Theses supervised by Dr. Öğr. Üyesi Hanan Akko
61 theses · Çankırı Karatekin Üniversitesi
التنصيص في شرح شواهد التلخيص للإمام إبراهيم وحدي بن مصطفى بن محمد بن درسون الشمني،وحدي أفندي (ت 1126 هـــ)من بداية المخطوط إلى نهاية شواهد الفن الأول (علم المعاني)، دراسة وتحقيق .
The study aimed to investigate the manuscript of "Al-Tanass fi Sharh Shawhat al-Talkhees" by the scholar Wahdi Ibrahim Effendi (d.: 1126 AH) from the first art with the science of meanings to the beginning of the second art with the science of eloquence. Al-Sakaki, Al-Qazwini's "Takhlis Al-Muftah" and Al-Abbasi's "Instrumental Institutes". And civilization, e-mail from the postal address, and it is not surprising that poetry is the Diwan of the Arabs, the treasury of its sciences and the repository of its news; Sorry, poor experts. Likewise, the textbook is a reference for linguists and rhetoricians, as it contains aspects of syntax, issues of derivation, and lexical significance, in addition to that long episode. Education, biography, history, duties, language and rhetoric. He also held the position of the judiciary of the city of Aleppo in his time. And to achieve its goals in comparison, when descriptive translation, and commenting and commenting in the investigated section, when copying the text, adjusting it, comparing copies, and statements of sayings and attributing them to their sources and contexts. His explanations also included rhetorical, grammatical, syntactic, and morphological issues of derivation and others, and replaced them with some guidance from the commentators, or those who wrote in the full evaluation of the description of the roots. Keywords: Arabic language, quotation, summary, Wahdi Effendi, investigation.
الجهود الفقهية لابي الليث السمرقندي في فقه النوازل
Muslims always pay attention to the rules of religion in order to gain Allah's approval and avoid His wrath. The Qur'an and Sunnah contain amm, hass, mujmal and mufassal rulings. The purpose of these rules is to regulate people's life affairs. However, the texts of the Qur'an and Sunnah do not contain all people's affairs and behaviors. In every era, new issues appear in society that were not known in previous societies. This is the nature of human life. With the Islamic conquests, many people entered the religion of Islam, and with them new topics entered and issues occurred that were not known in the Islamic society at the time. Of course, these topics needed a proper place in the jurisprudential frameworks. This study stands at an important person in the history of Islamic jurisprudence from the region of Transoxiana. This person is Imam Abo Al Laith Al Samargandi. The study aims to introduce this imam and his jurisprudential views. In this context, he discussed his opinions on fiqh of the current controversial issues (Fiqh al-Nawazil). Keywords: Abo Al Laith Al Samargandi. Jurisprudential Opinions. Islamic Jurisprudence. Fiqh Al-Nawazil.
ما أنتجه الفكر المصون من الدر المكنون في تفسير قوله تعالى (وما خلقتُ الجن و الإنس إلا ليعبدون ) لإبراهيم المأموني الشافعي دراسةً وتحقيقاً
This includes many issues regarding the tafsir of the verse 'Vema halaktu'l jinne ve'l inse illa li-ya'budun'. The verse's subject, which is the backbone of the fundamentals of faith, therefore, issues related to religious faith have importance. However, many other topics and sciences of language, rhetoric, islamic jurisprudence, hadith and other sciences are also included. As El-Meymuni himself explains, he wrote this mahtut at the request of some of his companions. This thesis includes an introduction explaining the importance of the topic and the reasons for choosing it, the objectives, the challenges and problematics of the research, previous researches, and the significant interest in the history of the Islamic Ummah and tradition. The work plan in this thesis consists of two sections. The first is the research section, which addresses the author, the mahtut and issues related to both of them. In this section, I have presented the translation of the author el-İmam Burhaneddin el-Meymuni, and explained his political and cultural life, his birth, growth, ethics, sciences, teachers, students, and writings. I have explained that this work was written in the field of tafsir, and I have also explained the methodology adopted by the author, namely that he relied on narrated tafsir, as well as the science of hadith, grammar, rhetoric, and the rational and theoretical sciences in his tafsir. I have introduced the manuscripts and indicated the libraries where these copies are available with their copy numbers. As for the second section, it is where the nass is analyzed. This is the aim of the thesis. In this section, I have addressed the author's nass, analyzed and attributed the sayings to their autors. I have narrated the hadiths from reliable sources, and I have included the translations of some unknown personalities, except for the famous ones (because there is no need for this). I have also explained wordings that may be unclear to the readers. Finally, I have written a concluding section in which I have stated the most important conclusions and recommendations I have reached, including an index of Qur'an verses, hadiths, scholars, poems, and sources. May the Allah, the Most Generous, show his kindness to us.
