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Muhammed İkbal'de ilâhi bilgi
Bu tezin konusu asrımızın büyük düşünürlerinden biri olan Muhammed İkbal'in "ilahi bilgi" hakkındaki görüşleridir. Amacımız İkbal'in düşünce dünyamızdaki yerini ve onun konuyla alakalı orijinal görüşlerini ortaya koymaktır. Bu amacı gerçekleştirmek için mümkün olduğunca bizzat Muhammed İkbal'in kendi eserlerine müracaat edilmiştir. Çalışmamız bir giriş, üç bölüm ve sonuç kısmından oluşmaktadır. Giriş bölümünde Muhammed İkbal'in hayatı ve eserleri hakkında bilgi verilmiştir. Birinci bölüm bilgi kavramı ve bunun açılımı olan konulara, ikinci bölüm ise Muhammed İkbal'in ulûhiyyet ve sıfatlar konusundaki görüşlerine ayrılmıştır. Bu konuları işlerken gerek batılı filozofların gerekse İslam düşünürlerinin mesele hakkındaki görüşlerine de yer vermeye çalıştık. Böyle bir gayret Muhammed İkbal'in fikirlerinin daha iyi anlaşılmasına yardımcı olacaktır. Allah'ın bilgisi ve onun beraberinde getirdiği kader ve özgürlük konularına ayrılan üçüncü bölümde Muhammed İkbal'in görüşleri ağırlıklı olarak İşlenmiştir. Bunun yanında son dönem düşünürlerinin konu hakkındaki düşüncelerini de aktarmayı ihmal etmedik. Bu, İkbal ile kendi dönemindeki düşünürler arasındaki farkları göstermesi açısından önemlidir. Çalışmamızın sonuç bölümünde ise, İkbal'in konu ile ilgili temel yaklaşımını sunmaya çalıştık. Anahtar Kelimeler: Kur'ân-ı Kerîm, Muhammed İkbâl, Bilgi, Sıfat, Kader, Hürriyet.
تفسير القرآن لأبي حامد شمس ال الشافعي(ت893هـ) ًسورة النَّحل دراسةً وتحقيقا
The study deals with a manuscript investigation into the interpretation of "Surat An-Nahl" by the scholar Shams al-Din Abu Hamid al-Masri al-Maqdisi al-Shafi'i, one of the scholars of the ninth century AH. This interpretation has several advantages; What prompted me to study and investigate it, such as: the author combined interpretation with the maxim, interpretation by opinion, and interpretation by reference, and took care of the linguistic vocabulary and the various syntactic aspects, and the ways of readings, and the rhetorical and linguistic aspect were particularly concerned, as well as the jurisprudential and ideological issues. In a brief and sometimes weighted manner, and in his interpretation he combined the sayings of the companions, followers and famous scholars to clarify a meaning or support an idea, and included in his interpretation the correct and weak hadiths, and collected in his interpretation various sciences such as hadith, readings, poetry, grammar, rhetoric and morphology; He expanded on explaining the semantic differences between the words, and was not satisfied with explaining the lexical differences; What gained him great scientific value, but he is criticized for taking from The interpretations of Al-Qurtubi and Al-Baydawi without attributing them. The researcher followed the historical descriptive approach in introducing the author and his scientific biography , and followed the scientific method in investigation and commentary. In the study section, the author and his book were introduced. In the investigation section, the researcher took care of writing the text according to the modern orthographic drawing, adjusting and extracting the sayings and attributing them to their sources, and by addressing the issues contained in the text and clarifying them. Then the study concluded with its results, scientific indexes and the researcher's biography.
المختصر الراشف من زلال الكاشف للإمام التاذفي (705 هـ) من أول سورة الحج إلى آخر سورة النمل ( دراسة وتحقيق )
This study aimed to investigate "Al-Mukhtasar Al-Rashef Min Zalal Al-Kashef" by Sheikh Muhammad bin Ayoub Al-Tadfi (T: 705 AH), on the interpretation of Al-Zamakhshari from the beginning of Surat Al-Hajj to the end of Surat An-Naml, The importance of this Hashiyah comes from the value of its origin, as it is an explanation and a summary of the book "Al-Kashaf", which comes in second place after the interpretation of Al-Baydawi among the most books dealt with by scholars with explanation and commentary, and the book of Al-Zamakhshari is considered one of the sources of interpretation by opinion: it shows the rational approach adopted by the author with the intention of showing the Quranic miracle. It is a unique book in its grammatical, rhetorical and linguistic content. Al-Zamakhshari benefited from al-Jurjani, who was the sheikh of rhetoric scholars, accordingly, the abbreviation of Al-Tadfi acquires great scientific importance as it is an abbreviation for this great book. In order for the study to achieve its objectives, the researcher followed the descriptive-historical approach when translating the two imams Al-Zamakhshari and Al-Tadfi and presenting his biographical and scientific biography. In the investigated section, he followed the method of investigation and commentary in terms of copying the text, its exactness, comparison between the copies of the book, extracting sayings and sayings and attributing them to their sources. The most important conclusions of the study were: Al-Tadfi disagrees with Zamakhshari in his Mu'tazili views, As he deleted all Mu'tazili issues from his book " Al-Mukhtasar Al-Rashif ", as well as the diversity and authenticity of the sources quoted by Al-Tadfi in his brief book. He quoted from the great scholars who preceded him, such as al-Tabari, al-Samarqandi, al-Tha'labi, and al-Harawi, among the imams of interpretation, also, Al-Tadfi was more likely to mention hadiths with meaning, and he inferred weak hadiths and weak Israeli narrations. The Al-Tadfi approach was based on selecting some verses and not explaining all of them. He used to cite poetry very little in his book, And more than grammatical and rhetorical issues, as is the case with the original book that he explained (the book of Zamakhshari). Keywords: Interpretation, Al-Rashif, Al-Tadfi, Al-Zamakhshari, Surat Al-Hajj, Surat An-Naml.
Abdülmelik b. Ali b. Ebi'-Münâ el-Bâbî el-Halebî'nin Muhtasarun mimmâ leyse fi'r-Ravzati ve'l-Minhâci isimli eserinin tahkik ve analizi (Nikâhtan hulû bölümünün sonuna kadar) / Abdulmalik b. Ali b. Analysis and Analysis of Ebi'-Münâ al-Bâbî al-Halebî's Work entitled Muhtasarun Mimmâ leyse fi'r-Ravzati ve'l-Minhâci (From marriage to the end of the hulu section)
This research deals with a manuscript by Abd al-Malik bin Ali bin Abi alMuna al-Babi al-Halabi, and it included the study and investigation of the book Purification, in which the author intends to collect rulings related to this section, so he stands on the rulings of the Shafi'i school of jurisprudence, to clarify their legal aspects, and he may correspond in some of its branches between rulings The Shafi'i school and what was mentioned by all the imams of the jurists, relying on textual rulings, or mental evidence, and Al-Halabi spoke about purity, and detailed the saying in its foundations, conditions and ramifications, and related to it from the chapters of tayammum, ablution, induction, wiping over the socks or splint, menstruation, Based on the sources of Shafi'i jurisprudence. Hence, this manuscript took care of an important part of the Shafi'i jurisprudence, and clarified the related provisions, conditions, and ramifications. Intellectual and other transmission, it was what deserves investigation, after it was overlooked by studies, and the pens of investigators, and it was what highlighted a good culture associated with the encyclopedic sciences witnessed in the ninth and tenth centuries AH. Keywords: alfiqh alshaafieii, alrawdat walminhaji, albabi alhalb
"تفسير القرآن" للمصري محمد شمس الدين الشافعي: ( من اول سورة الحج الى نهاية سورة النور)دراسة و تحقيق
Interest in the sciences of the Holy Qur'an was, and still is, one of the essential things in forensic science since the first century, and the researcher has studied the manuscript and made it appear again in the best and most beautiful style and among the reasons for my choice of the manuscript includes the following There are many reasons, including the fact that the Qur'an, the first source of legislation, is a significant subject to be dealt with, Expanding the science of tafsir in general and paying attention to the subject in particular and revealing the value of this exegesis of the Islamic heritage, and Imam Al-Maqdisi was busy with tafsir after a long journey to seek knowledge after his apprenticeship with his, teachers, and sheiks. Imam Sakavi translated his works, But I could not find his known disciples, Shams al-Din Muhammad al-Maqdisi al-Shafi'i, may God have mercy on him, was known by this title, being of Jerusalemite origin from captive Palestine. Imam exegete benefited xviii from the qualities of the faithful divine world, the owner of the proper understanding, the power of evaluation and examination, the exegesis of a uniquely distinctive style of Imam Makdisi in the exegesis of the almighty Qur'an He differentiated his style from other exegetical methods. His style is different from the other tafsir methods that Al-Maqdisi showed at the beginning of his commentary on the Surah about Al-Makki and Al-Madani. The interpretation of the verse, meaning, and vocabulary are linguistically explained based on quotations from the commentators' books, language, syntax, and readings in some text parts. Most of the texts he quoted acted in a short match with them and what was included in their meaning. Al-Maqdisi discussed all the verses of the Qur'an before starting his tafsir. As it is known in objective interpretations, he started to interpret all of them and determined the subjects compatible with the most appropriate verses from other verses. Considering that exposing the verses to the Shafi'i school is based on fiqh, regardless of whether he agrees with his commentary or whether it contradicts the doctrine from inside or outside, he quoted all the opinions and words of scholars, lawyers and commentators who came before him, considering that his interpretation was characterized by fairness. The exegesis of Imam Shafi's doctrine regarding legal was characterized by fairness. The exegesis of Imam Shafi's doctrine regarding legal provisions prefers and speaks what is consistent and what the Wal-Jamaat of the Ahl as-Sunnah accepts. He tended to make it easy in many sentences to attribute words and texts to their owners, to mention hadiths from Sahihs and other hadith books. I noticed that Imam Qurtubi preferred him in many cases and purified them with his control and support. This was the approach followed through the suras I studied, and I have taken up this manuscript and translated the scholars' stories. He clarified strange expressions and led them to hadith books by publishing hadiths. I explained its ruling as stated in the hadith books and directed the poetic verses to the one who said it. By research, I concluded that I tried to present the author and his scientific status, so xix they had hitherto unattainable effects. The author used various sciences in which he excelled and mastered language, grammar, and rhetoric, and expressed his opinion and approval or disagreement regarding reasonable and conveyed inferences and other important conclusions.
