Theses supervised by Dr. Öğr. Üyesi Kutaiba Farhat
59 theses · Çankırı Karatekin Üniversitesi
زواج الصغير وطلاقه في الفقه الإسلامي وقانون الأحوال الشخصية العراقي (دراسة مقارنة)
The importance of this study comes from the fact that it addresses the most important issues of the Islamic society, it is the issue of child marriage and divorce, and its great impact on protecting the family from moral deviation and loss, and providing psychological and spiritual security for family members. The study aimed to know the judgements of child marriage and divorce in Islamic jurisprudence and Iraqi law, especially most of new jurists permitted the marriage of a young man or girl under puberty. The study also aimed to determine the legal age for marriage, as well as determining the punishment for legal violations in this matter in the Iraqi personal status law and methods of treatment. The researcher followed the descriptive, analytical and comparative approach between what came from the provisions of Sharia in the marriage and divorce of minors, and the effective Iraqi Personal Status Law No. 188 for the year (1959), and eliciting the appropriate opinion of custom, interest, and the spirit of Sharia, and one of the most important findings of the study. The validity of the minor's marriage contract with the consent of his guardian, whether he is discerning or not, according to Islamic law. Contrary to what came from the Iraqi legislator, who stipulated that the young person reach fifteen years of age, and that is only after the approval of the judge. As well as the agreement of the Sharia and the law on the age (eighteen) of age is the appropriate age for marriage. As for the divorce of a minor, it does not count as such according to the majority of scholars, unlike the Hanbalis, who said that the divorce of a discerning boy is valid. As for the issue of forcing a minor to marry or divorce, Sharia has forbidden it, and the Iraqi legislator has set a punishment for that as well. Keywords: Jurisprudence(Fiqh), Child Marriage, Child Divorce, Minor, Iraqi Law.
الوصف عند الشاعر عبد الرزاق عبد الواحد
This thesis aimed to study the description in the poetry of Abd al-Razzaq Abd al-Wahed, who is one of the poets of the modern era who were distinguished by their wide and deep imagination. And the accuracy of his description of his feelings, and when we return to history, we find that the description was rooted in the Andalusian era, then Significantly developed, so it became a standard of the quality of poetry. Abd al-Razzaq Abd al-Wahed was distinguished by the accuracy of his verbal structures, as he was able to describe honestly and accurately everything that he felt, instinctively and realistically. He was proficient in choosing meanings and poetic methods, using words with soft letters, and a lot of sympathy and repetition, For this reason, the poet is considered one of the owners of abundant and descriptive poetry. The conclusions of this study was as follows: The poet comes at the forefront of the great Iraqi poets who shaped the poetic scene in Iraq from the fifties until this moment, and despite that he was critically neglected. He is considered one of the pioneers of the movement in free Arabic poetry. His poetry was varied : the vertical poem, the free poem, the poetic story, the poetic play, and children's poetry, and he benefited from other arts such as theater, story and singing. The environment and its details were important sources from which the poet drew his poetic images. He also described the traditional personality, referring it to a symbol, dialogue with it, and used it as a mask, and he employed the literary text inspiratly, intertextuality, or implicatly. He also took images from the Holy Qur'an that he included in his poetry, although he believes in Mandaeism.
كتاب الزُّجاجة البِلَّوريَّة شرحُ قصيدة الخَمريَّةلمُحَمَّد زين العابدين بن مُحَمَّـد الغَـمْريِّ سِبْـطِ المَرصَفِيِّ(ت: 966هـ)[دراسةً وتحقيقاً]
The khamriyyah poem is one of the most famous and greatest poems in the Khamryyat(wine poems), or what is called the Sufis "Divine Love" wroted by Ibn Al-Farid who is considered as the founder of this style of poems. He mixed with it the meanings of wine and love, where wine is a symbol of "Divine Love", and drunkenness is the amazement that afflicts the lover as a result of nostalgia and longing for the beloved. This poem has been explained by many explanations, including: Explanation of Al-Sibt al-Marsafi called The Book of Azzujajah Al-Billawriyyah: an Explanation of the Poem of Al-Khamriya by Muhammad Zain al-Abidin bin Muhammad al-Ghamri, Sibt al-Marsafi (T. 966 AH). The aim of this study was to make the book available to researchers and those interested in Sufi poetry, as well as to introduce Al-Sibt Al-Marsafi, and his approach to commenting on the poem, where he started with an introduction and then explained its vocabulary linguistically and idiomatically according to the Sufi meanings, then he summarized and mentioned the benefits and some notes. The study followed the steps of the historical descriptive approach when studying the author's era and his personal and scientific life, and the scientific method in investigation and commentary in studying the manuscript and attributing what he referred to by returning to the appropriate sources. The most important conclusions of the study: The explanation: "Azzujajah Al-Billawriyyah" contained
ايات الحمد والشكر وربطها بمفهوم العبوديه من بدايه سوره الفاتحه الى نهايه سوره الاعراف
The study of the interpretation of the vocabulary and structures of verses of praise in the holy Qur'an has several benefits, as it is a recent study that has not been researched except in a rare few, as there is no comprehensive detailed study except an lonely study that merged the two requirements of the study without and discrimination. The reader of the holy Qur'an who contemplates its meanings finds the subject of praise in the Qur'an in abundance, even if he does not find the word praise in itself, but rather what indicates it , It is no coincidence that the verses of the Holy Qur'an opened with the first laud to ALLAH , Lord of the Worlds. ﴿All praise is to Allah, Lord of the Worlds﴾. Passing through the laud of Allah for himself, his angels and his messengers, as he praised and praised the pure and righteous of his creation, in addition to the innumerable praiseworthy deeds that the believer must do to praise Allah for them, and these two things, if they indicate anything, they indicate the importance of praise and laud. Therefore, the researcher sought in this study called (Verses of Praise and Laud in the Holy Qur'an) to clarify and reveal the locations of the verses of praise and Laud in the Holy Qur'an and to refer to their interpretation in an objectivity depending on the scholars of interpretation, both the late and the advanced among them, in order to serve the objectives of the research, as the researcher showed the difference Between praise and Laud, in addition to the high status of praise and Laud in the Holy Qur'an. Keywords: Hamd, shukur, obudiyet, Ayet, Fatiha, A'raf.
