شَرْحُ قَصِيدَةِ البُرْدَةِ لِلْبُوصِيرِيِّللإمام محيِّ الدِّين محمَّد بن مُصْطَفَى بن شَمسِ الدينِ القَوْجَوُيِّ الشهيرُ بشيخِ زادهْ (ت 951 ه).دراسةً وتحقيقًا

This explanation is considered one of the psychological explanations of Al-Burdah poem. In the introduction to his explanation, the author mentioned the condition of the longing lover, describing his feelings and longings, then he mentioned the reasons for composing this poem by its writer Al-Busairi, may God be pleased him, with mentioning its merit and position in its people. In his explanation of Al-Burdah, the author proceeded in a clear line from the beginning to the end of the explanation. He begins by mentioning the verse from the poem, then mentions the meanings of its vocabulary in general brief, and sometimes he mentions some syntactic faces. He always cites Al-Sihah's dictionary of Al-Jawhari, as this book accompanied him throughout his explanation of the poem, in addition to some other books such as Al-Fa'iq by Al-Zamakhshari. The author went on to mention the details of the Battles of Badr, Uhud and Hunayn, when talking about the verses that referred to these intrigues, and he took more than ten panels from this commentary to talk about these facts. We find the author often stops at the meanings of vocabulary from the spiritual point of view at the expense of other aspects, and goes on to mention the narrations transmitted from the people of Sufism to confirm the meanings he explains. The author explains the verse in a brief outline, then elaborates on the explanation and goes on to detail the meanings, and infers a lot of the sayings of the scholars and quotes from them, and most of his transmission is literal, as his quotes varied between language, interpretation, Maghazi, biography, jurisprudence and Sufism. We find the author in his explanation of this a Sufi of high caliber, as he took in the Sufi meanings with a high degree of understanding, indicating his understanding of their behavior and his walking on their way, while mentioning their stories and conditions. In addition to mentioning some of the other terms mentioned in the narrations of Al-Burdah, the famous pronunciation is mentioned first for the bait, then during his explanation he mentions the other narrations and their possible meanings. What is wrong with this explanation is that it relies heavily on weak and sometimes fabricated hadiths and narrations from the Prophet.