كتاب الزُّجاجة البِلَّوريَّة شرحُ قصيدة الخَمريَّةلمُحَمَّد زين العابدين بن مُحَمَّـد الغَـمْريِّ سِبْـطِ المَرصَفِيِّ(ت: 966هـ)[دراسةً وتحقيقاً]
The khamriyyah poem is one of the most famous and greatest poems in the Khamryyat(wine poems), or what is called the Sufis "Divine Love" wroted by Ibn Al-Farid who is considered as the founder of this style of poems. He mixed with it the meanings of wine and love, where wine is a symbol of "Divine Love", and drunkenness is the amazement that afflicts the lover as a result of nostalgia and longing for the beloved. This poem has been explained by many explanations, including: Explanation of Al-Sibt al-Marsafi called The Book of Azzujajah Al-Billawriyyah: an Explanation of the Poem of Al-Khamriya by Muhammad Zain al-Abidin bin Muhammad al-Ghamri, Sibt al-Marsafi (T. 966 AH). The aim of this study was to make the book available to researchers and those interested in Sufi poetry, as well as to introduce Al-Sibt Al-Marsafi, and his approach to commenting on the poem, where he started with an introduction and then explained its vocabulary linguistically and idiomatically according to the Sufi meanings, then he summarized and mentioned the benefits and some notes. The study followed the steps of the historical descriptive approach when studying the author's era and his personal and scientific life, and the scientific method in investigation and commentary in studying the manuscript and attributing what he referred to by returning to the appropriate sources. The most important conclusions of the study: The explanation: "Azzujajah Al-Billawriyyah" contained
الصُّورة الشِّعريَّة في شعر جاسم محمد جاسم
The purpose of this thesis is to study the poetic image in the work of the contemporary Iraqi poet Jasim Muhammad Jasim, an academic born in 1971 AD. The importance of the study is evident in the poet's creativity in shaping the poetic image. Everyone who reads the poetry of Jasim Muhammad Jasim feels that coherent relational structure between the poetic image and the creative self when the image became the poet's essential means in the poetic experience. The study followed the descriptive approach when translating the author, presenting his biographical and scientific biography, and the analytical approach when extrapolating his poetry and analyzing it into its literary elements, to find out the images, metaphors, metaphors and symbols contained in his poetry. The conclusions of this study were that: The poet Jasim Muhammad Jasim relied in the formation of the metaphorical image on anthropomorphism and personification, so he brought out by anthropomorphism the abstract psychological potentials in scenic (cinematic) formats, thus forming influential metaphors, as he employed the diagnosis in human images of tangible things, thus forming exciting metaphors, similes and metaphors, and the metaphor dominated The metaphor for the declarative metaphor in his poetry; This confirms the poet's tendency towards suggestion, whether he was free from previous templates and models or shaped them in a new realistic way, and that the studied poet has presented in the field of artistic photography what is equal to the great poets because of the pictorial dimensions that these images carried based on the scenic dimensions; It is similar to what Imru' al-Qais, Bashar ibn Burd, Ibn al-Mu'tazz, Ibn Khafaja and others. His poetry in this field conforms to the rules of modern criticism, as we find in Jasim Muhammad Jasim the ingenuity and ability to transfer his psychological suffering to expressive images, the most faithful expression, and his imagination in the field of analogy of its various types reveals his vision of true beauty that has no falsity in it, while his metaphors came as a depiction Adept at the sincerity of his passion in a fertile imagination, and a rhythm capable of portraying the self-impression compatible with feelings and conscience. Likewise, the metaphor in his poetry comes in synergy with other elements in the statement of simile and metaphor; Since he is in harmony with a network of relationships that give his poetry a special flavor and influence on the conscience of the reader.
فعي اجلَامييه رييَفْس ت ِفي طُِبيَيألحْكَام القُرْآنمنسورة النساء إىل هناية سورة يوسفً(مجعا ً ودراسة)
Fankalat is one of the interpretation methods used by commentators in the past. Fankalat is a directive to the issues presented during the interpreter's reasoning by asking and then answering a question on a particular topic. It can be mind-opening. Sometimes it can be used to banish possible objections, or to remove a delusional suspicion. Fankalat is a word actually spoken, or a disagreement among scholars, or an idea set in the interpreter's mind. The researcher adopted the objective approach as a way to achieve his goal in the current study. He applied inductive working methods and explored where they occurred. Afterwards, he did research and the inference path was clarified according to scientific principles and rules. The possibility of using Fankalat to achieve the goal is one of the most important results I have achieved. Each Fankalat can be a separate research topic. Each Fankalat consists of title, introduction and subject content, and finally the result. Al-Kurtubi used about 200 Fankalats in his tafsir. In this research, I have considered 67 of them, distributed in the suras from the Nisa period to the period of Yusuf. Many of the fankalat were transferred from other commentators, Al-Kurtubi mentioned in many places.
فرائد اللآلئ للعلامة يحيى بن عبد الله فخر الدين الرومي في الفقه الحنفي (ت: 864هـ) من باب الطهارة إلى باب الشفعة (دراسةً وتـحقيقاً)
This thesis aimed to investigate a special part of the chapter of al-Taharah (purity)to the chapter of al-Shafa'a(intercession) from the book "Farad Al-La'ali" which wroted by the sufi hanafi jurist sheikh Yahya bin Abdullah Fakhr al-Din al- Adranwi (d. 864 AH). The book is a summary of the fatwas of Hanafi jurisprudence, arranged on the chapters of jurisprudence that collected from the explanations and fatwas. Its importance comes from being specific to issues that people share and need all the time and they ask scholars and specialists about them. It also included strange, rare and controversial fatwas among the Hanafi jurists. The book is also rich in precious sources from the main books of Hanafi jurisprudence, more than a hundred books, most of which are still in manuscript form, and some of them are lost, such as the book Al-Muntaqa. The study followed the historical descriptive approach in presenting the biographical and scholarly biographies of the author and the political, social and educational aspects of his era, while the scientific method used in the investigation and commentary on the book: such as writing the text, justify the text with diacritics, comparing the copies, attributing the sayings, and extracting the issues and documenting them. The most important conclusion of the study was: The author depends heavily on opinion and analogy in the rooting and inference of the researched jurisprudential issues In addition to his inference on the the Holy Quran and the Hadith, likewise, the book Al-Farad contains a large number of brief and important fatwas in every chapter of the Hanafi jurisprudence, such as the chapters on al-Taharah, the Prayer, the Zakat, the Fasting, the Hajj, the Sales, the Usury, the Rent and the Shafa'a(intercession) in a way that benefits specialists, students and Judicial and legislative specialists. As well as the creativity of the Sheikh in dividing the book into chapters, and put the issues into sections to make it easier to benefit from it, Likewise, the author has a superior ability to cite the sayings and weighting them with evidences, and that the book reflects the author's skills in jurisprudence in matters of jurisprudence, and his culture in presenting arguments and proofs to support his opinion. Keywords: Jurisprudence(fiqh), Faraed Al-La'ali, Yahya Al-Roumi, The Book of Prayer, investigation.
القواعد الفقهية المستخدمه من كتاب البحر الرائق لابن نجيم الحنفي
The research study the "jurisprudential rules extracted from the book "Al-Bahr Al-Ra'iq" by Ibn Nujaim Al-Hanafi, who died (970 AH). The researcher chose this book firstly for the well-known scientific status of its author and his book "Al-Bahr Al-Ra'iq" The researcher defined the terminology and principles of jurisprudence, and studied the history of the jurisprudential rule, its origin, the development of its terminology and its most prominent characteristics. Then he presents a chapter on the rules found in the book (Al-Bahr Al-Ra'iq) and the sub-issues that fall under each rule by returning each branch to its origin. He compares what was stated in the book as a jurisprudential body for the Hanafis, and the rest of the four schools of jurisprudence, in specific aspects related to the rule and Ibn Nujaim's application of it in various cases and issues. The originality of this research lies in collecting these rules by extracting them from this book, and comparing them with what was mentioned in other books and texts, and to know how to apply them, including what Ibn Nujaim applied in terms of facts and rulings in various jurisprudential issues, It also helps to understand Ibn Nujaim's jurisprudential personality, due to his deep understanding of the fundamentals of the Hanafi school of jurisprudence with his intelligence and farsightedness. The researcher followed the inductive and analytical approach when collecting jurisprudential rules and their applications scattered in the books of jurisprudence and principles, analyzing these rules and extracting what branches from them and builds on them from the jurisprudential branches. He also followed the comparative approach when comparing the Hanafi school with other schools of jurisprudential issues and rules, highlighting similarities and differences. The most important results reached: Statement of the sources from which Ibn Nujaim took his rulings and rules, As well as presenting models for the application of these jurisprudential rules in various jurisprudential events according to Ibn Nujaim's understanding, as well as Ibn Nujaim's reasoning with many jurisprudential rules that have a valid legal origin from the Qur'an or Sunnah. Ibn Nujaim also benefited from what the previous scholars left in Islamic jurisprudence, and his sources came all authentic which considered as mother books of the Hanafi school such as: Al-Nihaayah Sharh of Al-Hidaya, al-Sarraj al-Wahaj, Explanation of Mukhtasar Al-Qadouri and Explanations of al-Wiqayah and al-Niqayah, and so on.
حكم نشوز الزوجة عند المذاىب الأَربعة وأَثره في المجتمع العراقي
One of the most important reasons that prompted me to choose this topic is the exacerbation of the dangerous phenomenon of disobedience in the Islamic society, which in the collection of its results leads to the disunity of families and the loss of their children, and to hatred and hatred, which ultimately leads to divorce. And the problems of the West, and it touched upon dealing with cases of family disintegration and identifying its causes and manifestations and the consequences of that from a legal and social point of view; And because the family is the first basic building block in society and its pillar on which it stands and by which it strengthens its pillars, and wives are the pillar in building the family, and through it the psychological bonds and solid social ties are strengthened. Then I divided my research into an introduction and a preface, and made it into two chapters, sections, demands and conclusion. In the introduction, I spoke about the importance of the family in the life of the individual and the group, and ways to protect the self and immunize it from falling into sin, as well as the importance of marriage and procreation, and the more seriousness of disobedience as a disease that disturbs the marital life and threatens it with collapse, and I mentioned in its introduction the principles of Islam In building the family and its importance, the husband's right to guardianship, its meanings and effects, good cohabitation and its rulings, and the effect of obedience on building a Muslim home. From our message on two sections, the first was of two demands, the first dealt with the means of disobedience and the second was the procedures for disobedience. As for the last topic, the first demand came in the impact of the wife's disobedience, and in the second the impact of disobedience on women's rights in Iraqi society
المدرسة النجدية في التفسي ابن السعدي نموذجا
The researcher saw that making the Najdi school in the interpretation the subject of his thesis prepared for studying for a master's degree, intent on reading history and interpretative texts with impartiality, in order to answer the main question by the message, which is (the value of this explanatory school compared to other schools), and the sub- questions generated by it. It was necessary for the researcher to develop a plan that surrounds the subject in all its aspects, so the researcher divided his message into two main parts, the first part (Najdi School in Interpretation) consists of three chapters. The first chapter was paved and defined by this school from a historical point of view, examining it geographically, scientifically and politically. Then came the second chapter, indicating and explaining the curriculum of this school in the interpretation, and clarifying the positives and intakes of this school and displaying it in a detailed and analytical way. The third chapter followed by explaining different models for three important stages that this school went through, so these explanatory models were consistent with the general curriculum, different in method and style. As for the second part of the message (Ibn Al-Saadi as a model), the most prominent scholars of this explanatory school were Sheikh Abdul Rahman bin Nasser Al-Saadi with his interpretation (Tayser alkareem Al-Rahman fe tafser kalam Al-mannan). The fifth chapter followed, indicating the most important rules of interpretation for Ibn al-Saadi (interpretation by the dictum) and then in the second basis of the explanatory rules, which is discipline (the science of the Qur'an). Then the sixth chapter came with a statement of Ibn Al-Saadi's approach to two important aspects, except: monotheism and jurisprudence, by presenting each aspect and explaining it, with the examples shown for that. Then the researcher concluded his message with the seventh chapter, with interpretative tecxts selected from the interpretation of Ibn Al-Saadi, explaining his deep knowledge, indicating his understanding. One of the results of this message was to know the truth of this interpretative school, the effect it left on the interpretation of the Book of God Almighty, and the danger of adopting general ideas and charges that are destroyed, not built, and separated and not collected.