حماية رأس المال الفكري في الشريعه الاسلاميه وانعكاساتها الاقتصاديه
This research aims to explain the importance of intellectual capital in contemporary life, after the amazing progress in the tools of civilization and means of production, the jurisprudential issues related to intellectual, literary and industrial rights have become the core of the work of jurists outside the legal and intellectual productive work. The research is a field study of jurisprudence. To demonstrate the impact of the jurisprudential rooting of intellectual capital and authorship rights in moving the cycle of civilization, at least in its Islamic dimension, the modern dimensions of intellectual capital have been explained, according to a scientific, analytical and historical approach; For the contribution of the jurists in showing the magnitude of the intellectual importance, then, are civil and human rights that must be preserved. The researcher tried to explore the size of the legislative cover; To protect the author's rights and the patent in the books of jurists, as well as she tried to demonstrate the importance of intellectual capital in direct work by conducting a questionnaire between managers and workers of joint stock companies in the city of Rusafa in Baghdad; To identify the effect of protecting intellectual capital in creating a competitive advantage as one of the manifestations of the economic impact of intellectual capital. Then the researcher conducted a field study of the joint stock companies in the eastern side of Baghdad, and conducted a questionnaire for different levels of employees; To show the importance of intellectual capital in creating a competitive advantage, which is one of the most important manifestations of intellectual capital in the economic aspect; A sample of 75 people from the joint stock companies were selected, and the descriptive study parameters were used to describe the mathematical model in hypothesis testing, the results proved that there is a statistical relationship with a significant value of 5% with a strong relationship between protecting intellectual capital and creating competitive advantage. This is to show the economic impact of the importance of intellectual capital as one of the most important manifestations of the jurisprudential adaptation of this concept. Also, the intellectual capital in the studied Iraqi joint stock companies is not the size of the tangible assets, the number of branches in the governorates, or the size of the temporary resources they obtain, but rather the intellectual capital, which is the value of knowledge owned by the individual employees, and the working staff in the company who transform ideas and innovations into an added value by investing human competencies in public investment. Based on the results of the questionnaire, the researcher believes that intellectual capital is the main source in creating a competitive advantage for joint stock companies. Because it creates a wide distance between the book value of the company and the nominal value. Keywords: ras almal alfikri, alsharieat al'iislamiati, alhuquq alfikrihi, almizat altanafusia
الاحكام الفقهية بالتعامل مع التقنيات الحديثه في باب الجنايات
This thesis and tagged (jurisprudential rulings related to dealing with modern technologies in the chapter of felonies) mainly talks about the relationship of modern technologies with jurisprudential rulings in the section of felonies, and since the chapter of felonies is linked to people's lives and paying damage to them, it has dealt with what can affect the preservation of the necessities that Sharia came out such as the soul, presentation, money and mind, and showed the attention of Sharia scholars to this section and discussed the jurisprudential dispute in some parts through the huge amount of knowledge in our blessed Islamic library.
حاشية إسحاق القرماني (ت 933) على تفسير القاضي البيضاوي(من أول سورة المنافقين إلى نهاية سورة الملك) (دراسةً وتحقيقًا(
This research deals with the subject of the well-known Jamaleddin Ishak al-Karmani (d. 933 A.H.) "A footnote on Baydawi's tafsir from the beginning of Surah Munafiqun to the end of Surah Mulk". He is one of the scholars of the Ottoman period as Cemali Caliph. In his book, interpretations of Beydâvî's words are included, it is a researcher-based approach in verifying the investigative text that explains what is hidden from these words, elaborates on the beautiful aspects, and removes the ambiguity, especially on retirement-related issues. it is about documenting texts, proverbs and issues and extracting them from their context and sources, and its interpretation is limited to some ambiguous statements and problematic words. Among the most important findings: the introduction of al-Karmani and the description of some aspects of his life despite the lack of Arabic sources written about him. The footnote is distinguished by a kind of rational argument by examining and discussing the statements and opinions of the commentators. The footnote was not devoid of grammar, referring to the linguistic meaning of the grammatical rule Grammar and rhetorical anecdotes, such as the derivation of grammar and rhetoric, or the expression of rhetorical benefit or the place and importance of syntax in context, and the footnote is not devoid of some disadvantages. Keywords (comment, footnote, al-Karmani, al-Baydawi, hypocrites, king)
مجالس أم سنان) للشيخ حسن بن أحمد الرومي المشهور بأُمِّي سنان زاده الإستنبولي (1088هــ) من المجلس الحادي والثلاثون إلى المجلس الستون (دراسة وتحقيقاً)
The interpretation of the Al-Majlis al-Sinaniyyah by Sheikh Hassan bin Ahmed, who is famous as Ummi Sinan Zadeh (1088 AH), is one of the well-known interpretations in the eleventh century AH. the author of Al-Majlis explained selected verses from Surat Al-Fatihah to Surat Al-Zukhruf in more than (170) sessions. This thesis was limited by the study of surahs (Al-Imran, An-Nisa', Al-Ma'idah, Al-An'am, Al-A'raf, Al-Anfal, Yunus, Hood) from session (31) to session (60) of this book. The importance of the manuscript comes from the author's unique method, as he mixed between the books of interpretation, hadith, language, and behavior in explaining the meanings of the verses, and the distinguished linguistic method that he followed in explaining strange vocabulary and the meanings. His explanation was full of advice and sermons, at every session. The study followed the historical descriptive approach when reviewing the author's life and scientific biography and the methodology of investigation and commentary in the investigated book. The most important conclusion of this study that The author quoted a lot from the interpretation of Abi Al-Saud, and the book Al-Qawl Al-Badi' by Imam Al-Sakhawi. The general character of his book was to provide sermons and instructions. The book can be considered closer to the books of Sufi interpretation, and each session was concluded with a sermon and advice to the reader. The author did not care to verify the authenticity of the hadiths he mentioned, but rather he narrated weak or abandoned hadiths because they fit the context in the session. His interpretation also included poetic verses by Imam Jalal al-Din al-Rumi at the end of each session he mentioned. Keywords: Interpretation (Tefsir), Al-Majlis Al-Sinaniyyah, Ummi Sinan, Masnavi, Abu Al-Saud.
