Religious consept of women in poor neighbourhoods and its reflection on social life in terms of social kalam

The introductory part of the thesis addresses the reasons why I chose this topic, the methods that I applied to the data collection, and what I found in the writing phase. I also comment on the short historical process and necessity of Social Kalam. In the first part, I examine the main topic of the thesis, "Woman", in the context of gender and power, and I consider how women understand themselves through their discourses. In particular, I evaluate them within the framework of the concept of gender. I evaluate how cultural and religious elements inform these discourses. In the second part, I discuss the basic problems that women complained about in the places where they live and discuss generally what women say about neighborhoods. Thus, I was able to show what they were exposed to in the environment they lived. The third part addressed the basic problems that women encounter, such as poverty, lack of education, violence, forced marriage, in their everyday lives. I place the negative experiences of their lives and how they legitimate them within Kelami rhetoric. I especially show how kelami terms such as "Destiny", "God mystery," "Rızk" function in their lives. In the fourth and last part, I discuss the "sects" that occupy an important place in the lives of women living in these neighborhoods. I explain how they participate in these orders, how these orders give their life direction, and also the functionality of their lives.