الرسائل الشعرية في ديواف ابن زمرك الأندلسي دراسة تحليلية
The study entitled '' Poetic Messages in the Poetry of Ibn Zumruk AlAndalusi- an Analytic Study'' deals with topics of poetic messages as an analytic study for poetry which represents messages in poems that images the stand of the poet towards the other and appears his love, sadness, longing and his reproach to others. The thesis has showed the traditional topics that poets used to rhyme their poems according to. It has also pointed out the social topics which are regarded as renovation added to the known topics. The first chapter studies the traditional topics poetic messages in traditional purposes whereas the second chapter deals with poetic messages in social topics. The third chapter includes poetic messages in love and longing. The important of this research lies in the study of poetic messages in the collection Ibn Zumark Al Andalusi as one of the most important poets Andalusians ,whose Messages were an important parts of his poetic themes . As far the approach that I adopted in the study , it is the method of induction and Analysis to show the esthetics of the inherent semantic in texts and this approach Has provided acces to th meanings and connotations achieved by poetry messages with their multi themes for the poet Ibn Zumarik Al – Anddalusi and after we finished our study , we identified some of the important results that the study reached , including that the letters are one of the most important poetic patterns that appeared with the emergence of poetry from the pre-Islamic era until the Andalusian era , which is the era of as it included traditional and other innovative topics , and it had the great poetic role in showing the nature of the social life of the Andanusian poet Ibn Zumark at the subject level . As for the level of form, the poet was the master of the tools of his poetry , which has a great impact on serving the subject of poetic messages in terms of the grammatical and rhetorical methods on which his poems were based and we also noticed variety Ibn Zumark poems between traditional followed topics since the pre-Islamic era and new topics imposed by the new Andalusian environment , such as letters of thanks for the gift , letters of brotherhood and letters of graduations . Key words: (poetic messages ,Ibn Zumruk, complaint, morning, congratulations)
مختصر تلخيص المفتاح لنور الدين حمزة بن دُرغُود الآيديني الشهير بكوجك (ت: 981ه)دراسة وتحقيقاً
This thesis aimed to investigate and study the " Mukhtasar talkhis al- Muftah " by Imam Nur al-Din Hamzah bin Darghoud al-Aydini, famous for Nour al-Din Kuchuk (d.: 981 AH). The importance of the study comes from the fact that it sheds light on the book " Talkhis al-Muftah " by al-Qazwini, which is considered the mayor in the books of rhetoric, as it is one of the important abbreviations of this book. He divided it according to Al-Khatib Al-Qazwini into three sections: the first in the science of meanings, the second in the science of statement, and the third in the science of al-Badi. at that time, it was one of the basic books on rhetoric in the Ottoman schools. Because of this importance, there is almost no written copy of it preserved in most Turkish libraries. The study also sheds light on a personality immersed in the books of biographies, who lived at a time when the Ottoman Empire reached the peak of its power during the reign of Sultan Suleiman the Magnificent, during which the author taught in the most prestigious schools in Bursa and Istanbul, and held the position of fatwa at that time. The researcher followed the historical descriptive approach when extrapolating and presenting the biographical and scientific biography of Imam Hamza Al- Aydini, and the method of investigation and commentary in the investigated text when comparing copies and proving their authenticity, and reliance was made on four manuscript copies from various libraries. The sayings were returned to their sources, and the Quranic verses, poetic verses, hadiths and sayings mentioned in the text were extracted, and comments were made on rhetorical issues raised by Al-Aydini with the aim of clarification. Among the most prominent findings of the study are the following: The book of Al- Aydini came abbreviated in the simplest form and the easiest phrase to make it easier to memorize for students of knowledge, and the copies of the book Al-Masalak reached (27) copies, and its explanation (70) written copies, the number of verses cited by the author reached (163) verses, and the number of poetic verses (141) verses, and Proverbs and Hadiths (20) for example and Hadith, and all his inferences are dominated by the Islamic character, the author relied heavily on mentioning the opinion of the owner of the summary of the key (Al-Qazwini), and the owner of the key to the sciences (Al-Sakaki). He also conveyed the opinion of other scholars and he preferred among them. He was exposed to scientific issues in the arts of rhetoric, discussed them and proved his opinion on them. Also, his footnotes (Hashiyah) conveyed a large amount of scientific material from books and contained rhetorical notes and a deep analysis, which is considered a great addition to the Islamic linguistic library .He did not go into depth in mentioning the linguistic or rhetorical differences, as the footnote (Hashiyah) reflected the scientific activity of his time, and showed his scientific personality, intellectual independence, and wide knowledge. Keywords: Rhetoric, Talkhis al-Muftah, Darghoud al-Aydini, Nur al- Din al-Saghir, Al-Masalak.
الهَدية المرضية لذي المآثر السنيةللعلامة أحمد بن محمد المرحُومي (ت: 1139ه:؟)آيات من سورتي النساء والحجرات (دِراسة وتحقِيقا).
This research covers the analysis and evaluation of Ahmad b. Muhammad b. Abu al-Hayr al-Marhūmī's treatise on some verses of Surahs al-Nisaa and al-Hujurāt in his manuscript titled "al-Hadiyyat al-Mardiyya li zi al-Measiri al-Seniyya". Marhūmī, an Egyptian scholar who lived during the Ottoman period, taught tafsīr in his environment. Marhūmī's understanding of tafsīr is described as traditional, and he also included the reasons for the occurrence of events in his tafsīr. It can be said that he had a perfect method. In this study, the original sources of the hadiths and narrations that were mentioned in al-Marhūmī's work have been revealed and the ambiguous expressions in the work have been explained. Thus, some consequences and evaluations about Marhūmī's life and views have been revealed. Other outcomes reached in the thesis are stated that Marhūmī not only utilized verses and the views of previous scholars in his tafsīr, but also used both the poems of other poets and his own poems in his tafsīr. Also it is seen that that his work has a rich content in terms of grammar and figures of speech.
المسائل التي خالف فيها الإمام أبو حنيفة الجمهور في الجنايات والحدود
The difference between the jurists is a result of the jurisprudence that Muslims have followed since the time of the Prophethood and beyond, as the legal texts bear multiple meanings. Also, perceptions and understandings differ from one person to another. Therefore, it was natural for the existence of a difference in rulings between the jurists according to their differences in understanding the texts, and among these differences is the disagreement of Imam Abu Hanifa to the jurists. This research aims to clarify some of the issues in which Imam Abu Hanifa disagreed with the rest of the jurists in the chapters on crimes and hudud. He collected them in an independent study and explained the origin on which the imam relied in his disagreements. It is also clear that knowledge of the provisions of crimes and hudud requires the necessity of knowing their details and vocabulary throughout the ages by all Muslims who are required to implement the Sharia. In order for the study to achieve its objectives, the researcher followed the historical descriptive approach when introducing Imam Abu Hanifa and his scientific biography, and the analytical inductive approach when collecting issues in which the imam disagreed with the public in cases of crimes and hudud, analyzing these opinions and extracting evidence for each team, then weighting according to the preponderance of the argument and the legitimate interest, and this was done Referring to the books of jurisprudence approved in the four schools of thought and contemporary encyclopedias of jurisprudence on the subject. The conclusions of the study were as follows: Imam Abu Hanifa wasn't fanatical like other scholars, but what he disagreed with was based on evidence of the principles of the Sharia, and among the issues with which the public disagreed: with regard to issues of killing by weight and drowning, limiting the tools that indicate intent and intentionality In killing on what cuts flesh and skin, such as iron and fire, and also among them: his condition to kill whoever killed a Muslim in the abode of war, Islam and residency in the abode of Islam, while the majority stipulated Islam only, just as the apostate woman is not killed with him, but rather imprisoned and repented until she returns to Islam. In sum, the difference between the jurists is evidence of the flexibility of Islamic law and its validity for all times and places.
مفهوم أصالة الخيرية في نصوص القرآن(دراسة تفسيرية موضوعية)
Describing the Islamic Ummah as virtuous is a profound lesson and a righteous path outlined in the Quran. This study focuses on explaining the concept of benevolence in all its forms, branches, and situations. And to elucidate the virtues of the Ummah and the foundations and components upon which it was built. It highlights the distinctive features of this nation with its deep-rooted history and clear nobility free from confusion or uncertainty. Despite enduring various disasters throughout its history, this nation has preserved its nobility, identity, and prestige by adhering to the true teachings of Islam and following the examples of the Prophet. As a result, every individual of this Ummah has begun to feel a responsible to invite people to Allah and spread the teachings of Islam amidst the darkness of humanity's deviation from God. The burden is heavy, but the trust is divine. Ultimately, the belief in the triumph of Allah's religion has motivated everyone to strive in the service of Islam. This study aims to indicate the most virtuous aspects of the divine book that the Ummah adheres (the Quran). It claims the virtues and declares the virtue of learning as the fundamental law of life. In this path, both the predecessors and the successors of Muslims have followed the examples of goodness mentioned in Allah's book and the famous sayings and Prophet's behaviours, as he is the person whom we take as our role model. Additionally, the study refers to his generosity in terms of his virtue, morality, and his relationships with family, friends, enemies, and people in general. These virtues has been persistent in the Ummah's souls, lives, and ethics until it becomes an example of faith, knowledge, and righteous deeds for those who follow. Until the Day of Judgment, the righteous ones among the believers will be distinguished. This research elucidates all types, situations, paths, and purposes of goodness. All of this is intended for Muslims to grasp the true essence of their own religion. Keywords : Commentary - Wasatiye – Notion – Ummah –Extent– Justice – Righteous - Virtuous
أحكام الفرائض والوصااي يف املذهب الشافعي )دراسة مقارنة
The science of inheritance is a fixation of the rights of the living and the dead, and this art is half of the science, and this study sheds light on the provisions of inheritance and will in the book "Al-Tahtheeb" of Imam Al-Baghawi. By defining the concept of inheritance and will, and explaining the legal shares in inheritance, and mentioning the benefit of the differences of jurists in some inheritance issues that were not explained in the Sharia from the Book or the Sunnah, and the jurisprudence of the jurists in this matter. In order to achieve the objectives of the study and its objectives, the researcher followed the historical descriptive approach when researching the biographical and scientific biography of Imam Al-Baghawi, his era, and his political, economic and cultural events. His book and the approach used in it were also introduced. The researcher followed the inductive and analytical approach when collecting issues of inheritance in the book and transferring the sayings of scholars about them, then analyzing them to reach the most correct ones, and what is in agreement with the spirit of Sharia and the public interest. The most important results of this study: The author's concern for rooting issues of inheritance, so he transfers what has been proven from the evidence from the Book and the Sunnah regarding the issues he mentioned, and he also conveys the opinions of the public and others from other schools of thought such as the Imamiyyah and Ibadi schools, and he is likely based on the evidence, even if it contradicts his Shafi'i school of thought, such as the issue of what was stated in the meaning of the commandment, where he chose the Hanafi school. Among what he preferred in his book is that full brothers share with maternal brothers in a third of the estate, and the reason is the strength of their kinship to the deceased on the father and mother side He did not neglect the linguistic and terminological side of the definitions, so he used to explain the strange vocabulary with the help of linguistic dictionaries, then he mentioned the idiomatic meaning. The many sayings and quotations that he mentioned in his book indicate the abundance of his knowledge and the diversity of his knowledge resources, which made his book a rich material for study and an essential source in the science of inheritance. Keywords: Inheritance. Al-Faraʾiḍ. Will. Al-Baghawi, Al-Tahtheeb.