الثّنائية الضّديّة في قصائد عمود الومضة لمُشتاق عبّاس معن أنموذجا: " وطنٌ بطعم الجرح" و " وجعٌ مسنٌ"
This study deals with the subject of opposite dualities in Müştak Abbas Main's Amud el-Vamda poetry in order to explore the semantic and aesthetic characteristics in his poetry. Because these characteristics reflect the poet's view of life and existence. This study stands at the phenomenon of contrast in the Amud el-Vamda poems of a contemporary Iraqi poet. This poetry showed the poet's feelings of loneliness and depression. The events that Iraq has witnessed in recent years have left a great impact on Müştak Abbas Main's poetry. That is why his poetry gave an honest expression of his fears about the future, and painted an accurate picture of his dreams of a safe homeland. The importance of the study lies in the search for a new style of modern Arabic poetry, i.e. the Amud el-Vamda style. This style contains original classic and innovative modern styles. Müştak Abbas Main used this style to express his national and humanitarian views. And also in order to portray his emotional feeling and his imaginary world that he built in his mind. The analytical-descriptive approach was used to study Abbas's poems. These poems are full of metaphors and images, and they have great semantic meanings. The study consists of an introduction and three chapters. The introduction provided a definition of the concepts of opposite, dualities (dichotomies) and Amud el-Vamda poetry. The study also presented a summary of the poet's biography, which is full of events and lessons. After that comes three chapters: intellectual, material, and social dualities. Each chapter is divided into three main sections. At the end of the study, the research results and the researcher's recommendations were written. In this study, a number of results were reached, the most important of which are: There are many intellectual dualities in Müştak Abbas Main's poetry. The poet's suffering in alienation from the homeland is shown through these dualities. The poet was always looking for a safe place and time, even in his dreams. The poet used these dichotomies sometimes as a method to express aesthetic inspirations, and at other times as a mask to cover his pains. Also he, mentioned many material dualities in his poetry to express his longing for the homeland. Keywords: Amud el-Vamda. Opposite. Müştak Abbas Main. İnspiration. Symbol.
شرحُ النقايةِ في الفقْهِ للإمام قاسم بن قُطْلُوْبَغَا (ت: 879هـ ) من باب الوديعة إلى باب المضاربة- دراسةً وتحقيقاً
The topic Explanation of purity in jurisprudence from (Deposit Section) to (Speculation Section) By Sheikh Ibn Qatlubugha (897 H) research and study: is a footnote and an explanation of the text of purity in jurisprudence by Sheikh Mahmoud bin Ahmed al-Mahboubi on the subject of jurisprudence what stopped me to achieve this kind of explanations and footnotes is what I found in it from the unique Islamic heritage, and the diversity in posing some issues during his explanation of the text, in addition to what I found of the great and glorious benefits in this manuscript through the issues of jurisprudential developments that the imam explains, and the opinion of the sheikhs of the school is shown. In addition to what Sheikh Ibn Qatlubugha (may God have mercy on him) had from a scholarly position, sharp insight, and a sober style in using and criticizing issues, and reliance on important sources in his explanation of the text which is undoubtedly evidence of the Sheikh's encyclopedia, his extensive knowledge, and his accuracy in attributing sayings to their sources. The work in this thesis is divided into an introduction and two chapters - namely: the study section and the investigation section - and a conclusion. Which came as following; In the first chapter, I spoke about Sheikh Mahmoud bin Ahmed al-Mahboubi and Sheikh Ibn Qatlubugha, and made it into two sections. In each topic, the talk came about their name, lineage, status, death, and the effects they left. Proving the name of the book and its attribution to the author, mentioning the method that the Sheikh followed in his explanation, and the sources on which the work relied, then I mentioned the method that I adopted in the investigation, and I mentioned the description of the copies, the approved version, then the second chapter, which is the investigation section, which I called the Investigated Text, and then the conclusion, which includes the most important findings. I have concluded that Sheikh Ibn Qatlubugha was an encyclopedic scholar who was well versed in the sciences of Sharia, and this is very clear through his detailed and accurate explanation of jurisprudential issues, adopting jurisprudential sources and referring to them accurately and correctly, and increasing the rational evidence in inferring the legal texts, and jurisprudential issues in the chapter on deposit, usurpation, mortgage, surety, procuration, transfer, and partnership. It is one of the most important sections of jurisprudence that a Muslim need in correcting his financial dealings with people, and this is a clear indication of the encyclopedia of Sheikh Ibn Qatlubugha (may God have mercy on him).
