Logic works of al Maturidi teologicas

The goal of this study is to point out the same time of Mâturidî theologians as Logic Works, and how these studies of theology Logic sciences are tried to be used here. In the study the life of authors; logic, kalam, fiqh and philosophy are mentioned briefly. In the preparation of this presentation, the historical and historical books of logic were used and the content of the works were examined. Abû Mansûr al-Maturidi, the founder of the Mâturidî sect, guided the science of logic with his works Ta'vîlât al-Quran and Kitâb al-Tawhid, and with these studies he provided the training of many scholars in the field of logic. Known as a logician during his lifetime, Shams al-dîn al-Samarkandi has an important place in the history of logic with his work Qıstâsu al-Afkâr fi Tahkîk al-Asrâr. He wrote works on the subject of Jadel and used these works in the sciences of fiqh and kalam. Sadr al-Sharîa al-Sânî also benefited greatly from the science of logic while explaining the subjects of fiqh and kalam. The commentary on Eisegoge, named al-Favâʾid al-Fanâriyyah, belonging to Molla Fanari was taught in Ottoman Madrasahs. We know that Fanari's understanding of unity of existence was tried to be explained with the science of logic. The works left by Galanbawî İsmail, especially the Commentary on Galanbawî alâ Eisegoge, for both logic and theology, has been examined in our study.