تجليات الانا والاخر في شعر يحيى السماوي
This thesis aimed at researching the problem of the relationship between the ego and the other, as it was manifested in the poetry of the contemporary Iraqi poet Yahya Al-Samawi. Studying the situations that link the ego to the other in his poetry in all its forms and images, and standing on the poetic text to reveal its implications and hidden connotations that reveal the suffering of the ego and her pains, and her constant aspiration to harmony with the other. The importance of the study comes from the importance of the heavenly poet, as he possesses a rich poetic experience for study and criticism, and his style is distinguished by the beauty of the phrase, the accuracy of the reference, and that he is one of the poets of alienation who were loyal to their identity, as well as the fact that the focus of the study is one of the topics in which multiple sciences share: such as psychology, philosophy, sociology. And that this study deals with a contemporary poetic experience that may benefit poets, scholars, and those interested in modern Arabic poetry. This study followed the descriptive analytical approach, by describing his literary life, his life philosophy, extrapolating his poetry and examining his collections. To study it critically with the aim of clarifying the phenomena of the ego and the other of the poet through his poetry. The conclusions of the study were as follows: The texts of the poet Yahya al-Samawi did not stand in their relationship with the other at the time of confrontation or contradiction, but rather it was a turbulent relationship attracted by the poetic ego, and in many texts the concept of the ego and the other transcended the relationship of parallel and antithesis to a neutral, unknown, more harmonious. The space also appeared clearly in his poetry, whether local places in Iraq, or Arab or Western places, and they formed the field in which his relationship with the other. In his narrative poems, he presented a model of striving towards identification with the other, and the search for commonalities, especially participation in the Arab identity, and in his relationship with the Western other, the intellectual, cultural, and civilizational conflict emerged. His speech to the occupied Western man came as a speech of contrast to the opposite, as he touched in his poetry on irony in order to add a new satirical tint, and linguistic shift to add surprise and shock to the recipient, and his language varied between classical and spoken in what could be called hybrid Arabic, and therefore his phrases were characterized by smoothness and ease of reception. The poet Al-Samawi truly represented the image of the unstable ego in its struggle with the other, and the circumstances of his life, the pain of the Iraqi war, and alienation from the homeland added to his poetry a lot of passion, distinction, and breadth, and made him truly one of the distinguished poets, and he has a clear imprint in contemporary Iraqi poetry.
Hashiyat al-Bilbisi on the explanation of Ibn Qasim al-Ghazi on Abu Shuja (From the beginning of the Book of Purification to the chapter on Istinja') By Ismail bin Abd al-Rahman al-Balbisi al- Shafi'i (D. after the year 1179 AH) study and investigation
The research discusses the valuable heritage impact of "The footnote of Ismail bin Abd al-Rahman al-Bilbesi al-Shafi'i (d. after 1179 AH) on the explanation of Ibn Qasim al-Ghazi on the board of Abi Shuja' in Shafi'i jurisprudence (from the beginning of the book of purity to the end of the chapter on istinja')" through a comprehensive study and investigation. The research includes the statements of Shafi'i scholars regarding the eight types of pure water, the ruling on water used in utensils, the obligations of ablution, the rulings of bathing and tayammum, as well as linguistic, grammatical, and morphological issues related to the explanation. It also clarifies the purposes of Ibn Qasim al-Ghazi in his explanation. The author's approach relies on evidence from the Quran, the Sunnah of the Prophet (peace be upon him), or consensus in supporting various opinions or views. The footnote demonstrates flexibility in presenting the statements, with a well-organized and presented content, and extensive discussions on historical and natural sciences, reflecting the encyclopedic knowledge of the author. One of the remarkable features of the footnote is the author's thorough examination of matters related to purification, addressing contemporary issues and dealing with them through consultation with his mentors, studying the Islamic texts to derive correct rulings, and making independent efforts based on specific circumstances and the situation of the country. Additionally, the research reveals the diversity of the author's sources, which can be categorized into two groups: first, renowned and widely used sources of Shafi'i jurisprudence, and second, direct sources from his mentors and teachers, some of which he personally reviewed and transcribed, while others are currently rare and lost. The researcher adopted an inductive approach in extracting and attributing the statements to their respective sources. Among the key findings, the study highlights the cultural diversity of the author's sources, encompassing linguistic, grammatical, morphological, and interpretative issues, along with scientific and natural aspects. Furthermore, the footnote stands out for its numerous and varied references, along with the extensive coverage of contemporary issues, which the author addressed by consulting his mentors and engaging in independent reasoning. Keywords: Jurisprudence, Al-Bilbesi, Abi Shuja' text, Purity, Istinja'
عنوان الأطروحة: (تعليقات الخطائي على حاشية التفتازاني على الكشاف للإمام عثمان بن عبد الله نظام الدين الخطائي، ت 901ه) دراسة وتحقيق.
The comments of Imam Al-Khata'i are among the most important comments that were made on the footnotes of Al-Saad Al-Taftazani, where the author was able to explain Al-Saad's phrase in an easy and smooth manner, and explains what was hidden from it to make it easier for the reader and the student to understand the book and know his ideas. He extracted from their books the sap of what they wrote, and poured it into his book, which contained valuables and pearls from the sayings of his scholars. He was also known for his exclusivity among the scholars of his time, his erudition and the large number of his books. The importance of these comments is also evident from the importance of the original book upon which he built his book. The author started this book without an introduction showing his approach and explaining the way he explained the words of the originator, as he used to start by explaining the word first with its linguistic meaning and inferring that from the words of the people of the language in their books, and sometimes he used the words of the people of interpretation, then he proceeded with the explanation and elaboration according to the context of the word, and what you need. statement and explanation. In his footnotes, the author deals with doctrinal, logical and explanatory aspects, and the spectrum of various sciences and arts. The book came as an encyclopedia of every flower art, comprehending all issues related to the words of the author of the explanation, who sometimes touched on citing the hadith of the Prophet, explaining the meanings, words and rulings it contained. Work on the manuscript: Copies of the manuscript were collected, studied, and approved. It was originally completed, so it was copied and compared with the rest of the copies, taking into account the scientific rules in that. The Quranic verses were written as is the drawing with their attribution, and the hadiths of the Prophet came out of their places, and the famous men mentioned were translated, with attributing the sayings to their owners, with a strange explanation of the words and the definition of the terms included, and a study was prepared on the author in which he mentioned the most prominent aspects of his personal and scientific life, with writing a study About the manuscript: his name and attribution to the author, in addition to mentioning the book's sources with mentioning the author's methodology that he adopted, in addition to mentioning a full detail about the written copies that he adopted, and concluding the work with a conclusion in which he mentioned results and recommendations, and preparing scientific indexes at the end of the thesis
حاشية العلامة خطيب زاده على شرح الوقاية لصدر الشريعةمن أول كتاب الطَّهارة إلى نهاية نواقض الوضوء دراسة وتحقيقاً
This thesis deals with study and investigation on "Hashiyah by the scholar Khatibzadeh on sharh al-viqayah by Saderussharia", and the scope of the study is determined by the beginning of the chapter of purity (Taharah) to the end of the invalidators of ablution (Navakıdu Al-Vudu'). The importance of this study comes from the scientific status of the author, as he is one of the most important figures of the 9. Century Hijri . He excelled in several sciences in his time, such as readings, interpretation, jurisprudence, language and mental arts. The importance of this explanation also comes from the fact that it is an explanation of the issues of the Al-Wiqayah : a book by Al-Mahboubi in the mysterious issues that he did not address in his explanation, as well as an explanation of the issues that he was offered to solve. The book also included precise issues in the chapter of worship related to Purity (Taharah), The book was distinguished by its good arrangement and division, as the author started it with acts of worship, then transactions, and divided the book into jurisprudential books, then chapters, then branches, then benefits and warnings. He also presented the sayings of the Hanafi Imams and other owners of the jurisprudential schools in a smooth manner and clear expression. This study relied on two copies of the manuscript in Turkey. To achieve its objectives, the study followed the descriptive-historical approach when translating the author Khatibzadeh, presenting his scientific and biography, defining his era, and the method of investigation and commentary in the investigated text when copying the text according to the rules of spelling, comparing its copies, and attributing quotes and sayings to their sources and contexts. The most important conclusions of this study were the following: The author expanded on the comparison between the opinion of the Hanafi and the Shafi'i, and sometimes between the Hanafi and the Maliki. He used to present the sayings of the Hanafis and then contrast them with the sayings of other imams of other schools of thought. He often says "contrary to Shafi'i, Malik or Ahmad" in the light of comparison and debate between opinions. Khatibzadeh was also interested in explaining the disagreement within the Hanafi school of thought,
البنية اللغوية في شعر حسن عامر
.The purpose of this thesis is to study the linguistic structure in the poetry of Hassan Amer, a contemporary poet who won many awards and honors. The scope of this study is determined by two collections of poetry: "As He Who Tried the Way" and "The Shepherd's Nap". The importance of this study comes from being an applied study of the structural approach in contemporary Arabic poetry. It deals with the phonetic, rhythmic, morphological, semantic and syntactic structure in Hassan Amer's poetry, thus standing on his semantic fields, and revealing the aesthetics of his poetic texts. This study relies on the analytical descriptive approach, when extrapolating, analyzing, and deconstructing poetic texts to determine the poet's linguistic styles. The study's conclusions were: The poet diversified in his writing style between vertical poetry in which he imitated the ancients, and used free verse style (al-Tafilah), And that his imagination indicates his rural upbringing, his intellectual, literary and poetic knowledge, and that nature was his first inspiration, and for this reason his images were characterized by excitement and novelty, which gave his texts excitement, suspense, verbal and moral adornment, in addition to his distinctive poetic music. And that he always tries to break free from restrictions, and reveal his emotional feelings without being fake or pretentious. He deviated from analogy, and made himself a linguistic dictionary, so we find in his poetry a lot of aural vocabulary, The present tense is often used by him to indicate the present and the future, and that he relied on words containing Madd letters; To give the text something of vocal softness and poetic lyricism, And that he follows the method of contradiction to astonish the reader, and create an emotional shock in his conscience, and that the poet Hassan Amer, with his texts and culture, is the opposite of the image of the modern Arab poet, who is distinguished by his wide knowledge of the ancient literary heritage and contemporary global culture.