تفسير الحنفيللشيخ محمد بن محمد بن محمد محي الدين البَرْدَعي المتوفى:927هــ (من بداية سورة الشمس الى نهاية سورة العلق) دراسة وتحقيقاً
The research deals with one of the important interpretations, which is "Tafsir Al-Hanafi" / from the beginning of Surat Al-Shams to the end of Surat Al-Alaq, by Muhammad bin Muhammad bin Muhammad Mohiuddin Maulana Zadeh Al-Hanafi Al-Bukhari Al-Barada'i, who died (927 AH), one of the most prominent commentators in the Ottoman era, and the author followed in his interpretation of this surah An approach based on talking first about: its virtues, and the second: about the number of its verses, words and letters, and the third: about its revelation, and the fourth: about its interpretation, and the fifth: related to it, and follow a method that is based on mixing between interpretation with tradition and allegorical interpretation, and the importance of interpretation stems from sayings and opinions And the new inferences that support the exegetical movement throughout its extension from the first century AH until his era, and in the rare sources that the author relied on in his news. The research problem also lies in those news and in verifying their authenticity and safety or weakness and weakness, especially with regard to hadiths related to the virtues of the suras, as well as in explaining some verses depending on the interpretation by reference, which is not appropriate with the language or with the context, and the research was divided into three chapters that the researcher studied In the first chapter, the author's life, he tried to shed light on obscure aspects about his upbringing, his quest for knowledge, and his teachers. In the second chapter, he dealt with the author's approach, the definition of the manuscript, and the descriptions of the copies he relied on. The third chapter included the investigated text that the researcher tried to bring to the closest form the author left it, and to solve the difficulties of reading some words or the difficulty of returning to some sources to document the statements of the scholars, and he reached results, perhaps the most prominent of which is the author's care in linking the indicative intent of the verse and the verses contained in it. Hadiths, and an attempt to explain the progress and delay in relation to the secrets of the Quranic system.
ايات الملك وسبل التمكين من خلال سوره يوسف عليه السلام
This study deals with "The Signs of Sovereignty and the Ways of Empowerment in Surat Yusuf", and it includes three chapters; I presented her with an introduction about the causes, motives, and importance of the research, and then paved the way for it by defining the meaning of empowerment and ownership in language and terminology, and the difference between them. The first chapter, which I titled "Objective Vision in the Verses of Sovereignty and Empowerment," contained two chapters: the first chapter on knowing the subject of the surah and the reasons for its revelation and other things that the commentators talked about, in addition to defining the verses of kingship and empowerment related to the subject of the research, and the second chapter included the stages through which our master Yusuf, peace be upon him, went through to reach the conclusion. Ownership and empowerment. The second chapter, which I titled Intellectual Vision in the Verses of Sovereignty and Empowerment, included three topics. In the first topic, I spoke about the meanings derived from the verses of sovereignty and empowerment, such as patience, justice, and knowledge. In the second topic, I dealt with the levels of empowerment, and in the third topic, I studied the fruits that were achieved for our master Yusuf, peace be upon him. The third chapter, which was titled The Artistic Vision in the Verses of Kingship and Empowerment, included three topics: I spoke in the first topic about characters and their symbols, and in the second topic I dealt with the dramatic event and its elements, and I devoted the third topic to studying the image and its sources. I concluded the research with a conclusion in which I mentioned the most important results, and then made a glossary of the sources and references that I used in this research
د المصري الشَّافعي (ت:896ه)سورة الإسراء دراسةً وتحقيقاً
The research is about a manuscript on the interpretation of the Holy Qur'an by the author Shams al-Din al-Masri - who died in 896 AH - with regard to the part related to Surat Al-Israa. The scientific value of the manuscript comes from the richness of the author's approach, in which he combined the methods of the well-known exegetes: from the interpretation of the maxim, the opinion and the reference, and he expressed the scholar of the indicative interpretation, by saying (people of meanings), and from his vast culture where his knowledge of multiple sciences; Its interpretation includes various topics, including jurisprudence, hadith, readings and language. The book is rich in many sayings of scholars and commentators in the explanations of the Qur'anic verses, and by mentioning the ways of readings with mentioning their implications for the meanings, and supporting its interpretation with the prophetic hadiths. Especially the contrast between the Qur'anic verses corresponding in semantics and pronunciation, and he took care of the explanations of the words and their lexical meanings. In his thesis, the researcher followed the historical descriptive approach in tracing the author's biography, as well as the critical approach in mentioning what the author neglected. He also used the investigation and commentary approach in the investigated section; Where the comparison between the copies of the manuscript and the proof of the differences between them, and documenting the sayings of the companions, followers, commentators, jurists, modernists and linguists and attributing them to their sources. Among the most important findings of this study: The author took many interpretations of Al-Qurtubi and Al-Baydawi, and relied on them in most of his
حاشية عيسى بن محمد بن عبيد الله الصفوي (ت953 ه) على تفسير البيضاوي( سورة الفاتحة ) دراسةً وتحقيقاً
The research deals with one of the precious scientific monuments, which is Hashiya on Tafsir Al-Qadi Al-Baidawi, Surat Al-Fatihah, by Qutb Al-Din Issa bin Muhammad Al-Safawi Al-Iji Al-Shafi'i Al-Husseini, who died (955 AH), one of the figures of the Ottoman era in the tenth century. The author explains what was hidden in his words, traces the sayings and opinions of scholars, and reveals the aspects of right and wrong in them within the method of reasoning and rational reasoning, and his approach to interpretation is generally based on the Book and the Sunnah. In the first chapter, the researcher sheds light on the author's life, revealing many of the scientific aspects existing in that era, by studying the author's personality, trips, professors and students. The research was also able to access a lot of important information about his lineage, surname and death. In the second chapter, he also studied the author's approach and sources and evaluated them, and clarified the names of the books and literature that he relied on, and also dealt with the advantages of the Hashiya such as the diversity of knowledge, especially since the author was a great figure of his time in jurisprudence, hadith, interpretation and logic, as well as his reliance on missing sources, which enhances the impact of this manuscript. In the third chapter, the researcher took care of the achieved text with transcription, interview, verifying of antiquities and attribution of verses and hadiths, with comments clarifying terminology and defining figures, sects and groups. The author has done well in presenting, arranging and coordinating the scientific material, but he has been extravagant in using the language of the region and their terminology, which is a clear effect of the era in the interest in mental sciences, especially the books of Sharif Al-Jurjani and Al-Saad Al-Taftazani. Nevertheless, the Hashiya remains important, with what has been transmitted from the views of the commentators, linguists, rhetoricians, jurists, fundamentalists and logicalists in explaining the secrets of Surat Al-Fatihah. Keywords: Tafsir, Hashiya, al-Badawi, Issa al-Safavi, Surat Al-Fatihah.
