Maturidi's hadith comment in the context of Ta'wilât Al-Qur'an (In the example of kalami hadiths)

The attitude of the Hanafi school against the hadith has been criticized from time to time by some scholars having classical hadith understanding. However, in order to see the position of the hadith in the Hanafi school, especially the compilation hadiths / works called al-Asar of Abu Yusuf and Muhammad b. Al-Hasen who are the founder Abu Hanifa's students and Sharh Ma'ani al-Asar and Sharh Mushkil al-Asar of Tahawi who brought near Hanafi school to the hadithist approach, should not be ignored. The commentary work known as Ta'wilât al-Qur'an of Abu Mansur al-Maturidi who is one of the Semerkand Hanafi's pioneers and one of the founders of al-Sunnah Kalam, can be accepted as one of the works containing the mind codes of Hanafi conception. It is possible to find the Hanafi views and interpretations of the hadith in the books of fiqh, it is also possible to identify from the hadith studies such as Muwatta' narration made by Muhammad b. Al-Hasen and some exegesis studies such as Ta'wilât. The importance of issues such as being proved, revision, and taz'if of hadiths is evident in terms of hadith science. Another important issue is the understanding and interpretation of hadiths. Therefore, examining the manner of interpretation of the hadiths by Maturidi, who is mutakallim and fakih, will contribute both to providing a different understanding of hadith interpretation and to clarify the claim that the Hanafi people are the competent hadith and explanation. Key Words: Hadith, Interpretation, Maturidi, Kalam, Ta'wilât, Hanafi