مختصر المؤتلف والمختلف في أسماء الشعراء وألقابهم للآمدي للشيخ وحدي الرومي، إبراهيم بن مصطفى (ت. 1126ه)
The aim of this thesis was to study and investigate a brief book about the different and different in the names and titles of poets by Al-Amdi (d. 370 AH), which was written by Sheikh Ibrahim bin Mustafa, famous for Wahdi Al-Roumi (d. 1126 AH), contained biographies of some poets that we can only find in it, and Sheikh Wahdi added to it what was inadvertently omitted by Al-Amdi or what was mistaken in it by correction or distortion. This study used two written copies: the first is a library copy Noor Osmaniye (preserved No. 4983), and the second is the copy of Asher Effendi Library (preserved No. 439). The study followed the descriptive-historical approach when translating the author and his scientific biography, and the method of investigation and commentary in the verified text by copying the manuscript copies, adjusting and comparing them, and attributing the narrations to its approved sources. The most important results of this study are the following: Imam Wahdi Al-Roumi is one of the encyclopedic scholars who wrote in most of the sciences, and is characterized by a unique mentality through which he was able to abbreviate many books, including: Al-Amidi's book, and the author was not just an abbreviator, nor was he A follower of all that Al-Amdi went to, but rather added what Al-Amdi omitted in the lineage of some poets, and he also has unique jurisprudence in which he contradicted Al-Amdi, and he did not follow his path in some places, following the sayings of other scholars, and this is a matter of difference of opinion and divergence of points of view. Sheikh Wahdi in many places relied on other sources than Al-Amidi's book to add some comments on the life of the poets, such as mentioning some verbal differences or what was said of praise or disparagement of the poet, or referring to a virtue or some news. The author Al-Amidi agreed not to mention details about the famous poets such as: Jarir, Jamil Buthaina, Imru' al-Qais and al-Asha, and other who are frequently mentioned in the books of Arabic literature. Sheikh Wahdi made mistakes while correcting the lineages of poets, but this does not diminish the scientific value of the book, since his corrections on Al-Amdi are important and deserve study and consideration. Keywords: Arabic. al-Mu'telif wa al-Muhtelif. Al-Amidi. Wahdi al-Rumi. investigation.
Beşeri idrak ile vahyin buluşma noktası "muvafakat" fenomeni
viiÖZETBEŞERÃ İDRAK İLE VAHYİN BULUŞMA NOKTASI?MUVAFAKAT? FENOMENİZeliha Bengü ÖZARSLANYüksek Lisans Tezi, Temel İslam Bilimleri Anabilim DalıDanışman: Prof. Dr. Halife KESKİNAralık 2006, 111 sayfaBu çalışma ?muvafakat? fenomeninin kelamû açıdan bir analizidir. Bu olgu,özellikle vahyin mahiyetinde insan unsurunun boyutlarını bilmemiz ve Allah'ın insan ileolan iletişiminin içeriğinin belirlenmesi açısından bize değerli ip uçları vermiştir.Muvafakat kelimesi karşılaşmak, rastlamak, denk gelmek, uygunluk, uyumluluk,rıza, onay, ittifak, birlik gibi anlamlara gelmektedir. Muvafakattın temel esprisini şöyletespit etmek mümkündür: Tarihi seyir içerisinde pratik hayatta ortaya çıkan bir durumveya problem karşısında Mü'min olmanın gerektirdiği samimiyetle konuyla ilgili aklû yada duygusal bir tavır ortaya konması ve bu tavrın ilahi vahyle desteklenmesi, onanması,rıza gösterilmesi ve ittifak edilmesidir. Bu olgunun oluşabilmesi için ilk şart; Allah'aiman etmektir. Çünkü bu iman bağının kuvveti, Allah ile insan arasındaki ilişkininmahiyetine bağlıdır. İşte bu güçlü bağ; Allah'a güven ve O'na karşı duyulan sevgidir.İnsan ile Allah arasındaki bu karşılıklı sevgi ve güven, insan duygularının,düşüncelerinin, acılarının ya da endişelerinin vahyin oluşmasında ne kadar etkiliolduğunu göstermektedir. Dolayısıyla Allah, insanlara soru sormuş, onların sorularınıcevaplandırmış, sorunlarına çözüm sunmuştur. Ve bu iletişimde Allah, insanların anlamdünyasına girerek, onların dillerini kullanarak konuşmuştur. Çünkü, insanların Allah'ınanlam dünyasına girmeleri mümkün değildir. Zira, bu iletişimde Allah'ınsöylediklerinin ?anlaşılır? olması gerekir. Eğer, insanû varoluşumuzun en önemliözelliği, hakikati arama, bilme ve bulma çabası ise, insandaki bu metafizik arzunundaha işlevsel olmasına katkıda bulunacak yegane fenomen, ilahû mesajdır.İşte bu ilahi mesajın insanların hayatında fonksiyonel olabilmesi içinanlaşılabilir, pratize edilebilir olmalıdır. Çünkü insanın metafizik konulardaki arayışınaviiicevap verme ve hayatını şekillendirecek değerler ortaya koyma yönüyle din, anlamarayışlarını tatmin etmede önemli bir rol üstlenmektedir.Anahtar Kelimeler: Allah, İnsan, İletişim, Kur'an, İman, Kelâmullah
Şeyhül-İslam Minkari-zÂde Yahya Efendinin nikah akdi/evlilik ile ilgili fetvaları
Bu tez XVII. yy Osmanlı şeyhülislâmlarından olan Minkarû-zâde Yahya Efendi'ninaile hukuku ile ilgili fetvâlarının bir bölümü olan evlilik ile ilgili fetvâlarının günümüzTürkçesine çevrilmesini, onun fetva verirken izlediği metodu, en çok kullanmış olduğukaynakları ve bu dönemde en çok karşılaşılan problemleri açıklamayı amaçlamaktadır.Araştırma, bir giriş ve iki bölümden oluşmaktadır. Giriş bölümü araştırmanınkonusunu, amacını, yöntemini açıklamayı amaçlamaktadır. Birinci bölüm, Minkarû-zâdeYahya Efendi'nin hayatını ve eserlerini kısaca tanıtmayı ayrıca, Minkarû-zâde YahyaEfendi'nin evlilik ile ilgili fetvâlarının tahlillerinin yapılmasını amaçlamaktadır.İkinci bölümde, Minkarû-zâde Yahya Efendi'nin nikâh akdi ile ilgili fetvâlarınınOsmanlıca olan kısımları transkribe edilmiş, Arapça olan fetvâların açıklamalarını içerenbölümler de tercüme edilmiştir. Bu bölüm, Kitâbu'n-Nikâh, Kitâbu'r-Rızâ fi'l-Muharremât,Bâbu'l-Mehr, Mâ-li'z-Zevc ve'z-Zevce en yef`alâ, Fi'l-Cehâz ve Mesâilu'n-Neseb fi'l-İstûlâdkonularından oluşmaktadır.Araştırmanın sonuç bölümünde Minkarû-zâde Yahya Efendi'nin fetva verirken izlediğiyöntem, en çok kullandığı kaynaklar ve bu dönemde en fazla karşılaşılan problemlerin ortayakonması amaçlanmaktadır.Anahtar Sözcükler: Minkarû-zâde Yahya Efendi, Nikâh, Radâ`, Mehr, Neseb, Cehâz
الأساليبُ الفنّيّة في ديوان(لا أدّعي عطراً)للشاعر حسن بعيتي
Contemporary Literature. Artistic Techniques. Hassan Buaiti. La Addai Iṭran. Analysis.
İslâm'daki temel ibadetlerin ahlâkî boyutu
Bu tez İslamdaki temel ibadetlerin ahlâkî boyutunu incelemeyi hedeflemektedir. İslam'da ibadetlerin çok geniş bir konu olması nedeniyle, araştırmanın sıhhati açısından çalışma temel ibadetler olan namaz, oruç, zekât ve hacla sınırlandırılmıştır. İslamın beş temel prensibi burada her yönüyle anlatılmamıştır. Buna bu safhada gerek olmadığı gibi imkan da yoktur. Burada sadece İslâm'daki bu temel ibadetlerin ahlâkî yönüne ağırlık verilmiştir. Bunu yaparken tabiatıyla bu prensiplerin tariflerine de işaret edilmiştir. Araştırma, altı bölümden oluşmaktadır. Birinci bölümde araştırmanın amacı, konusu, önemi hakkında bilgi verilirken ikinci bölümde ibadet ve ahlâk hakkında kısaca bilgi verilmiştir. Üçüncü bölümde namaz ibadetinin tanımı, önemi, etkisi, muhtevası ve ahlâkî boyutu ele alınmış, namazın vicdan, tevbe, şükür-vefa, sabır, diğerkâmlık, alçakgönüllülük ve doğruluk dürüstlük ilişkisi ortaya konulmuştur. Dördüncü bölümde, zekât; beşinci bölümde oruç; altıncı bölümde hacc ve ahlâkî boyutu üzerinde durulmuştur. Anahtar Sözcükler: Namaz, Oruç, Zekât, Hac, Vicdan, Tevbe, Şükür, Vefa, Sabır, Alçakgönüllülük, Doğruluk, Dürüstlük, Ahlâkî Boyut.
Hz. Peygamberin sünnetinde hacamat ve günümüz tıbbı ile ilişkisi
Bu çalışmamız da çok eski bir geçmişi olan hacamatın Sünnet olup olmadığı hakkında bilgi vermeye çalışacağız. Sağlığı korumak ve tedavi olmak amacı ile İslam öncesi toplumlarda da hacamat tedavisi uygulanmış olup, peygamberimizde(sav) bizzat yaptırmıştır. Hz. Peygamberimiz, hacamat tedavisi yaptırmış ve yaptırılması konusunda ümmetine tavsiye etmiştir Çalışmamızın birinci bölümü hacamatın tarihçesine ve genel faydalarına ayrılmıştır. İkinci bölümde ise hacamatla ilgili hadislere ve fıkıh kitaplarında zikredildiği konulara yer verilmiştir. Üçüncü bölümde Hadislerin ışığı altında, alimler tarafından nasıl anlaşıldığı ve kitaplarda hacamata nasıl yer verildiğinden yola çıkarak, Tıbbi Nebevi olarak bilinen hacamatın sünnet mi yoksa örfi mi? olduğu konusunda hüküm tespiti yapılacak.