إنسان عين المعاني في تفسير الكلام الرباني لأبي نصر أحمد بن محمد السجاوندي من سورة الفاتحة إلى آخر سورة البقرة دراسة وتحقيقاً
The study deals with a manuscript investigation into the interpretation of the Qur'an From Surat al-Fatihah to the end of Surat al-Baqara by the hanafi jurist Abu Nasr Ahmed bin Muhammad Al-Sajawandi, one of the scholars of the sixth century AH, He abbreviated the book of his father Muhammad bin Tayfur al-Sajawandi al-Ghaznawi called "Insan al-Ain". This interpretation has several advantages made it very important, source to the scholars of his era and those who came after him, like Al-Qurtubi and Al-Alusi, these advantages are ; His interest in the science of stopping and starting in the Holy Qur'an, and his mention of details related to stories in the Holy Qur'an like the names of cities and people, which were not mentioned in other interpretations, and it is a rich book in meanings, and the linguistic and grammatical information. The study followed the historical descriptive approach when introducing Al-Sajawandi and studying his method and his sources, and the scientific method in investigation and commentary in studying the manuscript such as: writing the text and contrasting its copies, mentioning the differences in the margin without commenting on them, extracting the Qur'anic verses and hadiths of the Prophet, attributing texts and sayings to their sources, extracting poetic verses and adjusting their texts. The most important conclusions of the study were as follows: The scarcity of information is the most prominent feature in the lives of the father and son of Sajawandi, in addition to the confusion between them. Especially since biographers used conjecture in a lot of information about the author and his father. Also, Al-Sajwandi cared more about issues related to one word in the Quran than his care about the whole verse, and this explains his use of language in explaining vocabulary, and his frequent citation of Arabic poetry, as well as the originality of the sources he quoted from, it was for great scholars, such as al-Shafi'i, Abu Hanifa, Sibaweh, al-Farra', Thalab, al-Mubarrid, al-Zajjaj, and Ibn al-Sarraj.
"تفسير القرآن" للمصري شمس الدين محمد الشافعي( سورة الأنعام ) دراسةً وتحقيقاً"
This thesis deals with the investigation of "Interpretation of the Qur'an" Surat Al-An'am, by the Egyptian scholar Shams al-Din Muhammad al-Shafi'i (d. 893 AH), The importance of this explanation comes from the scientific value of the book in which its author combined three kınd of interpretation: by maxim, by opinion and by indication. As well as his interest in highlighting the miraculousness of the Qur'anic expression through the interpretation of the verses and showing their rhetorical aspects, the strength of the expressions, the sweetness of the pronunciation and the beauty of the composition. It also shows the author's interest in the grammatical aspects and reading ways of Quran, and the diversity of the scientific issues contained in it, such as doctrinal and jurisprudential issues, etc., which gives the book great value. In the study department, the researcher followed the descriptive-historical approach when translating the Egyptian sun and defining his biography and scientific, and in the investigation department, he followed the scientific approach in commenting and documentation, where the text was written, controlled, compared between its copies, proving the differences between them, and documenting sayings and sayings and attributing them to their sources. The most prominent findings of the research are: Al-Shams al-Masry was influenced by Imam al-Qurtubi in a great and clear way in the content of his interpretation, in his methodology, and in what he transmitted from his book "Al-Jami' li Ahkam al-Qur'an", and in his interpretation of Surat Al-An'am, he benefited from the great scholars who preceded him, in various sciences, knowledge and arts. Also, Al-Masry was dominated by a large number of quotations from commentators, grammarians, and linguists, without attributing or referring to the sources of these quotations. Likewise, his interpretation contained many weak Israeli narrations, and numbers of weak hadiths, but this does not diminish the importance of the book and its great benefit. Keywords: Interpretation, Al-Maqdisi, Shams al-Masri, Surat Al-An'am, Investigation.
