باب طلاق المريض من مخطوطة تحفة الأخيار على الدر المختار لبرهان الدين إبراهيم الحلبي تعد هذه الرسالة عبارة عن دارسة وتحقيق علمي، لمخطوطة تحفة الأخيار على الدر المختار من فقه السادة الأحناف، لمؤلفها إبراهيم بن مصطفى بن إبراهيم الحلبي المذاري، وقد تم تقسيمها بين عدد من الزملاء، وكان الجزء المخصص بي هو من باب الكفاءة إلى باب طلاق المريض، ويعد الشيخ برهان الدين الحلبي من كبار العلماء في القرن الثاني عشر، ومن علماء الدولة العثمانية التي عاصمتها إسطنبول. وتعد التحفة من الحواشي الأولى على الدر المختار، إلا أنها لم تحظ بالاهتمام والعناية ليشع نورها، ولكن لكل شيء زمانه، فها قد يسر الله لنا مع بعض الزملاء أن وفقنا لإبرازها بين الكتب المفيدة، وبفضل الله تعالى ثم جهود أهل هذا البلد الطيب من مؤسسات حكومية وتعليمية، في توفير سبل التعليم لنفع الإسلام والمسلمين، وبانتقال ثلة من العلماء الأفاضل إلى تركيا بسبب الاضطرابات الأخيرة التي شهدتها المنطقة العربية، ويعد هذا تحولا مهما في مرحلة حساسة، تنبئ باستعادة تركيا ريادتها ودورها في قيادة الأمة كما كان لها السبق بفضل الله تعالى. أما العمل في هذه الرسالة متمثلا في مقابلة النسخ التي حصلنا عليها مع الزملاء، وهن ثنتان تمت مقابلتهن على النسخة الأصل المعتمدة، مع بيان الاختلافات الموجودة بينها ثم ترجمة المؤلف التمرتاشي وكتابه متن تنوير الأبصار، وترجمة للحصفكي وشرحه الدر المختار على متن تنوير الأبصار، وأخيرا التعريف بصاحب التحفة إبراهيم الحلبي وحاشيته، مع بيان أسلوبه والمراجع التي اعتمد عليها وتوثيقها، ثم في نهاية الرسالة ذكرت النتائج والتوصيات التي توصلت إليها. وهذه كلمات مفتاحية: لتوضيح ما ورد في التحفة، الفقه، حنفي، مخطوط، التحفة، الدر المختار، إبراهيم الحلبي، دراسة، تحقيق، حاشية.
Özel manatı elde etmek ve hüküm indirmeye etkisi, özgün bir çalışma
ملخص الرسالة تحقيق المناط الخاص وأثره في تنزيل الأحكام تحقيق المناط الخاص أحد العناصر المهمة في الاجتهاد، وهو أمر لا بد منه في تنزيل الأحكام وتطبيقها على محالها، حيث إن محل الحكم أو المحكوم عليه لا بد أن يكون محلا لائقاً للحكم، وهنا يأتي دور المجتهد للكشف عن هذا الأمر ليرى هل المحل لائق بالحكم الثابت المتعلق بفعل معين حدث من هذا المكلف، أم أن هذا المكلف قد تلبست به من الظروف ما جعلته غير لائق بهذا الحكم، وإنما صار الحكم في حقه مبايناً للحكم الثابت لذلك الفعل، وهذا ما ورد جلياً في كثيرٍ من القضايا التي استحقت أحكاما غير الأحكام التي ثبتت لصور مشابهة لها لكون تلك الصور جاءت مخالفة للقواعد والأصول لظروفٍ أحاطت بها، كمسألة صاحب العثكال الذي وقع في الزنا وثبت في حقه حد الزنا وهو الجلد مائة جلدة، لكن جسمه كان لا يتحمل الحكم الثابت لهذه المعصية فاستثني من ذلك الحكم للضعف الذي ألمَّ به، ومثله صاحب الكفارة الذي واقع أهله في رمضان ولم يقو على الصيام وليس عنده ما يعتق به رقبة، ولا ما يطعم به ستين مسكيناً فحكم النبي في حقه على خلاف الأصل، ومثله عدم تطبيق سيدنا عمر لحد السرقة وذلك في عام المجاعة، وضالة الإبل في زمن عثمان رضي الله عنهما، ومثل هذا الكثير من المسائل التي ورد الحكم فيها على خلاف الأصل، والتي يمكن أن يطلق على بعضها أو كلها قضايا الأعيان، وهي التي تستحق الحكم وفقاً لما أحاط بها من الظروف. وهذه الظروف التي قد يختلف لأجلها الحكم يتم الكشف عنها بما نحن بصدده في هذه الدراسة وهو تحقيق المناط الخاص، بحيث تدرس كل صورة من الصور التي يستغرقها الأصل أو معنى القاعدة الكلية، فينظر هل ما زالت على أصلها قابلة لمعنى الأصل أو اندراجها تحت المعنى الكلي، أم أحاط بها من الظروف ما أخرجها من إطار الأصل أو القاعدة. ومن خلال الدراسة والتتبع عُلم أن تحقيق المناط الخاص متطلب مهم من متطلبات الاجتهاد في عدة مجالات وله علاقة بالعديد من الباحث المتعلقة بالأدلة والقواعد، كالمصلحة المرسلة فإنها بحاجة إلى التحقق من وجودها والموازنة بينها وبين غيرها مما يبدو أنه مصلحة، وهل هي مصلحة يقينية أو متوهمة، راجحة أو مرجوحة، ومثل ذلك النظر في مآلات الحكم فإنه يتطلب النظر في تحقيق المناط، وكذلك الرخصة فإن النظر في مقتضاها يتطلب تحقيق المناط الخاص، وكذا النظر في فقه الأقليات وغير ذلك مما ورد مزيد التوضيح عنه في هذه الدراسة, و الشريعة الإسلامية السمحة، قد بُنِيَت على جلب المصالح، ودرع المفاسد، وإن من جملة تلك المصالح والمفاسد، جلب التيسير على المكلف، ورفع الحرج عنه، وقد سلكت في ذلك مسالك عدة؛ لتحقيق هذا المقصد العظيم من مقاصدها، ألا وهو جلب التيسير ورفع الحرج، والمستقرئ للأدلة الشرعية الكلية منها والجزئية يجدها عنيت أيما عناية بذلك، مما جعل الفقهاء والمجتهدين يبنون قواعد التيسير ويؤصلون له على ضوء تلك الأدلة، وإن من تلك القواعد على سبيل المثال لا الحصر، قاعدة المشقة تجلب التيسير، وإذا ضاق الأمر اتسع، وما تعم به البلوى، وقد كان لاجتهادات النبي صلى الله عليه وسلم وفقهه في تنزيل الأحكام دور بارز في تحقيق هذا المقصد وذلك من خلال النظر إلى محل الحكم، أو ما يمكن أن نسميه بمورد الحكم، وهو ما أطلق عليه الأصوليون تحقيق المناط الخاص. كما إن الأحداث والنوازل التي تمر بها الأمة، والتي أفرزت الكثير من الحالات الخاصة، التي تستلزم نوعاً خاصا من الاجتهاد في تنزيل الأحكام؛ حيث إن تلك الحالات تقع في المشقة والحرج، إذا ما طبقت عليها الأحكام تطبيقا حرفياً، وبما أن الشريعة مبناها على رعاية المصالح ودرع المفاسد كان لا بد من إيضاح ذلك بتتبعه في فقه النبي صلى الله عليه وسلم والصحب الكرام، وسلفنا الصالح من الأئمة المجتهدين.