المستويات اللغوية في ديوان على شفاه الزهر (للشاعر أزهر الملا)
This study focuses on the linguistic levels in the collection "On the Lips of the Blossom" by Azhar Al-Malla. The linguistic aspect is crucial in poetry, as the levels of language used determine the quality and effectiveness of the literary work, both emotionally and structurally. Through language, poetry conveys its beauty to the reader. The significance of this study is attributed to the importance of Azhar Al-Malla as a modern poet whose work represents the pinnacle of modern Arabic poetry. He is a renowned award-winning poet, a frequent participant in major literary festivals, and a distinguished figure in literary forums. Therefore, his work reflects the taste of the era. The researcher adopted various academic approaches to build the research, including the analytical approach to analyze the poetic verses, and the descriptive approach to describe the titles and the poet's method of using them. The researcher arrived at several results, including the use of sound elongation and the exportation technique to increase the flexibility of the structure at the phonetic level. At the linguistic level, the poet frequently used nominal sentences. At the morphological level, he employed rare and exotic structures. At the semantic level, he extensively used the contrast relationship and the field of nature. Keywords: Linguistic structure, Azhar Al-Malla, compositional level, poetry.
مختصر تلخيص المفتاح لنور الدين حمزة بن دُرغُود الآيديني الشهير بكوجك (ت: 981ه)دراسة وتحقيقاً
This thesis aimed to investigate and study the " Mukhtasar talkhis al- Muftah " by Imam Nur al-Din Hamzah bin Darghoud al-Aydini, famous for Nour al-Din Kuchuk (d.: 981 AH). The importance of the study comes from the fact that it sheds light on the book " Talkhis al-Muftah " by al-Qazwini, which is considered the mayor in the books of rhetoric, as it is one of the important abbreviations of this book. He divided it according to Al-Khatib Al-Qazwini into three sections: the first in the science of meanings, the second in the science of statement, and the third in the science of al-Badi. at that time, it was one of the basic books on rhetoric in the Ottoman schools. Because of this importance, there is almost no written copy of it preserved in most Turkish libraries. The study also sheds light on a personality immersed in the books of biographies, who lived at a time when the Ottoman Empire reached the peak of its power during the reign of Sultan Suleiman the Magnificent, during which the author taught in the most prestigious schools in Bursa and Istanbul, and held the position of fatwa at that time. The researcher followed the historical descriptive approach when extrapolating and presenting the biographical and scientific biography of Imam Hamza Al- Aydini, and the method of investigation and commentary in the investigated text when comparing copies and proving their authenticity, and reliance was made on four manuscript copies from various libraries. The sayings were returned to their sources, and the Quranic verses, poetic verses, hadiths and sayings mentioned in the text were extracted, and comments were made on rhetorical issues raised by Al-Aydini with the aim of clarification. Among the most prominent findings of the study are the following: The book of Al- Aydini came abbreviated in the simplest form and the easiest phrase to make it easier to memorize for students of knowledge, and the copies of the book Al-Masalak reached (27) copies, and its explanation (70) written copies, the number of verses cited by the author reached (163) verses, and the number of poetic verses (141) verses, and Proverbs and Hadiths (20) for example and Hadith, and all his inferences are dominated by the Islamic character, the author relied heavily on mentioning the opinion of the owner of the summary of the key (Al-Qazwini), and the owner of the key to the sciences (Al-Sakaki). He also conveyed the opinion of other scholars and he preferred among them. He was exposed to scientific issues in the arts of rhetoric, discussed them and proved his opinion on them. Also, his footnotes (Hashiyah) conveyed a large amount of scientific material from books and contained rhetorical notes and a deep analysis, which is considered a great addition to the Islamic linguistic library .He did not go into depth in mentioning the linguistic or rhetorical differences, as the footnote (Hashiyah) reflected the scientific activity of his time, and showed his scientific personality, intellectual independence, and wide knowledge. Keywords: Rhetoric, Talkhis al-Muftah, Darghoud al-Aydini, Nur al- Din al-Saghir, Al-Masalak.
مفتاح خلاصة المفتاح للشيخ محمد بن أحمد بن محمَّد الطرسوسي دراسة وتحقيقاً
This book by Sheikh Muhammad bin Ahmad bin Muhammad al-Tarsusi al-Othmani is considered one of the most creative books on rhetoric and its explanation. Al-Fusih and its conditions explaining that, then he divided the book into chapters, chapters, and investigations, listing each chapter, chapter, or topic reviewing its divisions, then starting with each section defining it and mentioning evidence from the Qur'an and hadith - which is few - poetry and sentences, then it ends with mentioning a conclusion for each chapter or chapter, The Sheikh presents the sayings of al-Sakaki, the sayings of other scholars, weighting the saying that he sees, citing the evidence for what he went to from this saying, and you do not see an issue in which there is a disagreement and benefits, and the last of it mentioned about two pages from some wonderful benefactors which are not included in the key and clarification. As for my work in the book, I presented it first with an introduction and a study that included a translation of Sheikh Tarsusi and his era in which he lived, then he presented a study on the title of the book, his lineage, the methodology of the sheikh, and the books he relied on, then a description of the copying, methodology, and pictures of the copying, and as for the verified text, I collected what was available between My hand is from the copies, and I chose three of them, and made two copies without commenting except for a need, and I took care of the verified text by attributing every verse that came to the surah and the verse in which it was mentioned, and attributing every hadith to the original sources of the hadith Attributing every saying to its speaker, and a translation of every science mentioned and every book mentioned in the text.
