Tedbîru'l-Mudun in The Islamic ethical thought

The content of our thesis is composed of the evaluations of how Ibn Miskeveyh, Nâsıruddîn et-Tûsî, and Kınalızâde Ali Çelebi, all of whom are among the important thinkers in the field of philosophical ethics, deal with social and political ethics in their ethical thoughts. The information related to the topic, importance, purpose, method, and limits of the thesis, which contains an introduction and three chapters, was given in the introduction. In the first chapter, after the concept of Tedbîru'l-mudun was etymologically explained, the information about the accumulations of knowledge, from which the Islamic ethical thought including our thinkers dealt with in our thesis originated, was provided and how and by which ways these accumulations were passed to Islamic thought were scrutinized. At the end of the chapter, the first period Islamic philosophers' political thoughts in the philosophy of Islam were expressed. In the second chapter, reason, which is one of the most important means that are the source of political and ethical thoughts, and the information led by this reason and related to human soul, will, and virtues, are handled. Additionally, the importance of Tedbîru'l-mudun in practice was emphasized when the relation of Tedbîru'l-mudun to practical reason and ethics was stressed in the eyes of our thinkers. In the last chapter of our thesis, in the context of Tedbîru'l-mudun, social life, the crucial dynamics appeared with social and political aspects of this life, and how ethics reflected on these were examined in the perspectives of the ideas of our thinkers. In the conclusion chapter, we completed our work by generally evaluating our thinkers' opinions related to social and political ethics. In the course of this work, by taking the information obtained from the ethical, social, and political views of the philosophers discussed in the thesis in consideration, it was sought to present the arguments supporting these views.