Theses supervised by Dr. Öğr. Üyesi Abdulsalam Yousuf Essa Al-yacoub
11 theses · Çankırı Karatekin Üniversitesi
"تفسير القرآن" للمصري محمد شمس الدين الشافعي: ( من اول سورة الحج الى نهاية سورة النور)دراسة و تحقيق
Interest in the sciences of the Holy Qur'an was, and still is, one of the essential things in forensic science since the first century, and the researcher has studied the manuscript and made it appear again in the best and most beautiful style and among the reasons for my choice of the manuscript includes the following There are many reasons, including the fact that the Qur'an, the first source of legislation, is a significant subject to be dealt with, Expanding the science of tafsir in general and paying attention to the subject in particular and revealing the value of this exegesis of the Islamic heritage, and Imam Al-Maqdisi was busy with tafsir after a long journey to seek knowledge after his apprenticeship with his, teachers, and sheiks. Imam Sakavi translated his works, But I could not find his known disciples, Shams al-Din Muhammad al-Maqdisi al-Shafi'i, may God have mercy on him, was known by this title, being of Jerusalemite origin from captive Palestine. Imam exegete benefited xviii from the qualities of the faithful divine world, the owner of the proper understanding, the power of evaluation and examination, the exegesis of a uniquely distinctive style of Imam Makdisi in the exegesis of the almighty Qur'an He differentiated his style from other exegetical methods. His style is different from the other tafsir methods that Al-Maqdisi showed at the beginning of his commentary on the Surah about Al-Makki and Al-Madani. The interpretation of the verse, meaning, and vocabulary are linguistically explained based on quotations from the commentators' books, language, syntax, and readings in some text parts. Most of the texts he quoted acted in a short match with them and what was included in their meaning. Al-Maqdisi discussed all the verses of the Qur'an before starting his tafsir. As it is known in objective interpretations, he started to interpret all of them and determined the subjects compatible with the most appropriate verses from other verses. Considering that exposing the verses to the Shafi'i school is based on fiqh, regardless of whether he agrees with his commentary or whether it contradicts the doctrine from inside or outside, he quoted all the opinions and words of scholars, lawyers and commentators who came before him, considering that his interpretation was characterized by fairness. The exegesis of Imam Shafi's doctrine regarding legal was characterized by fairness. The exegesis of Imam Shafi's doctrine regarding legal provisions prefers and speaks what is consistent and what the Wal-Jamaat of the Ahl as-Sunnah accepts. He tended to make it easy in many sentences to attribute words and texts to their owners, to mention hadiths from Sahihs and other hadith books. I noticed that Imam Qurtubi preferred him in many cases and purified them with his control and support. This was the approach followed through the suras I studied, and I have taken up this manuscript and translated the scholars' stories. He clarified strange expressions and led them to hadith books by publishing hadiths. I explained its ruling as stated in the hadith books and directed the poetic verses to the one who said it. By research, I concluded that I tried to present the author and his scientific status, so xix they had hitherto unattainable effects. The author used various sciences in which he excelled and mastered language, grammar, and rhetoric, and expressed his opinion and approval or disagreement regarding reasonable and conveyed inferences and other important conclusions.
إعراب نجم الدين بن حيِت الفرضي على اآلجرومية دراسة وتحقيق
al-Ajurrumiyyah, compiled by Mohammed Bin Mohammed Alsanhaji (deceased in 327 A.H.), is deemed an important grammatical book. In spite of being a small sized book, the vast majority of scholars utilized this book. One of these reverend scholars is imam Mohammed bin yahya alfardhi (deceased in 0101 A.H.). He has compiled Irab al-Ajurrumiyyah (the desinential inflection of al-Ajurrumiyyah). Irab al-Ajurrumiyyah includes many significant grammatical issues. Discourse is in the lead chapters. The author made a distinction between discourse and pronunciation with lexical and idiomatic explanation supported with samples. Alfardhi deals in the first chapters with nouns in the nominative case like subject (doer), the substitute of the doer, conjunction, the substitute, etc. The accusative case follows starting with object, infinitive, adverbs of place and adverbs of times. The explanation is extensive and highly prolonged. The words governed by prepositions chapter, which describes nouns, concludes the book with explanations to reasons and cases. Alfardhi, as compared to others grammarian's approach, get along with theirs in arrangement and harmony. It avoids philosophical and mental arguments. Therefore, the writing style is smooth and presentation is vivid. The researcher believes that any reader will find mastery of writing clarity in meaning and variety of samples.