حاشية على غاية المرام فيما يتعلق بأنكحة الأنام لأبي العباس أحمد بن عمر ال يربي الغنيمي (ت: 1151ه)
The purpose of this dissertation is to investigate the book of Abi al-Abbas Ahmed bin Omar al-Dairabi al-Ghunaimi (d. 1151 AH) on Shafi'i jurisprudence, called "Hashiya ala Ghayat al-Maram fi ma yataallak bi ankihatu al-anam" It is a book in the chapter on marriage, which is the third section in the divisions of jurisprudence in the Shafi'i books.The book is considered one of the most important sources of Shafi'i jurisprudence due to the large number of quotes and inferences in it. It is also a jurisprudential reference that reflects the jurisprudential situation in the eleventh and twelfth centuries AH. The study relied on two copies of the manuscript from the Al-Azhar Library in Egypt. In its investigation, it followed the historical descriptive approach when presenting the author's personal and scientific biography, the analytical approach when following the author's approach, and the critical approach when examining the author's lack or neglect in his book. The study concluded the following: The book is distinguished by its expansion of issues and details of permissible and forbidden marriages, and its unique division and arrangement on the chapters of jurisprudence. The author has been quoted from the most important books of Shafi'i jurisprudence covering a wide period of time, which indicates the comprehensiveness and diversity of his sources. He also attributed the sayings to their owners, and conveyed the discussions that took place between him and his sheikhs on some emerging modern issues, as for his approach to reasoning, it was based on the evidence of what came in the Qur'an, the Sunnah of the Prophet, may God's prayers and peace be upon him, and consensus. He cared about issues of disagreement in his school of Jurisprudence, and seldom dealt with them in other schools of thought. His book was also distinguished by the rooting of the jurisprudential terminology, the care of jurisprudential and fundamental rules, and the benefit from different sciences. He was interested in presenting similar issues and the differences between them, and he was commenting on it and explaining it, and weighing it. The author was also distinguished by his ability to invent issues, and detail issues that did not occur in his time yet. It is criticized for its details on imaginary issues rather than realistic issues, as well as its lack of expansion in mentioning jurisprudential evidence, but this does not diminish the scientific value of the book.
جواهرُ الكَلامِ عنْ أئمّةِ الأَعلام لشرف الدّين محمّد الزُّرَعيّ (ت. 779ه-1377م): [من باب التّلطّف والمدح والثناء إلى نهاية باب فيما قيل في الشّكر]: دراسة وتحقيقاً
The purpose of this study is to investigate the book "Jawahir AlKalam An Aimmat Al-Alam" by Ibn Sharaf al-Zuri'i (d. 779 AH-1377 AD), It is a book of selections of poetic and prose sayings on various topics: such as praise, thanksgiving, and lamentation arranged by the author in chapters, as for the scope of the study, it is determined by the beginning of the chapter on kindness and praise, to the end of the chapter on what was said about gratitude. The study relied on two copies available in the National Library in Paris. As for the study method, the steps of the historical descriptive approach were followed, when tracing the personal and scientific translation of the author, as well as the analytical approach when analyzing the author's method of writing, and standing on its most important sources, as for the critical approach, when evaluating the book, and referring to its most prominent advantages, and what it omitted, as well as the scientific approach in investigation and commentary. The most important conclusions were: Lack of information about the author's personal and scientific life, And that the author gathered in his book his selections of poems and prose sayings sequentially without commenting, preface, explanation, or addition, so his effort was a collection of scattered within chapters and titles, and that he relied on Authentic Literature books without declaration, and cited many sayings without attributing to their owners, and he took great care of the titles of kings and princes, and in the style of noble speech, His personality was highlighted by what he mentioned in the chapters of the book of prose and poetic anthologies that expressed his delicate literary style and his delicate sense, and this made his book a literary book rich in every wellknown saying, strange and wonderful, and every beautiful thing, reflecting the literary culture in the eighth century AH. The study recommended completing the investigation of the book. And by conducting literary studies on the books of al-Zuri'i. Keywords: Arabic language. Jawahir Al-Kalam. Sharaf al-Din alZuri'i. Chapter of kindness. Chapter of thanks. Investigation.
ديوان نخبة الأشعار المسمى بالدرِّيَّاتللوزير عبد الله باشا بن مصطفى بن محمد، الروميكوپريلى زاده الوزي)دراسة وتحقيق
This study deals with the study and investigation of the Diwan "Nuhab al-Ashaar" called "Al-Duriyyat" by Minister Abdullah Pasha, koprily Zadeh (T. 1148 AH). The value of this Diwan comes from the scientific and political status of its author in his era, . He is one of the ministers of the Ottoman Empire, and a prominent linguist, whose fame became famous, as he gained an abundance of science and literature, and he was endowed with eloquence, sweetness of words, and delicate poetry that we find in this poetic collection. The importance of this collection also lies in the fact that it expresses the era to the author, and gives us a clear picture of the social, political and scientific life of that era. The spinning in the diwan shows us the pattern of rhetorical methods and images used in that period, as well as praise and other topics that this diwan dealt with. In order to achieve the objectives of the study, the researcher followed the historical descriptive approach, when talking about the author's era, presenting his biographical and scientific biography, and mentioning the most prominent events that affected his personality and scientific output. In the investigated section, he followed the method of investigation and commentary in terms of: copying and adjusting the text, comparing between copies of the book, extracting sayings, sayings and poetic verses and attributing them to their sources and collections. The most important conclusions of this study were: That this poetic collection of the minister Kobrily Zadeh varied his poems in terms of the topics in which he was organized, between spinning, longing, asceticism, invocation to God Almighty, describing the Prophet PBUH and the love of God Almighty, travel and other topics. And his praise was not intended to gain and collect money, and his flirtation does not contain the words of indecency and obscenity, and he often opens his poems with a flirtatious introduction on the approach of ancient Arabic poetry, and the poet organized his collection on ten rhythms that he chose from among sixteen rhythms, The poet also used graphic images in his collection of similes and metaphors, and his collection included quotations, albeit in a few places, and his style was characterized by smoothness, ease, and distance from affectation and ambiguity in most of his poems. This is natural, as he received Islamic sciences from jurisprudence, hadith, and interpretation from the great scholars of his time, as is known in his biography. Keywords: the Arabic language. Abdullah Pasha. Nuhab al-Ashaar. Al-Duriyyat. Minister koprili.