İmam Muhammed b. Ebü'l-Kâsım b. Bâcûk el-Bekâlî el-Harizmî'nin "Miftâhu't-Tenzîl" Adlı Tefsirinden Nûr ve Furkân Surelerinin Tahlili ve Değerlendirmesi
Bu çalışma, Hicrî 6. yüzyılın önde gelen müfessirlerinden İmam Muhammed b. Ebû'l-Kâsım el-Bakkâlî'ye ait Miftâhü't-Tenzîl adlı tefsir yazmasının analitik incelemesini ve ilmî tahkikini içermektedir. Araştırma, 257 sayfadan oluşan yazma esere dayanmakta olup, özellikle Nûr ve Furkân sûrelerinin tefsirine odaklanmaktadır. Çalışmanın temel amacı, müellifin tefsir yöntemini ortaya koymaktır. El-Bakkâlî'nin yöntemi; Kur'ân'ın Kur'ân ile tefsiri, me'sûr (rivayet) kaynaklardan yararlanma ve Hanefî fıkıh ekolüne eğilim gibi esaslara dayanmaktadır. Metnin tahkikinde ilmî araştırma ilkelerine bağlı kalınarak; âyet ve rivayetlerin kaynaklandırılması, anlamı güç veya kullanımda seyrek karşılaşılan kelimelerin açıklanması ve yazmanın özgün hattına uygun biçimde metne aktarılması sağlanmıştır. Çalışma, el-Bakkâlî'nin özellikle ahlâkî ve işârî yoruma açık âyetlerdeki özgün yaklaşımını ortaya koymaktadır. Bu durum, onun bağımsız ilmî kişiliğini ve manevî derinliğe yönelik düşünsel yatkınlığını yansıtmaktadır. Ayrıca, Kur'ân ilimleri konusundaki derin bilgisini ve diğer müfessirlerin görüşlerine yönelik eleştirel tutumunu da gözler önüne sermektedir. El-Bakkâlî, Hanefî mezhebine bağlılığını korumakla birlikte, özgün ve ilmî bir tefsir ortaya koymuştur. Bu araştırma, söz konusu önemli eserin gün yüzüne çıkarılmasına yönelik ciddi bir katkı niteliği taşımakta ve eserin diğer bölümlerine dair tahkik ve değerlendirme çalışmalarını teşvik etmeyi amaçlamaktadır.
ديوان (إكليل موسيقى على جثّة بيانو) للشاعر جواد الحطّاب(دراسة نقدية)
The study sheds light on the nature of the texts of the diwan of the poet Jawad Al-Hattab (A Wreath of Music on the Corpse of a Piano), which represents a unique experience in its contents and forms. The content expands to accommodate topics of special interest to the poet, including the issue of the American occupation of Iraq and its impact on the Iraqi reality after 2003. It was not strange that he dealt with such topics as he is a poet of reality and the people. He was born in the midst of the toiling classes and that his treatment of such issues was not traditional, but rather revealed the intellectual development of the poet and took a modernist approach represented in taking the principle of deconstruction in his dialogues with the colonizer. The matter is found in his dealings with heritage in all its aspects and the texts of elegies. With regard to the form, the poet took a different approach. He made use of the techniques and elements of forming other arts (such as theatre, cinema, drawing, story, montage, and others) in order to give a special imprint on other texts. For this reason, narration, collage, paradox, omission, and whiteness are then present as basic elements that contribute to the formation of modernist poetry. Keywords: Poetry, Jawad, wreath, music and criticism
الجريـمة الاقتصادية ـ الأسباب والحلول في ضوء الاقتصاد الإسـلامي دراسة مقارنة
The topic of economic crime causes and remedies in light of Islamic economics is one of the most significant issues in scientific research employing publications, which is covered in this article. The study also revealed the penalties imposed by the glorious Sharia for offenders of these acts for each crime independently as required by the interest, as well as the societal obligations to reach security and financial justice, reduce the commission of such crimes, and try to prevent them permanently by applying the Islamic teachings contained in this regard, both in terms of prevention and treatment, with which all members of society's rights are infringed. A preface and four main chapters comprised the study. The first chapter discussed the foundations of economic crime, the second discussed the causes of economic crime, and the third discussed the methods that may be used to combat economic crime.
تنوير الضحى في إيلاف شأن المصطفى صلى الله عليه وسلم لمحمد بن محمود المغلوي الوفائي الروميي دراسة وتحقيق
daha sonra doldurulacaktır
Artistic use of color in the poetry of Sharif er-Razi
The use of colors in poetry is one of the ways in which the poet describes himself and his feelings and one of the important forms of poetry literature. In this work, titled" The artistic use of color in the poetry of Sharif er-Razi", the artistic aspect of Sharif er-Razi was revealed in the age and society in which he lived. Based on a noble past as of Nesep, er-Razi was one of the leading figures of his ERA in the field of poetry literature. In the study, it was attempted to determine how and in what meanings he used colors in his poems. First, a short section of the poet's life loaded with events and the difficulties he faced was presented; then the work was discussed in three parts, focusing on the use of colors in an abstract and concrete sense in the first part, the elements and reflections of colors in the second part, and the use of colors in humans and nature in the third part. In addressing each title, the use of colors in Sharif er-Razi's poems was emphasized in detail, and examples of his poetry about it were given. As an important poet of the period, Şerif er-Razi's poems seem to offer a distinct subtlety and literary beauty in terms of the use of color. He used the most white, then black, then red and Yesil in his poems. It is noteworthy that the use of yellow and blue is very small.
التناص القرآني في شعر ذنون يونس الأطرقجي
The subject of the thesis reveals a poet from the modern era, and what the poet used of Quranic intertextuality in his poetry. The poets have previously used Quranic intertextuality from the Islamic era, from the poet of the Prophet, may God's prayers and peace be upon him, Hassan bin Thabit, may God be pleased with him, to this day, and Al-Atrakji is an Islamic poet of Mosul poets. In this study, the researcher dealt with the analytical method of AlAtrakji's poetry, and found him writing in column poetry, free poetry, and many topics, and because of his frequent readings, and because of his conservative upbringing and religious orientation, the Qur'anic intertextuality had an abundant share in his poetry. Intertextuality abounded in his poetry, or what was previously called quoting from the Holy Qur'an. Sometimes the intertextuality is direct, sometimes it is indirect, and sometimes the absent text or the dissolution, which are three types that I adopted in the research (rumination, absorption, and dialogue) i.e. direct, indirect, and absent text. Al-Atrakji's poetry contains a mixture of meanings and expressions. The poet in his poetry is sometimes modern and sometimes old, and sometimes Abbasi, and sometimes hijri, sometimes symbolic, and sometimes realistic, and sometimes he renews all the novelty and sometimes imitates all the tradition, and at the same time he says vertical poetry and sometimes he mixes it with free poetry Keywords: intertextuality at the beginning of the road, the stage of wandering, repentance, rumination, absorption, dialogue, Dhnoon al-Atrakji.
A footnote to the extended commentary on summarization Al-Muftah by Ahmed bin Yahya bin Muhammad bin Saad Al-Din Al-Taftazani Al-Harawi (916 AH).
The footnote of Imam Ahmad bin Yahya al-Taftazani - the grandson of al-Taftazani - is considered one of the most important notes on the extended book by al-Saad al-Taftazani, where the grandson was able to explain his grandfather's phrase in an easy and smooth manner, and clarify what was hidden from it to make it easier for the reader and student to understand the book and digest his ideas. Where the author - the grandson - benefited from the efforts of his predecessors of linguists and rhetoricians, and extracted from their books the summary of what they wrote in the language and poured it into this book. He was also known for his uniqueness among the scholars of his time and his knowledge and the abundance of his classifications. He wrote in interpretation, origins, rhetoric, logic, and so on. His books are considered important books in science, and the importance of this footnote is also evident from the importance of the original book on which his book was built. The author started this book without an introduction in which he explains his approach and explains the way he explained the words of the author of the original, where he first begins with an explanation of the word with its linguistic meaning and is evidenced by the words of the people of the language in their books, and sometimes he uses the words of the people of interpretation, then begins to explain and detail, according to the context of the word. And what you need from a statement and explanation. During his explanation, the author dealt in his footnote with doctrinal, logical and explanatory aspects, and a spectrum of various sciences and arts. We find the book a whale encyclopedia of every flower art, accommodating all the necessary issues and research related to the words of the author of the explanation, and may sometimes refer to the citation of the Prophet's hadith, explaining what this included The hadiths are of meanings and rulings, and we also find that some words are exposed to their meaning in the Persian language, and all of this indicates a vast knowledge of less than its counterpart
التَّناصُّ في شِعْر البوصيري
The present study deals with the rhetorical and critical terms, for the importance of a term in the use of many sciences and the knowledges. The term has helped in the stability of these many sciences and knowledges. Concerning this study , it tackled (critical and rhetorical) sides which are mentioned (explaining the book of (Abi taman) for the preacher (AL-tabrezi) died in (502 AD) for the importance of Abi-tamam poetry in the Arabic literature and for its role with the researchers and the critics and the people who seek knowledge added to this, the poetry of Abi-tamam had contained the colors of the profiencey and clearance which are considered one of the sciences (the science of rhetorical) . The base of this thesis was based on mentioning the term linguistically . then defining it terminologically and getting this term back to Tabrezi in order to state its situation concerning these terms . As a conclusion , it was clear that the scholar (Tabrizi) was honest and has a very wide education and knowing most of the characteristics of the Arabic style and by the motivation of Abi Tamam for that reason all his explanations can contain all the past studies and they were a lot comprehensive in Abi tamma's poems.
مقارنة القصة العربية وتأثيرها في القصة العربية (النقاد أنموذجا) دراسة مقارنة
Arabic literature influenced the literature of many nations, and that influence still exists in the words and behaviors that those literatures inspired by it. And this led to the linking of literature to Arabic literature. It was connected to that nation by the Arabs' means of war and commerce. From time to time, the Arabs established their dominance over them and spread their religion. Thus, the supremacy of the Arabs led to the spread of the Arabic language, which was taught over the years in those countries, and some of which were still taught; The spread of Islam was another long-term factor; The supremacy and influence of Arabic literature remained for a long time because Arabic literature developed and other literatures fell behind. The story is a narrative literary art and is considered one of the arts of Arabic literature. And we always see it on a certain context, prosir or poem expressed by the person in two ways: narrative or fairy tale. And unreal events or facts, and some of them are real, honest, and their purpose is to entertain or advise and guide. Comparative literature examines the phenomenon of interaction and influence between Arabic literature and other literatures such as French literature, Persian literature, German literature and other Western literatures. It also demonstrates the importance of this influence in developing national literature, developing social convergence between people and nations, and keeping it free from the singularity and racism that was common at that time. From the Umayyad period to the modern era, translation played a major role in the development of story art and played an important role in the development of this art and its transfer to the West and other nations. Due to the mixing of Arab culture with foreign cultures such as Persian, Assyrian, Greek and Indian, the perceptions of writers expanded during the Umayyad and Abbasian periods; this is seen as a result of the mixing of races. Thus, the author has a specific goal, as well as the method of processing the spirit of pleasure and enjoyment within the recipient, which is similar to those found in the modern age. Topics covered by both stories: It was diverse, in Arabic and Western, and one of them was the so-called (myth) story told from the language of the animal, a story of moral and educational quality, told in a unique literary language. Keywords: Arabic story, Western story, influence and interaction, comparative literature.