الاختيارات الفقهية لأبي الخطاب الكَلْوَذاني( 510ه) من خلال كتاب الإنصاف( الطهارة والصَّلاة أنموذجاً )
Jurisprudence(Fiqh) is one of the most important sciences that a student of must learn, to worship GOD correctly, and that's one of the most important reasons that prompted the researcher to choose this subject, as well as the desire to acquaint researchers with comparative jurisprudence or Hanbali jurisprudence with the choices of Abi Al-Khattab in matters of purity and prayer, grouped in one chapter. The researcher followed the inductive approach in tracking the choices of Abi Al-Khattab in the books of Purity and Prayer, then the analytical approach in mentioning the evidence of sayings in the matter, then the comparative approach in comparing his choices with other sayings in the doctrine, and weighting between them by following some methods of contemporaries. The most important findings of the researcher are: The issues studied in this research has reached 52 issues, where it was studied according to a scientific method by mentioning the title of the issue، then presenting the sayings in it، including the choice of Abi Al-Khattab. Then he mentioned the evidence for each of them and concluded with weighting among the sayings mentioned in the matter. Imam Aba Al-Khattab agreed with the Hanbali jurisprudence with a percentage of 36.54%, while he disagreed with it by 63.46%, this indicates his intellectual independence and his distance from sectarian stagnation. Through the research, the accuracy of Abi Al-Khattab appeared in delving into the details of the jurisprudential branches, which proves his mastery in jurisprudence, as well as the care of the Hanbalis in his jurisprudential choices. There is hardly an issue in which a choice is made by Abu al-Khattab without his choice being cited in it, even if it was contrary to the most correct opinion in the school of Jurisprudence. At the last the study recommended studying other chapters in jurisprudence, which this research did not study, as well as in transactions, family provisions, hudud, felonies, and others.
Kurtubi'nin tefsirinde diyalogsal sezdirim
The current study is regarded necessary and important in the manifestation of one of the important method in the Quranic Tafsir, which is the pragmatic or the modern deliberative approach in the study of language . It deals with one of the explanatory texts of the Holy Qur'an, which is (The Comprehensive of the Qur'anic Rules) by al-Qurtubi (d.: 671 AH), through the examination of the resources in which the compiler relied on the dialogue requirement in order to expose the intent meaning of the holly verses. Despite being unrevealed in their meanings and intentions, alQurtubi used the examination of the resources , in the manifestation of number of verses, which is the essence of the modern method of what is called nowadays (the dialogical implement). For this it is necessary to extrapolate of Al-Qurtubi's interpretation in order to identify its multiple sources in the book. As a result of academic studies lacking an independent study dealing with the interpretations of our advanced scholars. In addition to get advantages from the analytical approach, the researcher depends on the descriptive inductive approach, through the exploration of the resources included in the dialogical imperative in the Tafsir (The Comprehensive of the Qur'anic Rules ) describing its structural constructions, and analyzing its semantic elements. The researcher concluded that Al-Qurtubi adopted the customary methods of the people of the Arabic language in the context of defining the meanings that are not directly apparent, as is customarily intended from the verses of the book, without deviating from the rules of the science of interpretation. The deliberative method, with its branches, comprising the dialogical imperative, is concerned with studying the direct relationship of language to the speaker's intentions, based on the nature of the relationship between the verbal act and the context of its issuance, while observing the specificities affecting the verbal act. Also, the rules of linguistic discourse in the interpretation of Al-Qurtubi played an organizing role in the process of communication between speakers, as the disruption of any of these rules leads to the discourse departing from direct significance to interpretation, in addition to the impact of contextual circumstances on that. Keywords: Tafsir, dialogical implication, al-Qurtubi, discourse, semantics
حاشية نور الدين حمزة القرماني على تفسير البيضاوي (من أول سورة سبأ إلى نهاية سورة المؤمن) دراسة وتحقيقاً