المناسبات وأثرها في تفسير روح المعاني للألوسيسورة الأنعام نموذجًا
The science of occasions is one of the sciences of the Holy Qur'an. It is concerned with the study of the interrelationship between verses and chapters, and helps in good interpretation and understanding of God's will. This study revolves around the impact of the science of events in the interpretation of Al-Alusi, and uses Surat Al-An'am as a model for the application of this science. The study was divided into main topics. The first topic dealt with the life and upbringing of Imam Al-Alusi, his scholarly stature and his writings. The second topic defined the book of Al-Alusi, the spirit of meanings and its sources on which it relied, and its place among other books of interpretation, while the third topic included the definition of the science of events, its emergence, its importance, the concepts related to it, as well as the most important scholars and scholars in it. This topic also reviewed the types of occasions in the Holy Qur'an, Al-Alusi's approach to events and its contributions, as well as the impact of the science of events on its interpretation. As for the other topics of this study, it dealt with the application of the science of events to Surat Al-An'am from the interpretation of Al-Alusi. It included the definition of Surat Al-An'am and a statement of its purposes. He also reviewed the relevance of Surat Al-An'am to the surahs of the Holy Qur'an that preceded it, and to Surat Al-A'raf that follows it, as well as to the surahs that begin with praise. Then he explained the occasions in the legislative and social verses and the verses of stories and giving proverbs, as well as the occasions at the end of the surah.
مُخْتَصَرٌ في الفقْهِ مما ليس في الرَّوضةِ والمنهاجِ (من أوَّلِ كتابِ الدِّيات إلى نهاية ِكتابِ النَّذر)للعلامة عبد الملك بن علي بن أبي المنى البابي الحلبي (دراسةً وتحقيقاً)
The purpose of this study is to study and investigate a valuable scholarly manuscript, which is "Muhtasar Ma Fi Al-Rawda Wa Al-Minhaj" by the blind scholar Abd al-Malik bin Ali bin Abi al-Muna al-Babi al-Halabi (d. 839 AH). The scope of the study is determined from the beginning of the book of blood money to the end of the book of vows. The importance of this study comes from the author's scholarly standing, as he took from the great Shafi'i scholars, and was able to independently of his sheikhs with a special approach that he followed in his book. And his method was distinguished by good presentation and organization, so the jurisprudential chapters are divided into chapters, and the chapters are divided into branches and benefits, then he presents the sayings of the four Hanbali, Maliki and Hanafi jurists, and compares them with the sayings of the scholars of the Shafi'i school. This study used two copies of the manuscript in the Al-Azhar Library in Egypt. The study followed the historical descriptive approach when translating the author, presenting his biographical and scholarly biography, and the method of investigation and commentary in the edited text. The most important concluions of this study were: The idea of the book is based on listing issues that are not in Al-Rawdah and Al-Minhaj of Imam Al-Nawawi, so he used to start talking from these two originals, then complete the shortcomings from what came in other books, especially the urgent jurisprudential issues in his era: such as drinking hashish that came with the Tatars when they invaded Iraq and the Levant. Al-Babi Al- Halabi did not comment on issues except a little in what needed clarification. As for his sources, he used various sources, such as: Al-Umm by Al-Shafi'i, and the books of Imam Al-Nawawi in the Shafi'i school of thought - especially Sharh Sahih Muslim - and other books such as: Al-Hawi by Al-Mawardi, Sharh Al-Rafi'i, and Fatwas of Ibn Al-Salah, and Sharh Ibn Al-Mulqqin's Ala Al- Minhaj, and he quoted from books that are still in manuscript form, such as: Al-Basit wa-Waseet by Imam Al-Ghazali, and Al-Shamel by Ibn Al-Sabbagh, and some of them are rare or missing to this day, such as: Al-Taliqah by Imam Al-Baghawi. The book discussed delicate issues in the faith, such as: blasphemy of an ignorant of the attributes of God Almighty, and issues related to monotheism, pronouncement of testimony in Arabic and non-Arabic, and the rule of engaging in philosophy and the science of logic, and he distinguished between them. His book has reached a great importance, so that all the Shafi'i scholars who came after him relied on the book of the blind scholar, such as: Sheikh Al-Islam Zakariya Al-Ansari, Shihab Al-Din Al-Ramli and others. Keywords: Jurisprudence (Fiqh). Al-Babi Al-Halabi. Al-Rawda. Al-Minhaj. Blood Money. Vow.
شرح القصيدة المضرية للشيخ عمر بن سليمان الكردي، من علماء القرن 12ه: دراسة وتحقيقاً.