منهج الإمام الطبري ّ في جامع البيان والآلوسيّ- دراسة مقارنة - سورة الفاتحة أُنموذجا
Surah Al-Fatihah is considered one of the surahs that the interpretations have taken care of, because of its great importance and being the mother of the Book. It is the Seven Muthani and the best surah of the Qur'an. This study sheds light on this surah in two great interpretations: Jami al-Bayan by al-Tabari, and Ruh al-Ma'ani by al- Alusi. As their sayings were narrated in the interpretation of the surah, and what they mentioned about it was collected, then a comparison was made between them, and similarities and differences were extracted. The study also shows the approach of the two imams and its position on the Israeli narratives, and how they are inferred by grammatical, linguistic, jurisprudential, fundamentalist and doctrinal issues, In all of this, the researcher followed the comparative analytical inductive approach, and used the historical descriptive approach when translating the two imams and introducing their scientific biography and their books. The study reached results, the most important of which are: By comparing the two books in the interpretation of Surat Al-Fatihah, Al-Tabari relied heavily on antiquities, while Al-Alus relied on opinion, speech, and logic, especially in doctrinal issues, this is due to the nature of al-Tabari's book, as it is one of the books of interpretation of the tradition. Al-Alusi was unique in his focus on cosmic issues and events, and this is what we did not find with Imam al-Tabari. Al-Tabari also included in his book many responses to the opposing sects, such as the Qadariyyah and the Mu'tazila. As for Al-Alusi, he was concerned with jurisprudential issues clearly and preferred according to what the evidence supports without fanaticism for a specific jurisprudential school.
مراعاة فقه الواقع في عهد الصحابة (الخلفاء الراشدون أنموذجاً)
من املوضوعات اليت تتعلق حبياة العبد املسلم واليت تدور حول النص و ً مهما تناولت هذا الدراسة موضوعا اجتهاد فقهاء كل عصر وما حيدث فيه من نوازل أو مسائل مستجدة ،حتت عنو ان: "مراعاة فقه الواقع يف عهد الصحابة: اخللفاء الراشدون أمنوذجا" مث إن نصوص الشريعة اإلسالمية تدعوان إىل فهم واقع الناس، والتعامل مع هذا الواقع من غري جتاهٍل للزمان واملكان، كما تبني أن مراعاة الواقع له أثر ابرز يف توجيه النصوص الشرعية، وهو مقيد بضوابط وشروط، وهذه الضوابط جيب أن تتحقق يف كل مسألة، لكي يتجه احلكم الشرعي االجتاه الصحيح، كما أن املفيت الذي سينظر إىل الوقائع أو النوازل أو املسائل اليت سيفيت هبا، ال بد له من مراعاة واقع األمة عند الفتوى؛ ألن عدم معرفته ابلواقع، يؤدي إىل عدم إمكانية تطبيق األحكام الشرعية مع ما يتوافق مع مصاحل الناس. كما أن من املشهور بني العلماء أن الوسائل رتبتها دون رتبة املقاصد، أي إذا تعارضت املقاصد والوسائل فيجب مراعاة املقاصد، وتقدميها على الوسائل؛ ألن املقاصد هي الغاية املطلوبة، والوسيلة جمرد معني هلا، وهلذا حصل التساهل يف حكم الوسائل دون املقاصد، وصاغ العلماء قاعدة فقهية، وهي: "يغتفر يف الوسائل ما ال يغتفر يف املقاصد"، وقد جاءت هذه الدراسة لبيان مراعاة فهم الواقع فيما يستجد من طوارئ، واعتمدت أمثلة من حياة اخللفاء األربعة كنموذج عملي لتطبيق هذا املبدأ من خالل ما قالوه أو أفتوا يف زماهنم يف تلك املستجدات، وأتيت أمهية املوضوع من كونه مما حيتاج إليه الناس يف كل العصور، فلكل عصر مستجداته وطوارئه، ويرتتب على إمهاله وقوع الناس يف حرج ومشقة وعنت شديد، ولتحقق الدراسة أهدافها اتبعت الدراسة املنهج االستقرائي الوصفي التحليلي عند مجع املادة العلمية املتعلقة ابملوضوع ابلرجوع إىل كتب الفقه وغريها مما له عالقة ابلدراسة، وعند رصد النماذج التطبيقية يف حياة الصحابة واستخراج األسس اليت استندوا إليها يف مواجهة ما عرض هلم من مستجدات ما أفتوا به آنذاك، ومن أهم النتائج اليت خرجت هبا الدراسة: وجوب إحاطة املفيت أو من تقع عليه مسؤولية إصدار الفتاوى بكل األدلة والقرائن، ومراعاة الواقع أثناء إصدار الفتوى للوصول إىل احلكم الصحيح املوافق للمصلحة والشرع. وكذلك عدم اعرتاض الصحابة على ما قام به اخللفاء، كامتناع سيدان عمر عن قطع يد السارق يف عام اجملاعة، هو إمجاع منهم على وجوب مراعاة الواقع وتطبيقه يف أي موقف طارئ أو حادثة مستجدة. ُت املفتاحيَّةُ الكلما : الفقه، املقاصد الشرعية، فقه الواقع، اخللفاء األربعة ، الشاطيب.