Investigation and study of the first section from the book "Tuhfat Al-Akhyyar by Aldurr Almukhtar" by Sheikh Burhan Addin Ibrahim Alhalabi Almudari
This thesis is a scientific investigation and study of the first section of the book " Tuhfat Al-Akhyyar by Aldurr Almukhtar " by sheikh Burhan Addin Ibrahim Alhalabi Almudari. He is one of the leading scholars of the 12th century of Hijri. "Altuhfa" is a footnote on the content of "Aldurr Almukhtar" in the Hanafi Figh. This section includes the book of "Tahara" purity and prayer times. I have chosen three copies, the first is corrected and it is the author's time, the second in his time but not corrected, it is not without a little flaw. And the third is more than a mistake and fall. And the third is more than a mistake and fall So I collected the content on the three copies and I indicated the point of difference. This thesis has two parts and an introduction. The first section is study that contains translation of Temertash and the content of "Tanweer Al-Absar". Then a translation for its explainer Ala'a Al-din Al-haskafi and his book " Aldurr Almukhtar ". Then the explainer Alburhan Ibrahim Alhalabi and his content, and I explained his style and references. He is one of the leading scholars of the Ottoman Empire that its capital is Istanbul. The second section: It is the verified text, it begins with the author's introduction and the book of purit and prayer times. I tuned what needs to be, documenting references and producing verses and hadiths. And general indexing includes verses, hadiths, poetic verses, places and scientific terms, in addition punctuation marks were put in place. To sum up, I found that the attribution of this book to its author is correct, its accuracy in transmission and quotation, his a good style and his respect with scholars in transmission and response. Keywords: Figh – Hanafi Figh – Footnote Tuhfat Alakhyyar – Aldurr Almukhtar Ibrahim Alhalabi – Almadari – manuscript – investigation – study
Burhaneddin İbrahim b. Mustafa el-Halebinin Tuhfetu'l-Ahyar ale'd-Durri'l-Muhtar isimli eserinin 'Yecherü'l-İmam' bölümünden 'Salâtü'l-merîz' babına Kadar tahkik ve incelenmesi / An investigation and study of the chapters between "Yacharul Musalli (Aloud Worshiping)" and "Salâtü'l-merîz (The Patient's Prayer)" from the book "Tuhfetu'l-Ahyar ale'd-Durri'l-Muhtar" by Burhaneddin Ibrahim bin Mustafa Al-Halabi Al-Madhari
The work named Tuhfetu'l-Ahyar is one of the most important works of Hanafi fiqh. This work is an annotation written in el-Haskefi's books "Durril Muhtar", "Ala Tenvir El Ebsar". The importance of this study is that it is a deep study of the most important book of Hanafi fiqh, "Tuhfetu'l-Ahyar ale'd-Durri'l-Muhtar", and this is also evident in the interpretation of a copy. He is a well-known scholar on fiqh, research, analysis and explanation of subjects. Al-Mazari has adopted a restrained and robust method in his annotation, which we can summarize as follows: -He adopted an objective method in clarifying and commenting on limited parts, not the entire book. -He explained Indefinite fiqh terms and expressions. -He legitimized the issues of Fiqh and guided it according to the Hanafi school, sometimes comparing it to other madhhabs such as the Shafi'i school. -The subject is sometimes deduced from the Book and the Sunnah, but only to a small extent. -He was not fanatical about his View and was sometimes unsure about it, but rather left space for research, reflection and contemplation. -He gave evidence to the author and strengthened his opinion, and