This explanation of Sheikh Suleiman Al-Kurdi Al-Basri is considered one of the most valuable explanations on "Mudariyyah Poem" of Sheikh Sharaf Al-Din Muhammad bin Saeed Al-Busairi. The author, May God Almighty have mercy on him, excelled in explaining it. He began to explain it without an introduction and mentioned the first verse, then he began to explain it, and his explanation is divided into two parts, the first in his commentary on the poetic verse, an explanation of the vocabulary and structures, and the second in the syntax of poetry. The extracted from the house, and if there is an eloquence in the house that he mentioned, or an issue that needs a clarification between it, and he mentions a title for that with a benefit or a warning, then he concluded his explanation by explaining how to pray for the Prophet, peace be upon him, and what was mentioned in that of the manners in the texts or from the scholars, The researcher followed the historical descriptive-historical approach when presenting the biographies of the two Sheikhs Al-Busiri and Al-Kurdi and defining their scientific and scientific biography and their era, and the scientific method used in the investigation and commentary in the investigated section, from copying the text and adjusting it according to modern spelling rules, attributing sayings and sayings to their meanings, and discussing the issues presented in the text, The search results were as follows: The research showed the author's creativity in similes and metaphors that he employed in likening the Messenger, PBUH, and the honorable companions with meanings that include energy, beauty, generosity, courage and strength. He excelled in employing metaphors in explaining his call, the methodology of his religion, and describing the honorable Companions, and their efforts in spreading the call and delivering it to the whole world. He was also good at using euphemisms and verbal improvements in explaining the meanings that indicate the comprehensiveness and greatness of the Prophet PBUH. In addition to the author's use and employment of all the grammatical and morphological aspects of words to serve the meaning and clarify the intent, all of this in an interesting style, indicating the high linguistic sense and his broad literary religious education.
تفسير آية ﴿إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ﴾ للشيخ محمد بن عدوان النابلسي كان حيَّاً سنة (1144ه)دراسةً وتحقيقاً
This thesis is directed to the study and investigation of the book of Sheikh Muhammad bin Adwan Al-Nabulsi (he was alive in 1144 AH), in which he dealt with the interpretation of the verse No. (53) from Surat Al-Ahzab, which is mentioned in the blessings of God and His angels to the Prophet, PBUH, and he named it: "Interpretation on a verse (ayah) ﴿إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ﴾ Where the book dealt with the interpretation of the verse with a unique approach, and excelled in dividing it into ten requirements that fulfilled most of the vocabulary and meanings of the verse, with the help of different sciences such as: jurisprudence and its origins, hadith and language with all its sciences. The study dealt with a unique copy of the book in the author's handwriting, which is the copy of the Hassan Hosni Library in Turkey (preserved No. 100). The study also followed the historical descriptive approach when researching the author's biography, reviewing the features of the era in which he lived, the events that took place in it, and the most prominent scientific figures. Which led the scientific life at the time, and the study followed the method of investigation and commentary in the investigated section, by copying the text and adjusting it according to modern spelling rules, extracting Quranic verses and hadiths of the Prophet, attributing texts and sayings to their sources, extracting poetic verses and adjusting their texts. The study concluded with results, the most important of which are: the scientific value of Nabulsi's book in the chapter on the interpretation of the verses, as it reflected the reality of the prevailing culture at the time of the author, and the prevailing approach in interpretation. It contains the scholarly personality of the author, although he is not mentioned in biographies, but what he wrote in explaining the verse of prayer upon the Prophet, PBUH, indicates that he has extensive knowledge in many legal sciences, in addition to his mystical references that indicate his moderation, as he controlled the hadiths He commented on it whether it is valid or weak. He rejected many of the Sufis' opinions on the interpretation of Muqattaʿat Letters, and corrected some of them, and this indicates his ability and intellectual independence. Keywords: Interpretation(Tafsir). Nabulsi. Tafsir Ayah. Al-Ahzab. Salat 'Ala An-Nabi. Investigation.
حاشية عبد الرحيم محمد أفندي (ت 1062 ه) على ديباجة البيضاوي(دراسةً وتحقيقاً)
This dissertation aimed to study and investigate "Hashiyah of Abd al-Rahim Muhammad Effendi (d. 1062 AH) on al-Baydawi's Dibajah" who is one of the notables of the twelfth century AH. The importance of this footnote comes from the comments it contained on the introduction to Al-Baydawi, and the opinions, quotations and inferences it contained that reflected the diversity of Abd al-Rahim Effendi's culture and his prominent scholarly personality. His entourage includes various sciences, such as the sciences of Arabic, such as grammar, morphology, and rhetoric, and legal sciences: such as jurisprudence and its origins, the science of interpretation and the sciences of the Qur'an. It included doctrinal topics in which he responded to the beliefs of Christians, some philosophers, and others. Two written copies have been relied upon: the first is from the property of the Turkish Wali al-Din Effendi Library, and the second is from the property of the Asaad Effendi Library. The study followed the historical descriptive approach when translating the author and his scientific biography, and the method of investigation and commentary in the edited text. The most important conclusions of this study were as follows: Abd al-Rahim Effendi's approach was distinguished in dealing with linguistic, literary, verbal and jurisprudential issues with accuracy and detail. He also combined in his reasoning between Reason and Revelation So he inferred the honorable hadith on language issues, and explained the strange words in the Qur'an with the Qur'an, which is the highest degree of clarification. His comments varied between abbreviation and elongation, as needed from the author's point of view. Among its most prominent sources is a book by al-Zamakhshari, which he cited in many places, but he was criticized for not investigating the authenticity of the hadeeth. He used to mention the weak ones without referring to it, and yet the footnote is rich in explanation and detail, as evidenced by Abd al-Rahim Effendi with good commentary and mastery in various sciences, as he is a linguist, rhetorician, jurist, speaker, and interpreter. Keywords: İnterpretation. Abdul Rahim Effendi. Al-Baydawi. Dibajah. Hashiyah. İnvestigation.