شرح قصيدة بانت سعاد للشيخ عبد الله بن فخر الدين الأعرج، الموصلي دراسةً وتحقيقًا
This treatise on the explanation of the poem Al-Burdah by Sheikh Abdullah bin Al-Sayyid Fakhr Al-Din Ibn Al-Sayyid Yahya Al-Husseini Al-Mawsili, may God Almighty have mercy on him, is considered one of the best initiations on this poem, and the Sheikh, may God Almighty have mercy on him, proceeded in his explanation with a clear approach that he explained in the introduction to his book. He explained it by explaining his method of explanation, and dedicating it to Minister Ahmed Pasha, then explaining the story of this poem and the reason for its creation by the great companion Kaab bin Zuhair bin Abi Salma. Citing Quranic verses, prophetic hadiths, and poetic poems, in order to convey to the reader the meaning clearly. As for my work, I collected the available copies, and chose two copies and relied on a mother's copy and transcribed it, and the second copy matched it with the hollow copy, and established the differences between the copies in the footnote without commenting on it, and then I took care of the text with the linguistic accuracy of the text, and attributing the verses contained in the text to the surah and the verse And attributing the hadiths received to books of hadith and references, and then extracting the sayings that were received by attributing each saying to its source from which it was received, and a translation of every science mentioned in the text and a translation of the books mentioned in the book.
أسباب اختلاف الأصوليين الصميري والإسنوي في بابي الإجماع والاجتهاد أنموذجاً
This thesis deals with the difference of the fundamentalists Imam al-Qadi al- Saymari (b. 436 AH) and Imam Jamal al-Din al-Isnawi al-Shafi'i (b. 772 AH) in their books "The Dispute in Matters of Usul al-Fiqh" and "The End of the Soul Sharh Minhaj al-Wasl" in the chapters of consensus and ijtihad as a model for study and research. The importance of the study comes from the value of these two books in the science of jurisprudence, and the majesty of their authors, their imamate and their progress in this art. Also, the research reveals the truth of the motivations that led to the difference of fundamentalists in general, and the difference of the two imams in particular, which affects the jurisprudential topics in which the dispute was based on the opinion of the mujtahid in the assets and the disagreement in those fundamentalist issues. The researcher in the study took the "inductive" approach by tracking the fundamentalist sayings of the two Imams Al-Saymari and Jamal Al-Din Al-Isnawi and the statement of the fundamentalist disagreement between them, and the analytical approach through the statement of the evidence adopted by the two Imams, then the evidence of the fundamentalist doctrines and the statement of the validity of these evidences from their infirmity, and the statement of the significance of them, and the study also followed the critical approach by indicating the weakness of some evidence and its unsuitability to protest, because it is likely or not taken for granted. The comparative approach was also used when explaining the doctrines of the fundamentalists in the chapters of consensus and ijtihad, and the doctrine of Al- Saymari and Al-Isnawi in this and the comparison between these two schools on one side, and between them and the doctrine of the public on the other side. Among the most prominent findings of the study: narrowing the owners of the Hanafi school, including Al-Saymari circle of protest hadith Sundays, and their reliance on inference on the measurement more, in the event that he does not agree with the conditions they set to accept the hadith and take it, while the school of speakers - including Al-Isnawi - is based on abstract consideration of the overall evidence to extract the rules of fundamentalism without being bound by a particular opinion or doctrine, and despite the disagreement that has arisen between Al-Saymari and Al- Asnawi in the chapters of consensus and ijtihad, this did not prevent them from agreeing on Sometimes the same ruling, although the methods of proof are different. Keywords: Fiqh, Al-Saymari, Al-Isnwi, Al-Ijtihad, Al-Ijmaa.
تحقيق مخطوط "هذه رسالة شريفة في الكلام على آيتي الوضوء والتيمم" لبرهان الدين المأمونيالقسم الأول منه وهو آية النساء، من اللوح رقم 3 وحتى اللوح رقم 38
The verses of rulings are of particular importance because of the following: the jurisprudential rulings related to them; the foundations and rules built on them; the meanings and connotations they contain; the methods and mechanisms for their interpretation; the understanding of their purpose; and the deduction of rulings from them. Some Muslim scholars have singled out the verses of rulings with special interpretations and individual works, in which they presented the meanings of the verses and their rulings, the opinions and views of "fiqh" schools, and the rules of consideration, inference and deduction. Accordingly, these interpretations have become distinct in their approach and general features from the usual and well-known interpretations in the Islamic heritage. The interpreters of the verses of rulings differ in their approach: some follow the approach of jurisprudence in arranging the rulings, some arrange them according to their sequence in the Holy Qur'an, and some single out some verses or rulings with one treatise or author. To this last section belongs the work before us, which dates back to the eleventh century AH, and to one of the scholars at the time, who is Ibrahim Al Mamouni, who singled out the verses of "wudu" and "tayammum" with a treatise he addressed to a judge of his time, following the disagreement of Al-Mamouni and some scholars of his time in the interpretation of some verses of the Holy Qur'an. Although the work is rich in information and knowledge, and contains issues, rules, principles and opinions, it has required redoubling efforts to clarify some of the principles and issues; to verify the accounts, attributing them to their authors and introducing them; and to edit the text to prevent confusion and explain and clarify whatever is ambiguous in its meaning and pronunciation, without interference or alteration; in other words, to edit the text as written by its author and provide it with everything needed to understand it and clarify its meanings. The researcher begins his work with a study in which he introduces Ibrahim Al Mamouni, presenting his birth and upbringing, his qualities and conditions, his teachers and students, his sciences and writings, and an approach to his interpretation, rulings, and sources, in addition to introducing jurisprudential interpretation and its issues. The work is then concluded with indexes that guide the reader to all the verses, hadiths, individuals, poems, etc. mentioned in the text. Keywords: (interpretation, verse, rulings, wudu, al-Mamouni)
فرائد اللآلئ ليحيى بن عبد الله فخر الدين الرومي في الفقه الحنفي (ت864ه)
This thesis investigated a section of the book "Farad Al-La'ali" which wroted by Sheikh Yahya bin Abdullah Fakhr al-Din al-Rumi: from the Book of Crimes to the Book of the Mufti's ethics. The book is a summary of the fatwas of Hanafi jurisprudence, arranged on the chapters of jurisprudence that collected from the explanations and fatwas. Its importance comes from being specific to issues that people share and need all the time and they ask scholars and specialists about them. It also included strange, rare and controversial fatwas among the Hanafi jurists. The study followed the historical descriptive approach in presenting the biographical and scholarly biographies of the author: Sheikh Yahya bin Abdullah Al-Roumi, and the political, social and educational aspects of his era, while the scientific method used in the investigation and commentary on the book: such as writing the text, justify the text with diacritics, comparing the copies, attributing the sayings, and extracting the issues and documenting them. The most important conclusion of the study was: The author depends heavily on opinion and analogy in the rooting and inference of the researched jurisprudential issues and rarely quotes the Holy Quran and the Sunnah, This confirms that the Hanafi school is based on the principle of reason and analogy as one of the approved principles of the school, this means that the reason is an authentic source of applicable Islamic legislation, as well as the creativity of Sheikh Yahya Al-Roumi in dividing the book into chapters, and put the issues into sections to make it easier to benefit from it, Likewise, the author has a superior ability to cite the sayings and weighting them with evidences. He was also fluent in the Persian language, as he used to mention many of the jurist's fatwas in it. Finally: The Sheikh left many important fatwas on many issues, such as: marriage, divorce, lineage, treatment of people of other religions, apostasy, and inheritance, in a way that benefits specialists, students and Judicial and legislative specialists. Keywords: (fiqh) jurisprudence, Faraed al-La'ali, Yahya al-Adranwi, crimes, investigation.
تفسير المصري شمس الدين محمد بن أحمد الشافعي)ت٦٩٨ىـ(ُلسور تي )طو واألنبياء(
"The present study deals with the Arab heritage in terms of study and research". The commentary of Şemseddin Muhammed el-Mesri (death: 896 Hijri), "one of the scholars of the 9th and 10th centuries, is one of the most important commentaries". The author followed the above-mentioned tafsir method and tafsir method in his approach, additionally tafsir with thought, but mostly the first method is used. "The peculiarity of the aforementioned tafsir is that it attaches great importance to the miracles of the Qur'an". "In addition to the cognitive diversity that shows the encyclopedic culture of the people of that period, it also includes many branches of science". Among the issues we will criticize, the most obvious one is getting quotes without referring to Qurtubi, and the Egyptian personality who creates beauties that affect the heart. In the study, many of the courtesies and jokes in Al- Masri, Surah Taha and Enbiyaa were mentioned. "All these show the culture of the author and his place in tafsir". "The interpretation of the Egyptian figure included the presentation of the subjects expended in the explanation of the verses". He supported his interpretation with rhetoric explanations. He was also interested in the explanations and dictionary meanings of words. Al-Masrî not only explained lexical semantics, but also expanded the semantic differences of words according to their contexts.
العتبات النصية في شعر إبراهيم مصطفى الحمد، مجموعة غسق الدرويش أنموذجًا
This research، named as (The Textual Prologues in The Poetry of Ibrahim Mustafa al-Hamad: Ghasaq al-Darwish as a model) seeks to highlight the importance of the textual prologues in the poetry of Ibrahim Mustafa Al-Hamad، by standing on their suggestive connotations، and the symbols and meanings it carries that are revealed by the awareness of the relationship between the textual prologues on the one hand and from the literary text on the other hand. It would show the stylistic means that the poet relied on in expressing his ideas and attitudes by means of following the poetic construction of the poems of the poet Ibrahim al-Hamad at the semantic and structural levels of textual prologues، and the content of poetic texts. Likewise، the research tries to reveal the role of textual prologues by appearing the intellectual and human values of the poet Ibrahim al-Hamad. The research has concluded to a number of results، perhaps the most important of which is that the textual prologues are of great importance in poetry in general and in the Diwan of (Ghasaq al-Darwish) in particular، as its importance is no less important than the structure of the poetic text. The textual prologues contributed to highlighting the human and national dimensions of the poet Ibrahim al-Hamad، by revealing the connotations and symbols that were evident in the context of its close relationship with the text. Keywords : arabic literature ، poetry، Ibrahim Mustafa، Ghasaq al-Darwish، model.