sometimes argued and corrected it. -In the hadith transmission, it was based on fiqh sources rather than hadiths and it was ruled with very few of them. -The part examined by the researcher includes some issues related to prayer: reading aloud in prayer, being an imam, prostration of sahw, comprehending the obligatory prayer, making up the prayer, etc. -In this study, the researcher relied on three copies symbolizing the first copy of the manuscript with the letter (a) being the main copy, the second copy (b) and the third copy with the letter (c) both of which are to compare the two, and He used the documentary and descriptive approach and used them scientifically to serve this great book on Hanafi fikh. The researcher divided the study into two parts; In the first part, he introduced Al-Madhari Ibrahim Al-Halabi, the author of the masterpiece, Ala Al-Din Al-Hasakfi, the author of Al-Durr Al-Mukhtar, and Al-Tumurtasi, the author of Tenvir El Ebsar, In the section under verification, he also made a study on the definition of the masterpiece book and the validity of its owner, with explanations on the author's approach and sources. In the second part, he examined the text, extracted the hadiths and their effects in the annotation, and clarified the deep terms and fiqh terms here. He also introduced himself to the people involved. Key Words: Text, Tuhfetu'l-Ahyar, fikh, Verifcation , al-Halebi, Tenvir El Ebsar , Al-Tümürtaşi, Durril Muhtar, Al-Haskfi
Burhaneddin İbrahim B. Mustafa el-Halebinin Tuhfetu'l-Ahyar ale'd-Durri'l-Muhtar isimli eserinin 'Elezan' babından 'Yecherü'l-İmam' bölümüne kadar tahkik ve incelenmesi - An investigation and study from Babu al-Adhan to Yajharu al-Imam chapters of a manuscript "Tuhfat al-Akhayyar ala al-Dur al-Mukhtar"
This thesis is considered as a study and documented scientific investigation of a portion of a manuscript entitled "Tuhfat al-Akhayyar Ala al-Dur al-Mukhtar" which written by the author Sheikh Ibrahim bin Mustafa bin Ibrahim al-Halabi al-Madhari who is among the scholars of twelfth-century AH. The importance of this thesis appears in that it is an investigation of a book written by a distinguished scholar among the scholars of the capital of the Ottoman caliphate and Egyptian lands. The book "Tuhfat al-Akhyar" is considered as one of the first annotations to the book "al-Durr al-Mukhtar Sharhu Tanwir al-Absar" written by the author Sheikh Ala al-Din al-Haskafi". Thus, this book became the mother and main source of the Hanafi's sources for who came after that. Therefore, the great scholars of the Hanafi school paid attention to it and were keen to benefit from it. Sheikh Ibrahim al-Halabi worked in his book "Tuhfat al-Akhayyar" to investigate and scrutinize the issues of "al-Dur al-Mukhtar" through his explanation, inference, criticizing, correcting, clarifying on the issues and defining their idioms or correcting their phrases to be the meaning is easy to understand. The investigation of this thesis was based on comparing two manuscript copies with the original copy which was the approved one. The verses were attributed to their places in the Holy Qur'an. The hadiths of the Prophet were also attributed to their books. The sayings that mentioned by the author were investigated. The mentioned scholars had a short biography. The mentioned sources were defined shortly with the biography of their author. The punctuation marks were put in their appropriate places. The vague words and jurisprudential terms were explained, and everything is related to the scientific investigation procedures have done. In addition, I have prepared a study about the author of "Tanwir al-Absar" book, the author of "Sharh al-Durr al-Mukhtar" book and the author of "Tuhfat al-Akhayyar" book as I shed light on his scientific personality by explaining his scientific approach, and introducing the most important sources he adopted, etc. I ask Allah Almighty to give me the sincerity and acceptance. Key words: Fiqh, branches of jurisprudence, a annotations, explanation, text, Ibrahim al-Halabi, Tuhfat al-Akhiyyar, al-Dur al-Mukhtar, manuscript, investigation, study