أحكام الفرائض والوصااي يف املذهب الشافعي )دراسة مقارنة
The science of inheritance is a fixation of the rights of the living and the dead, and this art is half of the science, and this study sheds light on the provisions of inheritance and will in the book "Al-Tahtheeb" of Imam Al-Baghawi. By defining the concept of inheritance and will, and explaining the legal shares in inheritance, and mentioning the benefit of the differences of jurists in some inheritance issues that were not explained in the Sharia from the Book or the Sunnah, and the jurisprudence of the jurists in this matter. In order to achieve the objectives of the study and its objectives, the researcher followed the historical descriptive approach when researching the biographical and scientific biography of Imam Al-Baghawi, his era, and his political, economic and cultural events. His book and the approach used in it were also introduced. The researcher followed the inductive and analytical approach when collecting issues of inheritance in the book and transferring the sayings of scholars about them, then analyzing them to reach the most correct ones, and what is in agreement with the spirit of Sharia and the public interest. The most important results of this study: The author's concern for rooting issues of inheritance, so he transfers what has been proven from the evidence from the Book and the Sunnah regarding the issues he mentioned, and he also conveys the opinions of the public and others from other schools of thought such as the Imamiyyah and Ibadi schools, and he is likely based on the evidence, even if it contradicts his Shafi'i school of thought, such as the issue of what was stated in the meaning of the commandment, where he chose the Hanafi school. Among what he preferred in his book is that full brothers share with maternal brothers in a third of the estate, and the reason is the strength of their kinship to the deceased on the father and mother side He did not neglect the linguistic and terminological side of the definitions, so he used to explain the strange vocabulary with the help of linguistic dictionaries, then he mentioned the idiomatic meaning. The many sayings and quotations that he mentioned in his book indicate the abundance of his knowledge and the diversity of his knowledge resources, which made his book a rich material for study and an essential source in the science of inheritance. Keywords: Inheritance. Al-Faraʾiḍ. Will. Al-Baghawi, Al-Tahtheeb.
الطرق الواضحة إلى أسرار الفاتحة لشهاب الدين أحمد بن أحمد بن عبد اللطيف بن أبي بكر أبي العباس الشرجي، الزَّبيدي اليمني(ت 893ه)دراسةً وتحقيقاً
In his manuscript, the author deliberately covered the Basmalah and the honorable Fatiha, so he mentioned its virtues, the reasons for its revelation and its secrets, and what is in it of the most beautiful names of God, with an accurate description and a tight link between them. The science of crafts and concordance, which is never considered magic, and it has multiplied by citing the hadiths of the Prophet, whether they are true or defective, and mentioning the sayings of the Companions, followers, and interpreters who were dominated by the tinge of Sufism. The manuscript has a high scientific value, as it quoted books that are still in manuscript and have not been investigated. The manuscript also bears the literary character, as it conveyed in one of its chapters those poetic poems that exude a fragrant praise of Al-Fatihah and an explanation of its virtues. The manuscript is a mixture between Yemeni Sufi thought and the thought of the hadith scholars.
تعليقات على الفاتحة وأوائل البقرة على تفسير البيضاوي للشيخ إسماعيل مفيد بن علي العطار، المعروف بمفيد الرومي)دراسة وتحقيق
This thesis deals with the Commentaries about Al-Fatihah and the beginnings of AlBaqarah on the interpretation of Al-Baydawi by Sheikh Ismail Mufid bin Ali Al-Attar, known as Mufid Al-Roumi (d. 1217 AH): study and investigation. These commentaries by Sheikh Al-Mufid are among the most precious of what was written on the interpretation of Imam Al-Baydawi, as they are comments to extract the meanings of what constitutes for the reader to understand and comprehend. It is known the great scientific value of the interpretation of Imam Al-Baydawi, which is an extension of the interpretation of AlKashshaf, and most of the books of ancient and modern interpretations depend on it. In addition, the footnote (Hashiyah) contains many quotes and references to other books, many of which are still in manuscript form that have not been investigated. The researcher followed the historical descriptive approach when extrapolating the biographical of Sheikh Ismail Mufid Al-Attar, and the method of investigation and commentary in the investigated text when comparing the copies and proving their authenticity and proving the differences in the footnote (Hashiyah).The work was done on two written versions, and the sayings were returned to their sources and places, and what was mentioned in the text of the Qur'anic verses, hadiths of the Prophet and various quotes, and commentary on explanatory issues raised by the author with the aim of clarification. The study concluded the following results: The author did not commit himself to what al-Baydawi saw in some places in the footnote (Hashiyah), rather he had his own explanatory opinions, and also, during his responses and follow-ups to Imam Al-Baydawi, he compared him with other commentators. The sheikh excelled in refuting many of the weak explanatory opinions, as well as the originality of the sources and references adopted by Sheikh Al-Mufid in his footnote (Hashiyah)s, and he sometimes mentioned them explicitly or invoked their companions. In language, for example, he used to present issues and comment on them grammatically and rhetorically, and he relied on prominent imams such as Al-Fayrouz Abadi, Al-Zajaj, Sibawayh, and AlSakaki. Al-Kashshaf by Al-Zamakhshari, and in the hadith on the six books and others, and in the readings on Ibn Al-Jazari. In addition, the footnote (Hashiyah) conveyed great scientific material and included explanatory, grammatical, morphological, rhetorical, and deep analysis jokes, which makes it a great addition to the Islamic library. In addition, the footnote (Hashiyah) conveyed great scientific material and contained explanatory, grammatical, morphological, and rhetorical notes in depth analysis, which makes it a great addition to the Islamic library. His explanation was brief and not verbose. The footnote (Hashiyah) also reflected the scientific activity of his time, and showed his scientific personality, intellectual independence, and wide knowledge.