Haydar b. Ahmad al-Maverani's opinions about the theology in his annotation on al-Hayali's postscript about commentary of 'Nesefi Akaidi' written by al-Taftazani

This study consists of the investigation of the manuscript named 'el-Hâşiyetü'l-Mensûbetü ile'l-Mevlâ el-Hayâlî alâ Şerhi'l-'Akâidi'l-Allâmeti's-sânî el-Muhakkik et-Teftazânî', which was made in accordance with the rules and methodology of the investigation. The book is a work written in the field of akaid, also known as Islamic theology or Teftazani creed. al-Taftazani is a great scholar with a keen perception. The majority of the works that he wrote, especially the 'Nesefi Akaidi Commentary', which we have examined, bears witness to this feature of him. Because he succeeded in silencing his opponents with mental and transcendental evidences and proofs, especially in the matters of the creation of the Qur'an and Allah's knowledge of particulars. As for Hayâlî, the author of the annotation; He has written many books in various fields as a very valuable scholar with high scientific and intellectual ability. The work that best shows his genius is his annotation, which is the subject of our study. This is no less important as an annotation than the original text. It is not possible to remain indifferent to this annotation as it completes some of the wit's that are not present in the text. As for al-Haydarî; He is the author of the ta'lîkats made on Hayâlî's annotation. He explained in detail the issues mentioned in the text, annotation and annotation. Within the framework of the scientific scope of the research, I limited the stages of the review of this manuscript to the following three sections: First: Investigation of the life of the commentator, the writer of the annotation and the author of the ta'likats. Second: Investigation of the manuscript and its method. Third: Investigation of the manuscript (el-Hâşiyetü'l-Mensûbetü ile'l-Mevlâ el-Hayâlî alâ Şerhi'l-'Akâidi'l-Allâmeti's-sânî el-Muhakkik et-Teftazânî). Regarding the content, the main topics addressed in this manuscript are: Proof of God's seniority, replacement of some adjectives, God's guiding his servants, The refutation of Christians' views on polytheism. Bunların yanı sıra mucize, reason for existence, Allah'ın görülmesi, hudûs issue, subject of priority of time, the permissibility of separating the two adjectives in terms of general existence, not in terms of space and distance and the issue of Allah's independence from those other than himself and the need for other beings are also discussed. In addition, the proof that Allah is the principle of everything and that all beings were created from him at a time that only he knows, the matter that he is the true cause and cause of all beings, the fact that non-existence is unthinkable for God, divine attributes, and subjects such as Allah's being free from all deficiencies are also matters pertaining to the content of the book. One of the issues that the author deals with is the refutation of theological views and doubts put forward by philosophers and theologians regarding the attribution of some attributes to Allah that evokes multiplicity and plurality. Finally, the author states that Allah has the knowledge of the universal and the partial. Keywords: al-Haydari, Hayâlî's annotation, al-Taftazani, Commentary of Nesefi Akaidi, Nesefi, al-Haydari's opinions.