بطاقات الائتمان وتداعياتها على مستحقيهافي الاقتصاد الإسلامي بالعراق
Modern credit cards have become an integral part of numerous financial transactions and have a direct impact on the lives of Muslims worldwide, especially in Iraq, which is the subject of this research. Therefore, delving into the details of this topic is of great importance, along with presenting a study on these cards and their usage methods, examining the pros and cons associated with this type of financial transaction, and reviewing some of the laws and regulations implemented to regulate this practice and ensure everyone's rights while maintaining ease of use and facilitating access to goods and services without being exposed to risks such as fraud, deception, theft, and cheating. The researcher followed an inductive and analytical approach in studying and analyzing financial and service transactions in Iraq, with a focus on various types of cards used in stores, offices, and banks, and monitoring the laws and regulations applied in this field to prevent the violation of the rights of the parties involved. The researcher also took into consideration the religious justifications for each type of transaction, aiming to ensure the acquisition of lawful earnings for Muslims in Iraq and avoid prohibited activities in these transactions. The researcher arrived at several conclusions, notably that the use of credit cards is compatible with Islamic principles as long as they do not involve usurious benefits, and the amount paid for goods or services is considered a short-term debt to be repaid later. Credit cards offer advantages such as payment convenience and facilitating access to goods and services, but they also carry disadvantages such as the risks of fraud and theft. This thesis examines the daily economic transactions that arise from market activities and involve rights for all parties participating in these cards, in accordance with what is allowed by Islamic principles.
شرح النقاية مختصر الوقاية للعلامة قاسم بن قطلوبغا(ت 879هـ)من بداية كتاب البيوع إلى كتاب القسمةدراسة وتحقيقاً
This thesis deals with the ivestigation of a section of the explanation of the book "Al-Naqaya" from the chapter of "sales" to the chapter of the division of inheritance by the Hanafi jurist, Zain al-Din Qasim bin Qutlubugha (d. 879 AH), He explained the body of the book "Al-Naqaya" by Imam Mahmoud bin Ahmad AlMahboubi Al-Hanafi. The importance of this explanation comes from the value of the explaned book, The book "Al-Naqaya" is an explanation of the book "Al-Dirayah" of the Imam al-Marghninani - one of the most important reliable sources in Hanafi jurisprudence - and on the other hand, the book of Ibn Qutlubugha contained some important texts that are not in the book of al-Mahboubi- he explained it in detail. The study followed the historical descriptive approach when presenting the biographical and scholarly biographies of the two imams, Al-Mahboubi and Ibn Qutlubugha, and the political, economic and social conditions of that period. The scientific method used in the investigation and commentary on the book: such as writing the text, justify the text with diacritics, comparing the copies, attributing the sayings, and extracting the issues and documenting them. The most important conclusions of the study were as follows: This explanation contained the most correct of the sayings of the Hanafis and the imams of the other schools of jurisprudence in the The topic at hand issues, And that it is one of the important explanations in dealing with difficult issues, and showing the method of weighting by proof, and that the majority of the texts of this explanation: mentioning them with meaning, because Ibn Qutlubugha changed the text while translating it from the sources. The author can be counted as one of the diligent imams, because he was not only a transmitter, but rather he was more likely according to what the evidence required. It is also noted that the author more than narrates the book "alBadaei" by "Al-Kasani": and "Al-Mabsout" by Al-Sarkhasi, and sometimes he transfers a page or two literally without any change or behavior. In general, the book is rich in its various sources, which reflects the author's ingenuity, broad culture, and encyclopedia.
ذكر الجبال وما جاء في معناها في القرآن
This thesis is a study of objective interpretations, especially about mountains. In its content, it deals with the four main axes of the formation of mountains and their relationship with worship. It also shows God's power and glorification of man in the formation of mountains. This thesis includes the statement of comprehensive commentaries on the fifty verses of the Qur'an about mountains. Along with prophetic evidence, it contains some comments and reflections on the original and hidden meanings of these verses. He wants to ensure that the faith of the souls in Allah, the creator of the mountains, overflows before the bodies. This thesis shows that mountains have relationships with different levels. At the beginning of these are the relations of faith, worship, sociology, politics, trade, economy and architecture. The reason for this is that there are many benefits for the continuation of life in the mountains, for life to take a pulse and to be covered with spirit. The most important aim of this thesis is, first of all, the acceptance of divinity and deity in Almighty Allah. This is expressed in Allah's creation and exaltation of the mountains and the counting of his beneficiaries. Later, it was declared to respond to the doubts thrown by skeptics about the mountain verses from time to time. Thirdly, if possible, it is stated by combining and reconciling the Qur'anic texts about mountains with scientific facts. Keywords: Tefsir, Mountain, Mounds, Veted, Fixation, Location, Interests.