This thesis deals with The Hashiya (footnote) of Hamza el-Karmani on Al-Baydawi's , by the scholar Noureddine Hamza el-Karmani , who died (after 871 AH). The importance of this Hashiya (footnote) comes from the opinions, quotations and inferences it contained that reflected the diversity of the education of Karmani and his prominent scientific personality. Its importance also comes from the large number of sources and resources that the author relied on in his footnotes. His book included various sciences, such as Arabic sciences): syntax, morphology, and rhetoric (and Sharia sciences: such as jurisprudence and its fundamentals, Faith, the science of interpretation and the sciences of the Qur'an (. The study followed the historical descriptive approach when reviewing the author's life and scientific biography and the methodology of investigation and commentary in the investigated book....The most important conclusion of this study: the richness of Hamza el-Karmani's footnote with sayings, opinions and objections which reflects his knowledge and his ability to explain the problem issues. Hamza el-Karmani was also distinguished by his details of the ways of the readings of Quran and his tendency towards preferring the mutawatir (frequent). readings of the Companions,which are supported by evidence from the Arabic language , over the abnormal readings. Hamza el-Karmani In his commentaries on al-Baydawi's interpretation quoted more from Al-Zamakhshari's book" al-Kashshaf" and from The book of Imam Al-Razi "Mafatih al-Ghayb", and from many who was not attributed to them. His Hashiya were also filled with many terms of logic and the fundamentals of jurisprudence, which gave it great scientific value.
عناية القرآن بحقوق أهل الكتاب
God Almighty revealed the Qur'an and made it a constitution to regulate life and relationships, so the Qur'an made the Islamic religion a platform for Muslims' life, a constitution for their rule, and a source of legislation in all aspects of life, regulating their individual and social relations, local and international, and the Islamic religion did not condemn societies that do not follow the religion of Islam, The Holy Qur'an singled out the People of the Book a special position in dealings and legislation. The Holy Qur'an took care of the People of the Book who reside in the Islamic countries permanently, and guaranteed them rights that no legislation had achieved before, and they lived in the Islamic countries enjoying their religious, social and political rights. The rights of permanent residents, and the Qur'an obliged Muslims to guarantee these rights for them. The Qur'an singled out the People of the Book with rulings, legislation, and dealings, so it enjoined their righteousness, and forbade arguing with them except in the best way, and made it lawful to eat with them and intermarry with them, all of these provisions even if they were in non-Muslim countries, and made it obligatory for the People of the Book residing in the House of Islam to have some duties, and made the basis of these legislations justice. and tolerance. Keywords: care, rights, people of the book, Jews, Christians, dhimmis.
معدن الأسرار في منهج الأبرار للعلامة محمد بن شعبان الطرابلسي - تفسير البسملة والاستعاذة دراسة وتحقيقا
The researcher examined the investigation of this manuscript, in which the author focused on spiritual and Sufi issues such as self-purification. The researcher specifically dealt with the topics of "Isti'adha" (seeking refuge in Allah) and "Bismillah" (in the name of Allah) from this manuscript. The researcher intended to bring this manuscript to light, hoping that someone knowledgeable would come across it and complete it. The researcher provided an introduction to the scholar and his manuscript, in which the author presented the opinions of scholars and cited the statements of renowned individuals known for their piety. The manuscript stood out for its accuracy, organization, and valuable scientific content presented in a concise and easy-to-understand style, making it suitable for both the general public and specialists. The researcher employed a descriptive-historical-inductive approach in the first section, which included the author's name, the book's title, and the verification of its attribution to the author. This was done through studying biographical books and references that mentioned this book. The researcher also used the commentary method in the verification section, examining the author's methodology in his book and verifying the manuscript's text. From this research, the researcher concluded that the author, when presenting the opinions of scholars and interpreters and citing their statements, gave preference to the consensus and the scholars of the early generations. The author also refrained from narrating unattributed stories, Israelite tales, fabricated and weak hadiths attributed to the Prophet Muhammad (peace be upon him), which cannot be relied upon for evidence. The author's methodology in this manuscript stood out for its organization and accuracy, as the manuscript was divided into several chapters, each addressing a specific aspect. The author demonstrated fairness without bias towards the opinions of any particular scholar, always attributing each source to its owner and mentioning the book. The importance of this manuscript lies in it being a valuable part of Islamic heritage, one of the treasures of manuscripts. Its significance is also evident in the topics of "Isti'adha" and "Bismillah," which hold great importance in the Islamic religion and the life of a believer.