Mütekaddimun ve müteahhirun dönemi kelamcılarında delil
Ehl-i Sünnet kelam geleneğinin Mütekaddimun ve Müteahhirun kelamcıların sistemlerinde delil kavramının yerini ortaya koymayı amaçlayan tezimiz, tarih olarak onuncu asır ile on dördüncü asır arasındaki süreci kapsamaktadır. Araştırmamız süresince öncelikle zikrettiğimiz dönem kelamcıların eserlerinden yararlandık. Ardından bu konuda yazılmış çağdaş eserlerden faydalandık. Araştırmamız boyunca tarih ilminin temel prensiplerine tabi olduk.Birinci bölümde, İslam düşünce geleneğinde bilgi kavramını inceledik. Bu kapsamda bilginin tanımı, bilgi elde etme yolları ve bilginin sınıflandırılması meselelerini ele aldık.İkinci bölümde, delil kavramının ilk dönem ve müteahhir kelamcılarca nasıl tanımlandığını, bu kavramla yakından ilgili olarak değerlendirdiğimiz delalet, burhan, hüccet gibi kavramları ele aldık.Üçüncü bölümde, delil medlul ilişkisini, delil türlerini ve Ehl-i Sünnet kelam geleneğinde kullanılan başlıca istidlal yöntemlerini Bakıllani ve Gazali'yi örnekleyerek ele aldık.Anahtar Kelimeler: Bilgi, delil, istidlal, mütekaddimun, müteahhirun
Hz. Ömer'in tefsir rivayetleri
Bu çalışma Kur'an ve tefsir tarihinde çok önemli bir yere sahip olan Hz. Ömer'in tefsirle ilgili rivayetlerinin tematik ve sistematik tasnifini içermektedir. Üç bölümden oluşan çalışmanın birinci bölümünde ilk olarak Hz. Ömer'in İslam öncesi ve sonrası hayatı, bilhassa halifeliği dönemindeki önemli icraatları ve uygulamaları hakkında bilgi verilmiştir.İkinci bölümde Hz. Ömer'in Kur'an'ın metinleşme tarihindeki belirleyici rolü ve Ulûmu'l-Kur'ân kapsamındaki belli başlı konularla ilgili rivayetlerine yer verilmiştir. Bu bölümdeki rivayetler ışığında Hz. Ömer'in Ulûmu'l-Kur'ân'la ilgili rivayetlerinin ağırlıklı olarak kıraat ve esbâb-ı nüzûl konusuyla ilgili olduğu tespit edilmiştir.Üçüncü bölümde ise önce Hz. Ömer'in ?Muvâfakât-ı Ömer? diye bilinen ve bir bakıma ilâhî vahiyle duygudaşlık (empati) kurmanın beşerî bir imkân olduğunu gösteren rivayetler sunulmuştur. Daha sonra ise zaman ve şartlara göre Kur'an'ın bazı hükümlerini uygulamaması ya da ayetlerde belirtilenden farklı şekilde uygulaması gibi içtihat ve yorumlarıyla ilgili rivayetlere yer verilmiştir. Söz konusu içtihatlarla ilgili rivayetlerden Hz. Ömer'in Kur'an'daki herhangi bir ayetin hükmünü ilga/iptal etmediği, sadece askıya aldığı sonucuna varılmıştır.Bu üç bölüm kapsamında sunulan rivayetlerinden Hz. Ömer'in Kur'an'ın doğru anlaşılması ve yaşanması noktasında olgusal durumu öncelediği sonucuna ulaşılmıştır.Anahtar Kelimeler: Hz. Ömer, Tefsir, Yorum, İçtihat, Rivayet, Muvâfakat, Recm Ayeti.
İmam Asım'ın ravilerinden Ebû Bekir Şu'be ve Hafs B. Süleyman arasındaki rivayet farklılıklarının tahlili
Kur'an ilimleri denilince akla, öncelikle tefsir ilmi gelmektedir. Şunu belirtmeliyiz ki; tefsir ilmi ile birlikte Kur'an ilimlerinin önemli bir diğer ayağını da kıraat ilmi oluşturmaktadır. Bununla beraber, bu iki ilim arasında önemli bir bağ vardır. Kıraat ilmi sadece tefsirle de değil; İslâmî ilimler açısından bakıldığında; kelam, fıkıh ve diğer İslâmî ilimlerle de bağlantılıdır. Dolayısıyla kıraat ilmi, İslâmî ilimlere hatırı sayılır miktarda kaynak malzeme sunmaktadır. Kıraat ilmi içerisinde farklı ekoller vardır. Bunlardan birisi de Âsım kıraatıdır. Şu anda dünya üzerinde en çok kıraat olunan Âsım kıraatının, Ebû Bekr Şu'be ve Hafs bin Süleymân olmak üzere iki ravisi vardır. Araştırmamızda da bu iki ravinin farklı okuyuşları incelenmektedir. Bu farklar genel çerçevesiyle manayı değiştiren veya değiştirmeyen yöresel şive, hareke ve harf farklılıkları gibi bazı uygulamalardan kaynaklanmaktadır. Ebû Bekr Şu'be, imâle, ihtilâs, iskân ve teshîl gibi kıraat uygulamalarıyla daha çok öne çıkarken; Hafs bin Süleyman'ın bu tür, lisana zor gelen uygulamaları birkaç istisna dışında yok denecek kadar azdır. Bu farklılıklardan doğan ihtilaflar beş yüz yirmi kadar yerde karşımıza çıkmaktadır. Tezimizde bu ihtilaflar tek tek ele alınmış ve kıraat ilmi usulü çerçevesinde tahlil edilmiş, manaya olan etkileri belirtilmiştir. Söz konusu ihtilaflar ilmî bir araştırma için açık ve belirgin bir şekilde tasnif edilmiştir.
Türkiye de yaşayan cemaatlerin mehdilik algısı (İsmailağa cemaati örneği)
İnsanoğlu tarih boyunca tabiatında var olan merak duygusuyla geleceği öğrenmek ve bilemediği konuları anlamak için ciddi bir gayret sarf etmiştir. Özellikle de olumsuz görünen hayatını olumluya çevirmek, zorlukların üstesinde gelmek ve yaşadığı sıkıntılardan kurtulmak için hep bir arayış içinde olmuştur. Eğer kendi gayreti ile sıkıntıları aşamıyorsa, bu defa gaybî kahramanlar üretip onların yardımları ile hedefe ulaşacağını kurgulamıştır. İşte bu gaybî kahramanlardan biri de beklenen kurtarıcı anlayışıdır. Bu şahıs gelecekte ortaya çıkıp kötüleşen ahlaki yapıyı ve bozulan dünya düzenini ıslah edecek olan gaybi bir kahramandır. Hemen her dinde ve kültürde var olan bu anlayış zamanla ezilen kitlelerin ümit kaynağı, mazlum toplumların sığınağı olabilecek bir inanca dönüşmüştür. İslâm toplumunda bu gaybi kahraman Mehdî ismi ile karşımıza çıkmaktadır. Bazı hadis kaynaklarında ahir zamanda Mehdînin zuhur edeceği ile ilgili rivayetler bu anlayışı kuvvetlendirmiş hatta Müslüman Şii toplumunda imanın şartlarından biri haline dönüştürmüştür. Sünni Müslümanlar için ise Mehdî anlayışı daha çok tasavvuf ve tarikat ehli tarafından ilgi görmekte ancak imanın esaslarından biri olarak algılanmamaktadır. Biz bu çalışmamızda Mehdî kavramını ve tarihi seyrini ele aldıktan sonra Türk toplumunda Mehdî algısı üzerinde durduk. Daha sonra İsmailağa cemaatinin yapısı, faaliyetleri, kaynakları ve Mehdî anlayışını inceledik. Söz konusu cemaatin sıklıkla kullandığı kaynaklara istinaden onların Mehdî algısını araştırıp temel İslamî anlayışa uygun olup olmadığını tartıştık. Elde ettiğimiz bulguları kendi değerlendirmelerimizle bir sonuca dönüştürdük.
El-Arabiyyetü Beyne Yedeyk isimli kitapta geçen hadislerin tahrici ve tahlili
Bu çalışmamızda Suudi Arabistan Krallığı İslam Vakfı Kurumu tarafından hazırlanan ve Arapça öğretim seti olarak kullanılan "el-Arabiyyetü Beyne Yedeyk" adlı kitapta geçen hadislerin tahric ve tahlili yapılmıştır. Hadislerin tahric ve değerlendirilmesi önem arzetmektedir. Bu çalışma ile bu kitapta geçen hadislerin sıhhat durumu ortaya konmuş olacaktır. Mezkur eserde geçen hadisler öncelikle Kütüb-i Tis'a olarak bilinen; imam Buhârî'nin (ö. 256/870), Sahih'i, imam Müslim'in (ö. 261/875) Sahih'i, Ebî Dâvûd'un (ö. 275/889) Sünen'i, Tirmizî'nin (ö. 279/892) Sünen'i, İbn Mâce'nin ( ö. 273/887) Sünen'i, Nesâî'nin (ö. 303/915) Sünen'i, Dârimî'nin (ö. 265/869) Sünen'i, İmâm-ı Mâlik'in (ö. 179/795) Muvatta'ı ve Ahmed b. Hanbel'in (ö. 241/855) Müsned''inden araştırılacak, eğer bu kaynaklarda yoksa diğer hadis kaynaklarına müracat edilecektir. Tespit edilen hadisler senet ve metin yönüyle değerlendirilecek, yeri geldikçe o hadis hakkında yapılan genel yorumlara müraacat edilecektir. Son olarakta mezkur hadislerle ilgili istatistiksel bilgilere yer verilecektir.
Rivayetler ışığında kadının aile içindeki yeri ve önemi
Bu çalışmada Peygamberimizin rivayetleri göz önünde bulundurularak, kadının, aile içinde eş ve anne olarak dikkat edeceği hususlardan çocuk terbiyesine, aile içerisindeki sırlardan mahremiyet kurallarına, çocuklar arasında ayrım yapılmamasından kız çocuklarının eğitimine, çocukların ihmal edilmemesinden sosyal hayatta konum alınmasına kadar pek çok görev ve sorumlulukları bulunan kadının aile içindeki yeri ve önemi ele alınmıştır. Bu çalışmada Peygamberimizin rivayetleri göz önünde bulundurularak, kadının, aile içinde eş ve anne olarak dikkat edeceği hususlardan çocuk terbiyesine, aile içerisindeki sırlardan mahremiyet kurallarına, çocuklar arasında ayrım yapılmamasından kız çocuklarının eğitimine, çocukların ihmal edilmemesinden sosyal hayatta konum alınmasına kadar pek çok görev ve sorumlulukları bulunan kadının aile içindeki yeri ve önemi ele alınmıştır. İlk insanın yaratılmasından itibaren kadın, gerek yaratılış, gerekse konumu açısından daima kendisinden bahsedilen bir varlık olarak tarihteki yerini almıştır. Modernleşme ve teknolojik gelişmelerle birlikte kadının toplum içerisindeki görev ve sorumlulukları giderek artmaktadır. Müslüman bireyin hayatının hiçbir alanında boşluk bırakmayan İslâm dini, nesillerin yetiştirilmesi konusunda merkezi bir konuma sahip olan kadının aile içindeki görev ve sorumluluklarıyla ilgili çeşitli düzenlemeler getirmektedir. Müslüman kadının aile içindeki yeri ve önemi konusunda en güzel örnek ise Hz. Peygamberin Kur'ânî bir yaşam tarzı sunan sünnetinin rehberliğidir. Zira insanlık tarihinde hiçbir kişi veya öğreti kadına Hz. Peygamberin "Cennet annelerin ayakları altındadır" hadîsinde kendisini bulan kutsal bir konum vermemiştir. Bundan dolayı modern düşüncenin kadına biçtiği rol ve feminist düşüncenin bu durumdan kendisine çıkardığı vaziyetten farklı olarak, İslâm Peygamberinin rivayetleri bağlamında kadının aile içindeki yerinin ne olduğunu anlamaya çalışmak, kadının yaratılış gayesinin gerçekliğine doğru yol almak olacaktır.