الدَّعوة إلى تجديد علم الفقه في العراق بين الإفراط والتَّفريط (دراسة فقهيَّة مقاصديَّة)
Since the door of ijtihad is wide open to the scholars of the nation, and it is obligatory for the mujtahids to solve urgent problems, this study aimed to shed light on the issue of jurisprudential renewal in general, and among the jurists of Iraq in particular. Therefore, the scope of this study is limited to the subject of "Doctrinal Renewal in Contemporary Iraqi Jurisprudence".The importance of the study comes from the fact that applying rulings to reality is the goal of divine assignment, and that the jurisprudential renewal, despite this, is a controversial issue that this study seeks to discuss, and to know the reasons for the disagreement in it, as well as highlighting the jurisprudential and renewal approach of the renewed jurists, The study followed two basic approaches: the inductive approach: by tracking the jurisprudential opinions according to their fundamental rules, and the analytical approach when analyzing these opinions, linking them to their origins and legal evidence, and deriving the contemporary jurisprudential opinion corresponding to the modern era and Islamic law. The conclusions of this study were as follows: The field of renewal in the fatwa depends on speculative issues and judgments that are subject to change, with the change of the questioner's condition in terms of place, time and situation, and that diligence in fatwa is not valid without knowing the purposes of the Sharia, and being able to deduce based on that knowledge. The Islamic law is based on the jurisprudence of the context of the divine discourse based on mercy, and the context of changing conditions. The members of the Iraqi Fiqh Academy have jurisprudence under the auspices of the objectives, such as: The necessity of documenting the marriage contract, the permissibility of paying zakat al-fitr at the value, the prohibition of marriage to a non-Muslim woman, even if it is in writing due to the change of many conditions, the permissibility of deferred sale and installment sale with an increase in the price, the permissibility of Tawarruq (Reverse Murabaha) and the prohibition of bank tawarruq conducted by contemporary banks, and other issues In which the Iraqi jurisprudence followed the direction of those who agreed and supported the jurisprudential renewal, and saw in it the mercy and flexibility of Sharia that is applicable in every time and place. Keywords: Jurisprudence. Jurisprudential renewal. Maqasid study. Ijtihad. Iraqi Jurisprudence.
الرِّسالة السلطانية في سورة الأنعام من تفسير البيضاوي لحاجي حسن زاده (ت: 911ه) دراسةً وتحقيقاً
The purpose of this study is to study and investigate a valuable work of the author, Muhammad bin Mustafa, known as Haji Hassanzadeh, who died in the year 911 AH, one of the scholars of the ninth and tenth centuries AH. The study sheds light on his approach, and what he presented in his message called "Al-Risalah Al-Sultaniyah"; in which he mentioned a lot of various scientific issues belonging to different sciences, such as: hadith, readings, grammar, morphology, and rhetoric, and he quoted explanatory manuscripts, and this is what gave them scientific value. The scope of the study is limited to Surat Al-An'am only, and the copies that were used were two copies: the first is the copy of the Sulaymaniyah Library in Turkey (preserved No. 110), and the second is the copy of Asaad Effendi Library in Turkey (preserved No. 91). To achieve the aim of the study, the steps of the historical descriptive approach were followed in the study section, and the scientific approach used in investigation and commentary: such as copying the manuscript according to the rules of modern writing and comparing copies, proving differences, documenting aphorisms and sayings and attributing them to their sources, as well as removing ambiguity as much as possible. The results of the study were as follows: That Imam Hassanzadeh combined in his interpretation the methods of famous interpreters: such as interpretation by tradition, when he quoted from al-Tabari, and interpretation by opinion by transmission from Imam al-Baydawi, and he adopted the Sufi interpretation by transmitting it from Imam al-Qushayri, as it appeared in the book that he cared for the aspects of language in terms of grammar and rhetoric; In his book, he mentioned the linguistic differences between words and their impact on the meanings, and he mentioned the many syntactic aspects of the words, and he was not satisfied with presenting the grammatical opinions, but he used to give preference to some of them over others. Hasanzadeh inferred questions of interpretation with the sayings of the Companions, followers, and famous scholars, and supported his interpretation with the authentic hadiths of the Prophet. As for the weak ones, they were few, and fabricated hadiths were not mentioned in his book. He also relied on al-Qurtubi in his interpretation in many places without explicit attribution. He also cited many of the opinions of linguists and commented on them without attribution, and this is what he corrects, but that does not negate the fact that his book was rich in sources. Which indicates the diversity and breadth of its culture, and gives its interpretation a scientific value.