Seyyah Muhammed b. Nasır el-Abûdî'nin "El-Kalem ve-Mâ Ūtiye Fî Cibutî" isimli eserinin eleştirisi
Bu çalışma, özellikle Modern Arap seyahat edebiyatının önde gelen isimlerinden biri olan ve zengin yazıları ve kapsamlı saha deneyimiyle bu alana dikkate değer katkılarda bulunan Muhammed b. Nasır Abūdî'yi öne çıkarması bakımından önemlidir. Araştırmanın değeri, yazarın ziyaret ettiği halkların kültürleriyle etkileşiminin derinliğini yansıtan, sosyal ve kültürel gerçeklikleri belgelemenin bir aracı olarak seyahat edebiyatı anlayışımızı geliştiren bilişsel ve insani bir boyut ekleyen Cibuti'deki deneyiminin incelemesinde ortaya çıkmaktadır. Çalışma, metinleri anlatısal ve entelektüel okuma araçlarını kullanarak incelemeye odaklanan karşılaştırmalı eleştirel analitik bir yaklaşıma dayanırken, onları zamansal ve mekânsal çerçevelerine yerleştirerek Abūdî'nin deneyimine, üslup ve içerik açısından kapsamlı bir yaklaşım sağlar. Çalışmanın ulaşmaya çalıştığı temel hedefler arasında Abūdî'ninüretiminin edebi ve bilişsel değerini, özellikle Cibuti'ye yaptığı gezi bağlamında tanıtmak; "El-Ḳālemve'māŪtiyeFīCibutī" kitabındaki sanatsal unsurları analiz etmek ve ele aldığı dini, sosyal ve ekonomik konuları izlemek yer alır. Ayrıca yazarın Cibuti toplumunun kültürel ve dilsel özelliklerini belgeleme becerisini ortaya koymayı ve edebiyat, tarih ve antropoloji alanlarında zengin bir akademik araştırma kaynağı olarak seyahat edebiyatının önemi konusunda farkındalık yaratmayı amaçlamıştır. Ayrıca, yine El-Abūdî'nin bir eseri olan "Fi İfriykya el-Hadra" ile üslup açısından bir karşılaştırma yapılmıştır.
منهج فخر الدين الرَّازي في إصلاح الفرد والأُسرة والمجتمع من خلال تفسيره مفاتيح الغيب
The book named Mafatih El-Ghayb is one of the most important books of tafsir. It is important because it includes a variety of research from different disciplines. Razi added cosmic sciences to these disciplines. In his work, he discussed the issues of usul, Nahw and rhetoric, and interpreted the meanings and signs of the Qur'an. He also included the sayings and proofs of the fiqh men and answered the philosophers and the Mu'tazila. Our present study deals with Imam Fahreddin Razi's method in tafsir and correction. The study consists of a preface and three parts. In the foreword, I discussed Imam Razi, his scientific life and the approach he used in Mafatih Al-Ghayb's commentary. In the first chapter, I discussed Al-Razi's approach to correcting the individual through righteousness, forgiveness as much as he can, repentance from sins and righteous worship. In the second part, I discussed Al-Razi's reformation of the family, which talked about choosing a good mate and how to correct his behavior in case of disobedience. I also discussed the role of parents in raising children on good education and virtue and righteousness. In the third chapter, I discussed Al-Razi's approach to reforming society. Eliminating conflict between conflicting groups is achieved by spreading justice and adhering to integrity.
