Accident in Islamic speech in Şemsüddin as-Samarkandi

The study of accident in İslamic speech in Şemsüddin es-Samarkandı sample is shaped around the concept of accident, which is an important principle of the concept of being which represents the methodology of speech science. Since Aristotle, the concept of accident, which takes its place in the history of philosophy and has been brought to faith intellectuals by its translation activities, has become a fundamental argument of our metaphysical field in the light of Islamic synthesis and operations. Our writer es-Samarkandi has succeeded in fulfilling his duty in this matter in the best way, successfully expressing the philosophical worship mission by synthesizing the Aristotle philosophy in the school of Mâturidî with his unique philosophy. as-Samarkandi considers the concept of accident in four main themes in detail, namely, understanding, firstly understood, firstly incomprehensible, understanding and understood. Under the heading of understanding; absolute understanding, meaning of knowledge, internal and external senses, and human emotions are processed in psychological, biological and epistemological aspects. In the first heading under what firstly understood is told, refers to physical issues such as what is seen, heard, tasted, smelled, and touched, and the philosophy of language. In the third chapter within the scope of the firstly incomprehensible subject, we touch on the mathematics, geometry, theology, physics and ethics in the context of quantity, dimensionality, space, place, motion, time, force and morality. In the last chapter distinguished to accident, general issues are stated about accident like philosophical facts such as quality, relativity; the succession of accident, continuity, the passage of two neighborhoods and the existence of itself. as-Samarkandi pursued a path based on reason and mental science as a method in his works on accident subject. By putting his perception in philosophy and logic science perfectly and showing his idea independence, he revealed his original thoughts in every subject by not seeing himself in mental sciences with nothing and no one; he has never ceased to refuse, repair or grant the rights of many scholars who have been regarded as authority in their fields.