مي سنان زاده االستنبولي ) 8811هـ( من مجلس الشيخ حسن بن أحمد الرومي المشهور بـأُِّدراسة وتحقي ا(. ق ال
The exegetical councils written by Ibn Umm Sinan, who died in the year (1088) and known as the Al-Sinani councils, in which the author dealt with selected verses extracted from previous exegetical books, or from his knowledge and extensive culture. Our choice fell on Surat Al-Fatihah to the end of Surat Al-Baqarah, which includes (24) councils. The importance of these councils comes from their being in the highest rank among scholars, and their devotion to them by reading, benefiting, and drawing from the knowledge found in these councils. The author's style is characterized by intellectual and encyclopedic diversity. The researcher followed the historical descriptive approach in the study section, and his method of dealing with it is the interpretation of the verses, synonymous with poetic verses, linguistic, grammatical, morphological, and rhetorical issues, ideological investigations, Sufi anecdotes, and mentioning the conditions of God's saints and their lives. In the shadows of the graces of God Almighty, and His looks at them, opening the doors of providence for them, and the divine gaze enveloped them with success, and overwhelmed them with divine kindness, sensing the control of the authority of divinity and divinity. The study came out with several results, most notably: Ibn Umm Sinan singled out a group of meanings and interpretations that had not been presented before, and in his interpretation he employed the rest of the sciences of language, origins, jurisprudence and belief except for Sufism and ethics.
الجوانب البشرية للأنبياء والرسل في القرآن الكريم وأثرها في الدعوة الإسلامية
This thesis was prepared to show the human aspects that the Holy Qur'an spoke about, to show the humanity of the prophets, and how the prophets of God used to engage in human activities. And they hate the unbelievers and the hypocrites, and they forget, and it prevails over them, and the importance of the message is highlighted in the verses of the greatest book, which is the Noble Qur'an, which spoke about the moral and psychological characteristics of the prophets. I talked about the human aspects of the prophets, or in which an attribute indicating their humanity was mentioned, and the limits of my research were in the interpretation of verses that pertain to the human aspects of the prophets. The Lord sent down verses in His book in which He clarified that the prophets and messengers are human beings, some of which came explicitly with the word human beings, and some of them indicated the expression of the humanity of the messenger sent to his people, and the noble prophetic hadiths indicated all of their humanity, so it was necessary for the believers to acknowledge and believe that the Messengers Of the human beings sent by God to call people to worship their Lord, and they are trustees of His revelation, and they are infallible, and their humanity is used to sweeten the thoughts of those who follow them, and for the prophets to be a role model in patience and a great example in steadfastness, in the face of life's problems, just as all the prophets had a profession that they worked with. They eat from the work of their hands, so the Prophet of God David worked with iron, and the Prophet of God Noah was a carpenter, and our Prophet Muhammad worked in sheep herding and in trade. And God chose the prophets and messengers, where their virtues, virtues, morals, and truthfulness were complete, and they are the most noble of people in lineage, and the most perfect people in mind, and the strength of patience, and tolerating what ordinary humans cannot bear, God sent them from among humans because people cannot see the angels, God revealed in His book There are verses in which he clarified that the prophets and messengers are human beings, some of which came explicitly in the expression with the word human, and some of them are what the word indicates about their humanity, or the humanity of the messenger sent to his people, and all the prophets are from the descendants of Adam, and what happens to humans happens to them: eating and drinking They sleep, forgetfulness, while they speak, they walk, they get sick, they get married, they love those who believe in them for the sake of God, and they hate for the sake of God those who oppose them and follow the path of deviation.
اإلصرار يف القرآن الكرمي أنواعه ودوافعه وآاثره.
This encyclopedia treatise on (Insistence in the Holy Qur'an, its types, motives, and effects) deals with the subject of persistence in the Holy Qur'an in terms of studying its verses, the reasons for their revelation, and their linguistic and rhetorical meanings. The topic also studies the effects of persistence, whether these effects are worldly effects, afterlife effects, or side effects, and the topic also deals with a study of some religious issues in which some people are strict and insist on them, and a statement of the legal view on them. I also came out with results, which is that the origin of persistence: is steadfastness on the thing, it is the residence on the sin, and the determination to do the same again and again and not to quit it, as it was shown that insistence on sin is the opposite of repentance, and persistence makes the minor in the ruling of the major, so there is no minor with persistence, nor Great with forgiveness, and insisting on minors has an impact on a person's justice, and the acceptance of his testimony and narration; Because in the judgment of committing major sins.
العمل الجماعي واألحكاـ الفقهية المعاصره
This study dealt with an important topic of social life related to Islamic jurisprudence. And they are concerned with collective work and contemporary jurisprudential rulings for it, and since collective work is the cooperation of the sons of the one Muslim nation, individuals and groups, in which their work is integrated, and their efforts are combined as long as they are sincere in their work and there is nothing in their approach that contradicts Islam - not that they compete and become hostile - and each individual sees or Each group considers itself the right to exist, and judges others to depart from the group The study also aims to consolidate this feature in Islamic societies and to show how the Sharia encouraged it and gave a reward for that. The research also came out with important results and unique benefits, as teamwork results in obtaining God's satisfaction, giving Muslims strength and honor, and saving effort for the individual. This work, that is, their work should be based on piety, not on evil.