تعليقات على سورة الفاتحة من تفسير القاضي البيضاوي للشَّيخ صبغة الله الحيدري (ت: 1187ه)دراسة وتحقيق
These comments by Sheikh Sibghat Allah Al-Haydari are among the most important of what was commented on the interpretation of Surat Al-Fatihah by Al-Qadi Al-Baidawi, because the Sheikh has a large footnote on the interpretation, and the Sheikh began his comments without an introduction, but started with Al-Baidawi's words at the beginning of the book, beginning with Sheikh Al-Baidawi's introduction and then He started with Surat Al-Fatihah, and the Sheikh's comments were to include the words of Sheikh Al-Badawi, and then he explains it, and draws the reader's attention to the speech and its connection with what is before and after it.Within his comments, the sheikh also comments from a linguistic point of view and the received doctrinal issues, or verbal issues, and is also sometimes exposed to the grammatical aspect. Sheikh in that and what he sees right. Therefore, these comments are considered extensive in citing the sayings of the slanderers on the interpretation of al-Baydawi, and in some of these comments the pronunciation is also included in the version that he adopts and what is mentioned in the other versions that the copyists have. As far as we know, in the realization of this text, we collected what was available from the copies, and I adopted an original copy and compared it by two copies, and I put the difference between the copies in the margins, controlling the text and controlling what may constitute a pronunciation and then I extracted the sayings in the manuscript text and attributed them to their sources , or attributing them to other sources for the reader to look for such sources , and then the verses were seized by attributing them to the surah and the page, with the attribution of hadiths if they were received, and the poetic verses that were received.
حاشية محمد مصلح الدين اللاري (1571م/979 هـ) على تفسير البيضاوي ( سورة الفاتحة )دراسة وتحقيق
This research deals with an important scholarly work, "Hāshiya of Musleh al-Dīn al-Lārī on Qāḍī Baydāwī's Tafsīr / Sūrah al-Fātihā". Musleh al- Dīn al-Lārī is one of the Ottoman scholars of the IXXth and XXth centuries. In his hāshiya, he commented and clarified the explanations in Qadi Baydawi's tafsīr, and for this purpose, he used many sources of vocabulary, rhetoric, jurisprudence, methodology, and theology. Although he generally adopted the method of tafsīr by opinion, while he sometimes integrated the method of tafsīr with the based on narrations based on verses of the Holy Qur'ān, hadīths, sayings of the Companions and Tābiin. What distinguishes this commentary from other commentaries is that Musleh al-Dīn al-Lārī has left nothing untouched from the issues and topics of Surah al-Fatiha. As the ancients say, the honor of knowledge is known by the honor of known. What helped the author in this work was his sincere effort, good intentions, and his deep knowledge, which comes from full of rich sources that contain many beatiful sayings and strong proofs, which he explained while expressing his opinion on many issues. This study is divided into two main sections. The section part is devoted to a summary of Qadi Baydawī's life and then sheds light on Musleh al-Dīn al- Lārī's personal and scholarly life. In this context, the place of his birth and the period in which he lived are explained, his upbringing, his family, his scholarly travels, his teachers, his students, the duties he undertook, his ethics, the praises of scholars for him, and his death are described. Then his lost works that have not survived to the present day, as well as his manuscripts and editions are explained. In the second section, the author's method of presentation of the manuscript, his meticulous organization, his reporting, and his use of cultural heritage in explaining, commenting on, and clarifying issues are discussed, then the manuscript is described by determining the title and the author's lineage, and the nature of the manuscript copies taken as basis and the method of verification and commenting are explained. A meticulous study was carried out on the text and a large number of sources and references were consulted in the process of authentication and identification. Qur'anic verses, Prophetic hadiths, and the sayings of scholars were analyzed and different words were distinguished. Also people, terms and place names have been defined, and unclear texts due to difficulty in expression and confusion in composition have been tried to be interpreted more clearly. Thus, an attempt has been made to produce a study that will serve the cultural heritage and satisfy the researchers, and finally the most important results obtained are included in the conclusion section of the research. Keywords: Hāshiya al-Lari, Surah al-Fatiha, Musleh al-Dīn, Tafsir al- Baydāwī.