الــرَّمــزُ في أدب فـاروق جُــويدة
It has been revealed that the development of modern Arabic literature and the modernity of Arabic poetry today lies not in the poet's or the literary man's revolt against strict formal restrictions, but in his transformation into symbols that embody his idea and combine with it to express his inner experiences. Most of the time, the language of the people, or ordinary language, so to speak, cannot rise to the level that the poet or man of letters encounters, so it needs to go beyond the ordinary language and its understandable symbols and use another, deeper and clearer symbolic language, so that by recreating the ordinary language, it is more relevant and relevant to the sufferings of its time. makes it sensitive. The poet Farouk searched for natural, historical, mythological and religious symbols to create concepts that Gouida wanted. As with Farouk Gouida's poems and plays, he is full of symbol colors that expand the reader's horizon of expectation by creating new connotations that are unusual before, so that his literary texts have been rich with fruitful, virtuous ideas.
أثر القصص القرآني في تنمية المدارك الفكرية والعقلية للإنسان سورة الكهف نموذجاً
The study of the Quranic story is one of the important scientific topics. The story in the Qur'an is different from the human stories that people tell. The story in the Qur'an has a specific goal, and this goal is to guide people to the right path in this life. In this research, I studied the stories of Surat Al-Kahf, which presented important facts about human life. In this research, I studied the stories of Surat Al-Kahf, which presented important facts about human life, and carried valuable ideas to humanity. I studied the intellectual facts of the Qur'anic story. In the beginning I explained the importance of thinking in human life. I explained the role of correct thinking in the development of society and the creation of awareness in people. I also studied the topics that the Qur'an called people to think about, and the topics that it prevented them from discussing. Thus, I introduced the concept of thinking through the Qur'anic perspective. This study discussed the stories of Surat Al-Kahf. It showed people's efforts to preserve their religion. It showed the impact of the story on the lives of individuals and society today and how a person protects his faith in a time of trouble. This study provided an explanation of the impact of money on the human psyche, the role of science in the learner's humility to his teacher, and the importance of owning power. This study also talked about the methods that motivate people to think and guide them to search for the truth. The study showed that these methods have an important role in building the identity of a good person. These methods focus on dialogue, persuasion, research and exploration. This study aims to introduce the stories of Surat Al-Kahf, and to show the importance of these stories in creating awareness and thinking among people.
تفسيُر آياتِ الأحكامِ للجصّاص والكيا الهراسي-دراسة مقارنة-سورة المائدة نموذجاً
Researcher concerning his thesis asserted in summary; By investigating the lives of both imams separately, on the comparison of the commentaries of two esteemed imams named Al-Jassas Al Hanafi and Al-Kaya Al Harasi Al Shafii on the commentaries of Maide Surah, By stating their beliefs, scientific status, sheikhs, students and their scientific traces, then, by comparing the two interpretations, by describing their interpretations and the methods they used in the interpretation, referred to the significance of his books and the results obtained. Thereafter the researcher, darting into the heart of the matter as humanly possible discussed the comparison between the two books through the verses regarding the commands in Maide Surah. Due to the multitude of verses related to the provisions in the Surah, the researcher has chosen five different topics, inspired by the quotations taken by the exegetes from the Surah concerning the jurisprudence. The researcher mentioned the words of each imam separately, thereafter, he included the words of different imams of their own religious cult together with them in order to complete the frame in the eyes of the reader. The researcher expressed and referred to the preference and predominant opinion according to the authentic hadiths transmitted by reliable imams and the words of scholars and also stated the hadiths related to the subjects he mentioned. The researcher concluded that research should be done on the contents of both interpretation books. Due to the fact that the books and especially the Al-Jassas Interpretation book contain too many jurisprudence views and many reactions to those who oppose it by sect, there is a need for summarization. Al-Kaya Al Harasi tafsir book, on the other hand, needs to be researched due to the fact that the hadiths it presents to be baseless. Because the exegete was contended with only mentioning the name of the book in which the hadith is found, without mentioning the number and page of the hadith. As a result, the end of the research including the results and recommendations, has come to an end. Key Words: Interpretation- Al-Jassas- Al- Kaya Al Harasi – Quran Commands
القيم التربوية والروحية في تفسير الآلوسيسورة يوسف أنموذجاً
This study is concerned with the issue of educational and spiritual values in the interpretation of Al-Alusi, in "Surah Yusuf." Several important precious topics were evident in "Surah Yusuf", which constitute lessons and lessons for those who wish to learn and consider. The surah is full of scenes in which the emotions of jealousy, misery, anger, fear, and pleasure are evident, and with scenes of affliction for the Prophet Yusuf, such as his affliction with the jealousy of the brothers, his affliction with sedition, his affliction with imprisonment, and his affliction with kingship and power. Also in the surah is the site of the affliction of the Prophet of God, Jacob, with the loss of his son, the loss of his sight, and the scene of his long patience, and the failure of despair to creep into his heart, despite his severe suffering, and the surah proves that the affliction is long and does not mean despair of the spirit of God Almighty The study ends with spiritual education, and its meanings in Surat Yusuf, as the Prophet of God, Yusuf, was distinguished by good manners and manners, and what God Almighty gave him of knowledge and wisdom. The characteristic of leadership emerged in the nature of his personality, and for this reason, education with God and oneself was discussed, as well as education with others, such as honesty, justice, generosity, and patience.